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This essay uses the case of Hurricane Maria in Puerto Rico to discuss “the coloniality of disaster”: how catastrophic events like hurricanes, earthquakes, but also other forms political and economic crisis deepen the fault lines of long-existing racial and colonial histories. It argues that disaster capitalism needs to be understood as a form of racio-colonial capitalism and that this in turn requires us to question our understandings of both “resilience” and “recovery.” The article focuses on the “wait of disaster” as a temporal logic of state subjugation and on how Puerto Ricans responded to state abandonment through modes of autogestión, or autonomous organizing. It concludes that while resiliency can be coopted in service of a neoliberal recovery, it can also be the site for gestating new forms of sovereignty and new visions of postcolonial recovery.  相似文献   
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ABSTRACT

Looking at the architectures of governance that have characterized the Islamic Community of Bosnia and Herzegovina (BiH), this essay explores the ways in which imperial inventories of colonial institutions come to influence and arbitrate contemporary debates over what constitutes legitimate practices of Islam in Bosnia–Herzegovina and Austria. Examining the larger political context in which these debates emerge, including the criminalization of Muslim communities that refuse to submit to the authority of state-sanctioned Islamic religious institutions, I detail the ways in which colonial histories are recruited to curate a homogenized, continuous representational mandate for Muslim communities and practices in Austria and BiH. Attending to nostalgic invocations of the late Habsburg governance of Islam and Muslims, I argue that these discourses serve to legitimate specific Muslim institutions and actors in Austria and BiH that privilege the Habsburg legacy through the exclusion of outlawed/illegal Muslim communities and practices in both countries.  相似文献   
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