Where the violence happened matters. Geopolitical framing and assessments of collective responsibility for historical violence.

Mass violence always takes place in a particular geopolitical context, and how that context is understood influences perceptions of collective responsibility. As international borders shift, often in the wake of war, events that occurred within one geopolitical entity can be understood has having taken place in another. The influence of such geopolitical framing on judgments of collective responsibility remains understudied. Two studies examine how geopolitical frames lead to shifting assessments of collective responsibility for historical mass violence. By depicting historical violence within a particular geopolitical entity (e.g., a country), that entity was perceived as being more responsible for the violence. The studies are set within the contexts of German-occupied Poland and the British occupation of the Indian subcontinent. The ramifications of these findings are discussed for the teaching of history, the commemoration of historical victimhood, and for our understanding of assessments of collective responsibility and geopolitical framing more broadly.     

Constituencies of conflict and opportunity: Land rights,narratives and collective action in Darfur

Grievance-based narratives are a primary component of civil wars. While present among the general population affected by conflict, the variants held by the segment of the population most proximate to the armed factions – constituencies – play a primary role in the development and conduct of a conflict. Such narratives can coalesce around specific volatile issues and enable non-combatant constituencies to participate in the conflict through the use of specific 'legalities' or legal precepts. These legalities facilitate the engagement of sets of collective action that are opposed to those derived by constituencies of the opposing side. However such constituencies and their narratives are also where potential opportunity resides for peace-building, both during and subsequent to hostilities. This article looks at the case of Darfur to examine these ingredients, with a focus on land rights as the volatile set of issues around which narratives have developed. In Darfur, opposed narratives which maintain how and why groups claim and deserve access to land and territory, and how groups were unjustly displaced or excluded from lands (and hence power), became solidified and acted upon prior to the conflict to become a primary driver in the current war. In certain cases however narrative change has led to interaction between members of opposed constituencies for the purpose of exploring cooperative arrangements.     

集体良知：个人与社会自然的联结纽带——涂尔干的核心问题及其研究进路之二

埃米尔.涂尔干在其研究生涯中,构筑了以人性和社会自然的心物二重性为基础与核心的社会学思想,并进一步阐述了社会与人性自然之间的联结纽带——社会良知、知识分子是社会良知的担当者与表达者以及社会良知应该以神圣化的仪式和仪轨表达出来才能成为真正的集体规范、社会事实。由此,涂尔干通过＂心物二元＂的研究路径构建了＂精神＂与＂躯体＂、＂个人＂与＂社会＂二者都不偏废的二元研究范式,其目的就是要解决社会发展最为核心的问题——人性与社会的自然及社会秩序何以可能的问题。     

Mazzini in Italian historical memory

Abstract

The essay examines the reasons for the difficult ‘reception’ of Mazzini's image in Italy. With particular reference to themes dear to Mazzini, like the role of public monuments and publications, the author explains why Mazzini's image has had a precarious hold on the collective memory of the Italian people. He goes on to offer a brief overview of the revival of Mazzinian scholarship in the last 15 years (1993–2008), underscoring how the renewed interest is related to the ongoing European and global debate on the meaning of democracy. The author concludes with a list of titles appearing since 1993 that suggest new approaches to the study of Mazzini, and that will be of use to scholars and students.     

Epistemic justice and everyday nationalism: An auto‐ethnography of transnational student encounters in a post‐war memory and reconciliation project in Kosovo

This contribution introduces an exercise in epistemic justice to the study of everyday nationalism in post‐conflict, transnational (local and international) encounters. It explores how everyday nationalism, in often unexpected and hidden ways, underpinned a cocreational, educational project involving several local (Albanian) and international (British based) university students and staff collaborating on the theme of post‐war memory and reconciliation in Kosovo. The set‐up resembled a microcosm of transnational social encounters in project collaborations in which the problem of nationalism, typically, is associated with one side only: here, the Kosovars. Guided by Goffman's (1982) social interactionist framework, the study employs selected participants' paraethnographic and auto‐ethnographic reflections of their project experiences and practices after the event in order to trace the everyday workings of mutual assumptions and constructions of a national self and other for all sides involved. In this, it explores how the project participants' asymmetric positioning within a wider, global context of unequal power relations shaped their vernacular epistemologies of belonging and identity. It thereby excavated what otherwise taken‐for‐granted criteria can become relevant in such local/international social encounters as reflected upon and how the enduring power imbalances underpinning these might best be redressed.     

Conservative Journalists’ Myth Making in South Korea: Use of the Past in News Coverage of the 2008 Korean Candlelight Vigil

This article explores the role of three conservative newspapers in South Korea as storytellers that create and maintain the collective memory of Korean conservatives through textual analysis of news stories on one particular recent event, the 2008 Korean Candlelight Vigil. Several protests since the 1980s in which the democratic-progressives were a leading force have been used as a source of historical analogies that have helped conservative journalists to interpret contemporary events and issues, including the 2008 vigil. These past protests were framed as anti-American, pro-North Korean leftist actions in the news stories. Some aspects of these past events were omitted – for example, former democratic-progressive activists’ contribution to the democratisation process – while other aspects were emphasised, notably the violent nature of the earlier generation of activists. In addition, conservative journalists constructed a revisionist version of one particular past protest, the 2002 Korean Candlelight Vigil, and used it to serve present political purposes, conflating the rhetoric and language of the earlier protests into their reporting of the current protest. These discourse strategies helped to incorporate the current protest into a larger discourse of “the threat posed by the leftists”, which is embedded in the collective memory of Korean conservatives.     

Bristol and the eruption of memory: Making the slave-trading past visible

This article describes the work undertaken by the public authorities of Bristol to construct, for this old slaving port, a collective memory of the trade in Africans. It shows how the use of urban space is necessary to resurrect that past and implies a visual model to inform a new gaze on the city. Through intensive action on the memory of slavery, the author suggests, from the work of Paul Ricoeur, the passage from silence to 'too much memory'. This excess can be viewed as the result of a political instrumentalization linked to the requirements of the British multicutural model. Further, these actions on memory reveal distinctly divergent intentions for the different communities of the city.     

Palimpsests of Progress: Erasing the Past and Rewriting the Future in Developing Societies—Case Studies of Singapore and Jakarta

The former colonial port cities of Southeast Asia are complex in both their landscapes and their collective memories. Centuries of European imperial domination have left a mark on their townscapes and, more so in some cases than in others, on their contemporary political and social cultures. During the colonial period, the integration of these port cities into global trade networks also fostered inter‐ and intra‐regional migration and, thus, the development of complex cultural mixes in their demographic composition. In recent decades, and following the attainment of political independence, this region has experienced spectacular economic growth and the development of a range of nationalisms, both of which have had a considerable impact on the recent transformation of their (capital) cityscapes. Singapore and Jakarta are presented here as case studies of the ways in which economic, political and cultural forces have interacted to produce cityscapes in which elements of the past are variously eliminated, hidden, privileged, integrated and/or reinvented.     

从"集体保障"到"社会保障"--中国农村社会保障1949-2000

194 9年以来我国农村社会保障制度经历了从“以队为基础的集体保障”到“以家庭为主、国家和集体扶持救助为辅的社会保障”的历史变迁 ,大体可划分为初步建立、进一步巩固完善、异常发展、调整与恢复、改革与创新 5个阶段。但是 ,由于诸多因素的制约 ,农村社会保障仍然存在着水平低、风险大、方式旧等问题