The ambivalent relations behind civil society’s engagement in the “grey zones” of migration and integration governance: Case studies from Belgium

Based on qualitative data collected in two different Belgian cities (Brussels and Liège), this article focuses on the emergence of civil society initiatives to address the grey zones of migration and integration governance in the country. We define the concept of grey zones as situations that appear in specific time-spaces where problematic issues arise and the state fails to intervene. This triggers the intervention of civil society to deal with specific governance issues. In Belgium, the state – through an indifference-as-policy approach – delegates the responsibilities of reception and integration policies to multiple actors and leaves space for a variety of citizens’ initiatives to emerge. The grey zones of government policies become spaces for possible citizen-organised actions aimed at both providing initial reception and legal support to migrants, and denouncing the absence of state intervention. These citizen actions operate in particular on the issue of housing and reception of forced migrants with different legal status and migration aspirations. We also highlight the ambivalent relations emerging between civil society actors and the state. Through the analysis of two situated case studies, this article aims to provide evidence on how these civil society initiatives develop and how their humanitarian approach becomes political.     

The prehistory of Cyprus: Problems and prospects

The archaeological record of prehistoric Cyprus is rich, diverse, well-published, and frequently enigmatic. Regarded by many as a bridge between western Asia and the Aegean, Cyprus and its past are frequently seen from scholarly perspectives prevalent in one of those two cultural areas. Its material culture, however, differs radically from that of either area. Apart from the early colonization episodes on the island (perhaps three during the pre-Neolithic and Neolithic), evidence of foreign contact remains limited until the Bronze Age (post-2500 B. C.). This study seeks to present the prehistory of Cyprus from an indigenous perspective, and to examine a series of archaeological problems that foreground Cyprus within its eastern Mediterranean context. The study begins with an overview of time, place, and the nature of fieldwork on the island, continues with a presentation and discussion of several significant issues in Cypriot prehistory (e.g., insularity, colonization, subsistence, regionalism, interaction, social complexity, economic diversity), and concludes with a brief discussion of prospects for the archaeology of Cyprus up to and beyond 2000.     

Appeasing the Spirits Along the ‘Highway of Horror’: Civic Life in Wartime Republic of Vietnam

During the Easter Offensive hundreds of Republic of Vietnam soldiers and civilians were killed while fleeing Qu?ng Tr? city along Highway One, earning this stretch of the road the name ‘the Highway of Horrors’ [??i L? Kinh Hoàng]. This article examines this understudied event and the efforts of ordinary people, particularly the staff of the daily newspaper Sóng Th?n, to collect and bury the corpses left on the highway. In focusing on this humanitarian endeavour, it highlights the spiritual consequences of mass death, people’s agency in countering the violence of the Vietnam War, and the dynamism of South Vietnam’s civil society.     

A postcolonial framing of Indian commercial surrogacy: issues,representations, and orientalisms

Although only legalised in 2002, Indian commercial gestational surrogacy (CGS) is an industry worth an estimated 2.3 billion USD to India at its height. Not only has this contentious topic been researched extensively from a spectrum of academic angles, representations of Indian CGS abound in both the Indian and Western popular media (novels, documentaries, films, etc.), and increasingly online, particularly in CGS websites, advertisements, and (personal) blogs. Popular media representations as well as commercial ones can often be inclined towards the sentimental and even sanctimonious, but are immensely influential in shaping public perception. This article seeks to position the discourse and representation of transnational Indian CGS more explicitly within the postcolonial framework. Thus, it addresses a theoretical gap in explicitly connecting the problematic issues of power and ethics in CGS within the paradigms of postcolonial studies, drawing also on gender and feminist frameworks. The neo-colonisation of the body has been already considered to some extent – mostly in neo-liberalist contexts – but the industry’s systemically orientalistic set up and structure has been surprisingly little mentioned, particularly where transnational surrogacy is involved, with little framing of the imperialistic hangovers and undertones dogging these particular sets of international contracts. This article maps the orientalisms (and sometimes re-orientalisms) at play in this already fraught and contentious context, positioning transnational surrogacy as another instance of imperialism, as yet another form of cultural colonisation, othering, subalternising, and peripheralising working-class Indian surrogate women in the twenty-first century.     

