England,France, the papacy and the Flemish succession, 1361-9

International politics in the 1360s were dominated by a diplomatic duel between England and France to secure the marriage of Margaret de Male, only child of the count of Flanders and ‘the richest heiress in christendom’. This struggle ultimately involved every major European power, including the papacy and the Empire, and resulted in wars in areas as far apart as Hainault, Castile and Lombardy. It was eventually won by the French, leaving the English with a bitter resentment both toward the Flemings and, more especially, towards the papacy, which had been instrumental in securing the victory for France.     

A conception of the self in the later middle ages

This paper presents a conception of the nature of the individual self in the late middle ages, involving the stance from which the ‘I’ beholds the world (in this case, one newly more autonomous from the corporate/ecclesiastical world view), and the manner in which the self (‘I’) apprehends itself (in this case, self-apprehension involves sensing that one's essentially public face is ‘being seen’ as standing out from the group by others, as well as knowing oneself via ‘reflections’ from others). A theme of ‘seeing’ the world from a more autonomous standpoint while ‘being seen’ as a more separated psychic entity is discerned, which is in keeping with an emphasis on vision in this age, discerned by other researchers. The paper bases its case partly on examination of the arguments and evidence cited by other researchers who have studied the self or individuality in the later middle ages.     

Of burning monks,unidentified churches and the last Cistercian foundation in the East: Our Lady of Camina in the principality of Achaia

The existence of the monastic church of Camina in Frankish Morea has long been noted by historians of Frankish Greece, but its history has never been thoroughly investigated and its location remains unknown. Moreover, some of the documents pertaining to this church have not been published while others have been published in faulty editions that have obscured their full significance. In the present study the surviving documents are edited and the church's history is reconstructed and its location identified. It is suggested that some of the original Benedictine inhabitants of Camina were the only Latin religious to have been burnt at the stake for heresy in medieval Greece. It is also argued that Camina was the last Cistercian abbey to be founded in the Latin East, and that it may be identified as the present monastery of Our Lady of Blachernae near Glarenza (Killini).     

Crusading and crusade memory in Caesarius of Heisterbach's Dialogus miraculorum

This article is a preliminary investigation into the way the Cistercians of the twelfth and thirteenth centuries conceptualised and contextualised the history of the crusading movement, with a specific focus on the way in which they integrated their involvement in crusading into the Order's sense of institutional memory and corporate identity. The article presents a study of Caesarius of Heisterbach's Dialogus miraculorum, a collection of exempla that was composed for the edification of Cistercian novices in the first quarter of the thirteenth century. Although the text is well known to medievalists (and particularly to scholars of medieval Cisterciana), it has yet to be subjected to a close reading by historians of the crusades. By examining the way in which Caesarius used and described the crusades in the Dialogus, the article demonstrates the potential of using non-narrative texts to explore medieval understandings of the crusading past and, more generally, illustrates further the importance of warfare in the shaping of medieval monastic culture.     

‘Leger est aprendre mes fort est arendre’: wool,debt, and the dispersal of Pipewell Abbey (1280-1330)

It has long been known that English Cistercian monasteries often sold their wool in advance to foreign merchants in the late thirteenth century. The abbey of Pipewell in Northamptonshire features in a number of such contracts with Cahorsin merchants. This paper looks again at these contracts in the context of over 200 other such agreements found in the governmental records. Why did Pipewell descend into penury over this fifty year period? This case study demonstrates that the promise of ready cash for their most valuable commodity led such abbots to make ambitious agreements – taking on yet more debt to service existing creditors – that would lead to their eventual bankruptcy.     

Expectation and unrest among Cistercian lay brothers in the twelfth and thirteenth centuries

This paper seeks to reposition the scholarly debate over the rebelliousness of Cistercian lay brothers by assessing a broad array of narrative, legislative, and contractual documents. For Cistercian writers, lay brothers embodied monastic principles of simplicity and dutifulness. Authors also portrayed disobedient or ambitious conversi to illustrate the dangers of inflated pride. At the same time, however, Cistercian literature presents numerous conversi who do not fit the stereotypes dear to the moralists. Contractual and legal sources confirm that lay brothers were not only simple labourers or insubordinate underlings. They also had directorial functions in their monasteries and were sometimes charged with important political missions. These activities brought them enhanced social status as well as a sense of privilege. Lay brothers rebelled not, as some scholars assert, because they were unscrupulous, or, as others claim, because they were systematically oppressed. They resisted when the expectation of reward generated by their successful management of monastic affairs was frustrated by the directives of their superiors.     

‘Leger est aprendre mes fort est arendre’: wool,debt, and the dispersal of Pipewell Abbey (1280-1330)

The culturally syncretic character of medieval Southern Italy and Sicily was never so apparent as under Norman rule in the twelfth century. From the fusion of artistic styles in the Capella Palatina in Palermo to the organization of King Roger II’s Regno, the influence of Byzantine, Arab, Christian, Norman, and Lombard traditions is evident. This paper argues, however, that underlying these more obvious manifestations of cultural intersection was an enduring sense of ethnic identity. This self-conscious expression of identity is revealed through the articulation of ancestry and lineage in the eleventh- and twelfth-century charters of the aristocracy in the Principality of Salerno. The distinctions between conquerors and conquered, long considered irrelevant after decades of intermarriage, were remarkably durable throughout this period. Both Normans and Lombards employed genealogical memory as a strategy to enhance their status in the Principality: the Normans aimed to legitimize their present rule; the Lombards wished to recall their past dominance in the region. This paper suggests that the evidence for ancestral memory reveals both differences in self-perception and contemporary attitudes towards political change among the various religious and ethnic groups in the medieval Mezzogiorno. While the intersection of cultures in the South is unmistakable, this paper modifies previous theories to recognize the resistance to cultural absorption by both the new settlers and the indigenous peoples.