Pray the gay away: identity conflict between Christianity and sexuality in Hong Kong sexual minorities

Recognition and respect for sexual minorities in Hong Kong is still a contested area. Public sexual identity politics in Hong Kong has been framed by traditional Chinese gender ideology and imported Christian beliefs which are profoundly negative. Focusing on the interpersonal relationships in three spheres of life, the research adopted the sociological perspective of personal life and the feminist geographers’ idea of spatialization of identity management to analyze how the sexual self of sexual minorities has been marginalized and excluded in intimate social spaces of family, church communities and schools in Hong Kong with specific spatial practices and different forms of power/knowledge. By examining overlooked intimate injustice in personal life, this study illustrates that identity conflicts between Christianity and non-heterosexuality in everyday life is constructed through misrepresentation, misrecognition, harassment and exclusion in intimate relationships. Different types of knowledge are being used to reiterate pre-existing norms and institutionalized patterns of cultural value that constitute the sexual minorities as comparatively unworthy of respect. These micro-political processes involve both conformity and resistance to gender and sexual stereotypes. Participants managed to develop spatial coping strategies such as concealment, compartmentalization, confrontation and alternative sources of support to manage their lives with dignity and self-esteem.     

Orientation of the Romanesque churches in the region of Val d’Aran,Spain (11th–13th centuries)

This study examines an ensemble of Romanesque churches in the region of Val d’Aran in the Spanish Pyrenees, built between the 11th and 13th centuries. Seven topographical studies performed between 2014 and 2015 examined these churches systematically using terrestrial laser scanning (TLS) as a data‐acquisition technique. The data obtained allowed for a geometrically accurate analysis of the orientation of these churches based on four Romanesque liturgies: Gemma animae (c.1120), by Honorius of Autun; Rationale divinorum officiorum (c.1150), by Jean Beleth; Mitralis de Officio (1190), by Sicard, Bishop of Cremona; and Prochiron, vulgo rationale divinorum officiorum (1291), by Guillaume Durand.     

Socio-economic status and religious identity in medieval Iberia: The zooarchaeological evidence

This paper synthesises faunal data from medieval archaeological sites in the Iberian Peninsula, aiming to identify zooarchaeological evidence that can improve our understanding of socio-economic status and cultural identities. The main zooarchaeological indicators for social differentiation are explored: food procurement and cuisine (taking into account different types of sites – high status, urban and rural), and different socio-political systems (Islamic and Christian regions), from a diachronic perspective.     

From enemy to opponent: the politics of delegitimation in the Italian Christian Democratic Party (1945–1992)

Abstract

This article reconstructs the dynamics of delegitimation of political opponents in the Italian Christian Democratic Party (DC), which had a relative majority and almost uninterruptedly led Italy’s governments from 1945 to 1992. The DC built its strategy of delegitimation on two levels, an ideological-religious one and a systemic one, which were only partly interdependent and overlapping. In almost half a century, the DC aimed its rhetoric and politics of delegitimation mainly at those opposition parties it considered as anti-establishment, that is, the Italian Communist Party (PCI) and the neofascist Italian Social Movement (MSI), and the form of delegitimation changed a great deal over this period. However, it is possible to grasp a specific dynamic: from a rigid form of delegitimation, from time to time it became possible to legitimate (at least in part) the opposition parties at different times and in different ways, depending on the changes in the political sphere and in society. It was a process full of contradictions and ambiguities within which the political enemy gradually gave way to becoming a political opponent.     

19世纪美国妇女禁酒运动及其影响--基督教妇女禁酒联合会个案研究

禁酒妇女及其组织基督教妇女禁酒联合会(Woman’s Christian Temperance Union,WCTU)是19世纪美国改革年代及妇女运动蓬勃发展年代的产物。它承继前一个年代禁酒浪潮,将禁酒再一次推向高潮。然而,禁酒并不是她们惟一的活动和目标,其影响也绝不仅仅局限于此,而是直指整个社会生活的方方面面。由此,它产生了广泛的社会影响。这种种影响都最终对妇女本身产生了不可磨灭的影响,对妇女运动的进展起到有力的推动作用。     

关于宗教信仰的心理基础及心理特点考察

宗教信仰心理缘起于人的依赖感和利己思想,它又具有臆造性等特点;宗教心理与道德合致,从而不受时空地域之限,持续地发挥其作用。     

THE LETTER KILLS: ON SOME IMPLICATIONS OF 2 CORINTHIANS 3:62

The paper focuses on an argument put forward by Augustine in his De doctrina Christiana: there are passages in the Bible that need to be read in a literal, contextual, and ultimately rhetorical perspective. This approach to the Bible (usually overshadowed by Augustine's own parallel emphasis on the importance of allegory) was needed to deal with customs—for instance the patriarchs' polygamy—that had to be evaluated, Augustine argued, according to standards different from those prevailing in the present day. This need inspired Augustine to utter some sharp remarks on the need to avoid (as we would say today) ethnocentric, anachronistic projections into the Biblical text. The long‐term impact of Augustine's argument was profound. The emphasis on the letter played a significant role in the exchanges between Christian and Jewish medieval readings of the Bible, which affected Nicholas of Lyra's influential commentary (Postilla). The same tradition may have contributed to Valla's and Karlstadt's audacious hermeneutic remarks on the Biblical canon, which covertly or openly focused on contradictions in the Biblical text, questioning the role of Moses as author of Deuteronomy. Traces of those discussions can be detected in Spinoza's Tractatus theologico‐politicus. The paper suggests that the emphasis on a literal, contextual reading of the Bible provided a model for secular reading in general. The possible role of this model in the aggressive encounter between Europe and alien cultures is a matter of speculation.     

罗马时代的信仰危机

异教时期的罗马国教具有公共性、反个人崇拜及相对宽容等特点。自从元首政治建立之后,随着东方思想的大量涌入,有关个人灵魂拯救的秘传崇拜开始打破公共崇拜对于信仰领域的垄断;皇帝崇拜日益冲击着城邦宗教中的共和与民主传统;与此同时,帝国政府对于异己思想表现得越来越不宽容。这种信仰危机随着3世纪社会总危机的爆发而日益加剧,其最直接的后果就是造成了普遍的道德危机。基督教的崛起有效地缓解了公共崇拜与私人信仰之间的张力,彻底瓦解了个人崇拜赖以存在的基础,并用一套全新的伦理原则重塑了社会的道德模式,因而最终结束了这场长达四百年之久的信仰危机。