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1.
哀公十年(前485年),吴徐承帅舟师沿海北上攻齐进行海战事,似难确认。襄公二十四年(前549),楚以舟师伐吴,是为史籍明确记载的第一次动用舟师的征战,但恐难排除此前已发生过动用舟师征战的事实,是故中国古代海军的产生(形成)时间,尚需进一步科学、准确论证。“海军”是个历史范畴,在不同的历史时期具有不同的形态,称谓也有所变化。中国古代海军的主要称谓有舟师、楼船军、水军、水师等。 相似文献
2.
Sor-hoon Tan 《History and theory》2023,62(1):88-105
This article considers Quentin Skinner's critique and methodology in his seminal essay “Meaning and Understanding in the History of Ideas” vis-à-vis the current methodological debates in Chinese and comparative philosophy. It surveys the different ways in which philosophers who work with ancient Chinese texts in those related fields deal with the tension between textual contexts and autonomy and how some of the errors criticized by Skinner under the mythology of coherence, mythology of doctrines, mythology of parochialism, and mythology of prolepsis might apply to those fields. It argues that Skinner's insistence that understanding a text requires recovering its author's intended meaning by studying its linguistic context has limited application to Chinese and comparative philosophy because those fields’ most important texts are not best understood as means of communication by specific historical authors with intended messages to convey to readers. These texts are instead the means by which Chinese traditions perpetuate their respective beliefs and practices. Instead of being circumscribed by authorial intent, the meanings of traditional texts are dynamic and co-created in the process of producing, reproducing, and consuming texts as well as in the evolution of practices that also constitute each tradition. The meanings received by the audience are never exactly what authors or transmitters intended but have been transformed by each audience's own concerns and interests, even if the audience attempts to grasp what the former intended. Using the Five Classics and the Analects as examples, this article illustrates how such texts’ purposes to teach and perpetuate the practices that constitute a way of life determine their meanings. Understanding is not merely cognitive but practical as well. The meanings of such texts are not static but dynamic as traditions evolve. The debates about methods of reading and interpreting ancient Chinese texts are also debates about the nature of Chinese traditions and struggles over their futures. 相似文献
3.
The article explores the role of state-owned enterprises (SOEs) in the globalisation of China's infrastructure capital. Examining how accumulation strategies of Chinese SOEs are driven by a complex set of political and economic, state and private, interests, it foregrounds the inherently hybrid nature of China's state capitalism. We use Kenya's Standard Gauge Railway (SGR) as a case study to analyse how state infrastructure capital traverses borders, and the specific ways that contradictions of accumulation in China are relocated through the improvised hybridity of SOEs. In Kenya, China Road and Bridge Corporation, the main SGR contractor, shifted and adapted its strategies as the pursuit of economic productivity gave way to political priorities in China, simultaneously responding to changing socio-political circumstances in Kenya and across East Africa. Analysing these dynamics, we highlight the contingencies of, and limitations to, structural reorganisation of actually existing forms of state capitalism in China and beyond. 相似文献
4.
史前漆膜的分析鉴定技术研究 总被引:5,自引:0,他引:5
研究了漆膜分析的三种主要方法:裂解质谱,红外光谱,裂解色谱。通过大量实验比较了各种方法的适应性和可靠性,建立了以裂解色谱/富里叶红外光谱联用技术来鉴定漆膜,并对影响裂解反应的因素及色借条件进行了深入的研究,获得了可以重复,具有特征性的漆膜高分辨裂解色谱图,同时对裂解色谱图中主要组分作了定性鉴定,提高了裂解色谱法分析漆膜的可靠性。该方法具有灵敏度高,样品用量小,共存杂质影响小,操作简便等优点。应用核分析技术对河姆渡,良诸庙前遗址出土的二件红色涂料样品进行了鉴定。分析结果证实了河姆渡出土的红色涂料木碗上的涂料是我国至今发现的最早的生漆漆膜。 相似文献
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Esther Rootham 《Gender, place and culture : a journal of feminist geography》2015,22(7):971-986
In this article, I consider how the racialisation of Muslim identities in the French context affects the education and employment trajectories of six young French Muslim women with post-secondary education, living and working in Paris. I call attention to the pernicious effects of the intersection of three sets of governing discourses: laïcité, post-feminism and neoliberalism. These discourses obscure the way state-endorsed racialisation intersects with class and gender relations to erect barriers to Muslim women's employment opportunities. I examine the complex discursive and performative work Muslim women engage in, to inhabit, reproduce, reject or contest various interpretations of pious feminine Muslim and of French secular republican subjecthood. Work sites become important places where both pious and laïque subjectivities are often simultaneously produced and negotiated through performance and corporeality. In this way, the women's narratives challenge the discursive construction of the incompatibility of pious and secular subjectivities. Participants disrupted their racialisation as oppressed women who embody Muslimness by emphasising their individual and conscious choice to practise their religion. Yet, in doing so, and in the light of the challenges finding work for those wearing the headscarf, they were inadvertently rendered the agents of the discriminatory treatment that disadvantaged them in the labour market. The rational, free-choosing, neoliberal ‘self’ that they construct must then take individual responsibility for the negative consequences on their lives of broader collective racialising discourses. 相似文献
9.
Myrte Hoekstra 《Gender, place and culture : a journal of feminist geography》2015,22(9):1236-1251
The headscarf (hijab) and its relation to Muslim identity and gender relations within Islam is a major topic of contention for Muslim women living in Western Europe. One aspect of this is that they have to present an acceptable religious identity vis-à-vis other Muslims. The present study uses membership categorization analysis to examine the membership categories and category-bound attributes used in Internet forum discussions on the headscarf among Moroccan-Dutch women. The analysis shows how the category of ‘true’ Muslim is linked to wearing the headscarf out of religious submission. Women who did not wear the headscarf produced accounts that emphasized personal conviction and religious engagement as additional defining attributes of a ‘true’ Muslim, or emphasized other activities or predicates as being critical for a Muslim female identity. With these accounts, these women negotiated the normative religious context on which categorization practices with fellow believers are based. 相似文献
10.
Qing Chun Koenraad Van Balen Jianwu Pan 《International Journal of Architectural Heritage》2015,9(8):1050-1058
In Chinese traditional timber buildings, stitching is very common. When the bearing capacity or the rigidity is inadequate, a timber beam is often strengthened with another beam using the stitching method. The timber stitching beams are mainly of two types—the small-top/big-bottom type and the big-top/small-bottom type. To study the bending behavior of these two types of timber stitching beams, including the failure mode, the flexural capacity, the strain distribution at mid-span section, and the maximum deflection, bending tests are carried out on 14 timber stitching beams with Chinese traditional conformation for seven pine beams and seven fir beams. The results show that the failure modes of the small-top/big-bottom type of stitching beams all show brittle fractures at the bottoms of the bottom beams. The failure modes of the big-top/small-bottom type of stitching beams all show brittle fractures at the bottoms of the top beams. The distribution of section strain along the height of each part of the beam basically obeys plane hypothesis. Based on the theoretical and experimental analysis, the calculation formulas of flexural capacity and maximum deflection of these two types of timber stitching beams made of pine and fir are presented. 相似文献