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Pujiang Liu 《Frontiers of History in China》2007,2(4):513-546
The Five Virtues theory, designed to legitimate rules, was based on the belief in a cosmological system. The theory of the
Five Virtues was replaced by the theory of Confucian orthodoxy based on moral critics during the renaissance of Confucianism
in the Song Dynasty. The intellectual elites in the Song Dynasty launched a campaign against the Five Phases theory and the
Apocryphal Texts, Fengshan, and Chuanguoxi, which constituted the main body of traditional political culture. They sought to eliminate the theoretical value of these
traditions and eradicate their influence on people’s thoughts. Their high keyed and advanced political and ethical notions
during the Song period became universal values in the Yuan, Ming, and Qing dynasties. The changes in the traditional political
culture reveal the intellectual trends from the Song Dynasty throughout the Qing Dynasty.
Translated by Luo Hui from Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), 2006, (2): 177–191 相似文献
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