Neoliberalism,the Developmental State and Civil Society in Korea

Following the Asian economic crisis of the late 1990s, some scholars predicted that the introduction of neoliberal ideas and policies would result in the definitive passing of the Korean developmental state. Despite these predictions, Korean state elites have retained their influential position as economic managers by, for instance, practicing a revised form of industrial policy. Neoliberal reform has, however, had significant social implications. Rather than neoliberalism acting as a democratising force that curtails the power of the state, this article illustrates that the Korean state has used the reform agenda to justify an expansion of its powers. The state presented itself as an agent capable of resolving long-standing economic problems, and of defending law and order. By doing so, the state reduced the political space available to non-state actors. The article concludes that for some states, neoliberalism is a means of retaining economic and political influence, and that former developmental states may be particularly adept at co-opting elements of civil society into governing alliances.     

KARL POLANYI AND THE REALITY OF SOCIETY

This essay reconsiders Karl Polanyi's famous thesis about the “embeddedness” of the economy through an examination of two recent books: For a New West, a collection of previously unavailable essays by Polanyi, and Fred Block and Margaret R. Somers's The Power of Market Fundamentalism: Karl Polanyi's Critique. The guiding thread of this analysis is the claim that a constant in Polanyi's thought was his belief in what he called “the reality of society,” that is, that society exists as a social fact over and above the individuals that constitute it. The essay begins by tracing Polanyi's intellectual development, drawing primarily on the essays found in For a New West. Polanyi's quest to reconcile individual freedom with social solidarity led him first, in the years between the First and Second World Wars, to embrace liberal socialism, before his readings in anthropology persuaded him that traditional economies “embed” the economy in social relations and that the nineteenth‐century liberal project of a “disembedded” economy (through the so‐called free market) is a departure from this anthropological norm. The essay then examines and questions Block and Somers's claim that Polanyi maintained that the economy is always “already embedded,” arguing notably that Polanyi believed that the advent of market society entailed an economy that was actually disembedded from social relations, not merely one that was re‐embedded in an alternative set of institutions.     

Wissenschaftsstädte – Zur Bedeutung des Topos der ‘kreativen Stadt’ für die Wissensproduktion

Science Cities: What the Concept of the Creative City Means for Knowledge Production. – The article aims to show that the relationship of science and the city has changed since the 1970s in the context of the knowledgeable society. While cities have principally been regarded as the typical space of science, of new ideas and innovation for centuries, since the 1960s and 1970s universities, research institutes as well as industrial research institutes have relocated to the periphery of cities. There, however, these sites of knowledge have been organized in an ‘urban mode’. That means that the concept of the city as a place of science and innovation has determined the architectural, spatial, and social organization of these sites on the periphery of cities. Certain features of the city have been copied, such as social infrastructures, places of communication, restaurants, cafes etc., while others have been left out – housing, cinema, theatre etc. An ‘urban mode of knowledge production’ in the sense of a very stylized model of the city has become a tool to enhance the production of scientific and technological knowledge. – The article exemplifies this by focusing on a case study, namely of the so‐called ‘Science City’ of the Siemens Company in Munich‐Neuperlach.     

党、革命动员和地域社会:论中共河北党组织(1928～1934)

大革命失败后,河北区域的中共党员数量急剧下降。由于国民党势力的打压,党的发展重心不得不转移至农村,党员的社会构成也由以学生为主变为更加多样化;党的大多数支部有名无实,组织涣散,纪律松弛,经费短缺,上下级组织间信息传递迟缓。因此在白色恐怖下其生存境遇相当艰难,屡遭重创。另外中共在河北区域的革命工作遇到极大困难,其欲动员的工农群体,自身资源短缺亦是一重要因素。在基层,革命斗争往往异化,阶级革命经常与地缘亲缘多种因素相互缠绕。     

加强奥林匹克精神教育构建青海和谐社会

为了迎接2008年北京奥运会的到来和适应新时期青海省精神文化建设的需要,本文运用问卷调查法,对青海省的普通民众、部分高校的学生、教师进行了奥林匹克教育情况的调查。结果显示,调查对象对奥林匹克运动的态度表现积极,对奥林匹克相关知识掌握良好,对奥林匹克教育在构建和谐社会中的作用普遍肯定。