Social Dynamics and Pottery Distribution in the Faro Department, Northern Cameroon

Ethnoarchaeological studies have constantly emphasized the complexity of pottery distribution and its close ties with other aspects of social life. It is argued here that, among the Dowayo of northern Cameroon, pottery exchange is not regulated by preferential economic relationships between producers and consumers but rather by mechanisms such as fashion or the reputation of the artisans.De récentes études ethnoarchéologiques ont constamment mis en avant la complexité des processus de distribution de la poterie et les liens étroits que ceux-ci entretiennent avec les autres aspects de la vie sociale. Il est démontré dans cet article que, chez les Dowayo du Nord-Cameroun, les échanges de poterie sont structurés par une absence de lien privilégié entre producteurs et consommateurs et sont dès lors régulés par des mécanismes tels que la mode ou la réputation des artisans.     

Legal heritage and urban slums

This paper studies the effect of legal origins (common law vs. civil law) on contemporary slum formation in developing countries. First, we provide a cross-country correlation analysis. Second, we provide a regression discontinuity analysis using household data from Cameroon. The results suggest that a common law heritage is associated with a lower probability of slum conditions. The legal philosophies transplanted through colonization appear to be associated with the pattern of contemporary urban housing stocks in developing countries.     

The Holocene Archaeological Sequence of Shum Laka Rock Shelter (Grassfields, Western Cameroon)

Until recently the Grassfields (western Cameroon), cradle of the Bantu languages, were an unknown zone from the archaeological point of view. The excavations of Shum Laka rock shelter by de Maret and his team brought the most complete sequence in West Africa, spanning the Late Pleistocene and the Holocene. After 20 millennia of microlithic tradition (Late Stone Age), a new culture, with macrolithic tools, polishing and pottery (Stone to Metal Age), slowly developed ca. 7000 B.P. onwards. From this early period on, forest hunting was associated with the exploitation of Canarium schweinfurthii. Around 4000 B.P., an industry with waisted axes, blades, and pottery had emerged. With a striking technological continuity, this culture survived throughout the Iron Age. Increasing importance and diversity of trees exploited through the Stone to Metal Age and the Iron Age suggests arboriculture. Regional comparisons show that, between 5000 and 2500 B.P., an original culture developed in the Grassfields and the Cross River basin.Jusqu'à récemment, les Grassfields (Cameroun occidental), berceau des langues bantoues, étaient inconnus d'un point de vue archéologique. Les fouilles de l'abri de Shum Laka par de Maret et son équipe permirent d'établir la plus complète séquence d'Afrique occidentale, embrassant la fin du Pléistocène et l'Holocène. Après 20,000 millénaires de traditions microlithiques (Age de la Pierre Récent), une nouvelle culture, caractérisée par l'apparition d'outils macrolithiques, de polissage et de poterie (Age de la Pierre au Métal), se développe lentement à partir de 7000 B.P. Dès le début, la chasse en forêt est associée à l'exploitation de Canarium schweinfurthii. Vers 4000 B.P. une industrie avec haches à gorge, lames et poterie a émergé. Dans une continuité technologique surprenante, cette culture survivra à l'Age du Fer. L'arboriculture est suggérée par l'importance et la diversification des arbres exploités durant l'Age de la Pierre au Métal et l'Age du Fer. Des comparaisons régionales montrent que, entre 5000 et 2500 B.P., une culture originale se développe dans les Grassfields et le bassin de la Cross River.     

David Meetom: Interpreting,Power and the Risks of Intermediation in the Initial Phase of German Colonial Rule in Cameroon

ABSTRACT

David Meetom, a Duala subchief, was an important interpreter in the coastal region of Cameroon at the beginning of German rule, which was shaped by colonial officials’ lack of language skills, the colonial state’s low level of institutionalisation, its necessity to rely on intermediaries, and tensions within Duala society. In this circumstances, new opportunities opened up to those who had knowledge of a colonial language. The article examines Meetom’s actions as an interpreter, broker and intermediary between colonial and African languages, authorities and interests. It covers his actions from his informal participation in negotiations between African and German authorities, to his work as official government interpreter, to a trial in which he was accused of having exceeded his authority before finally being shot fleeing German authorities. For Meetom, the consequences of his intermediary position veered between being personally advantageous and disadvantageous. His work held potential for conflict, both with the colonial government and with the Duala or other African groups in the region. Meetom’s life serves to illustrate how interpreters facilitated and controlled contact between colonisers and Africans and proves the distinction between the colonisers and the colonised which underlay the concept of colonial rule as having been surprisingly fragile.     

Paying for water and the geography of commodities

Across the globe there is an ongoing debate about whether water ought to be treated as a commodity. This paper argues that recent geographical work on commodities can usefully inform these debates amongst environmental and development policymakers. First, the paper uses a case study from Cameroon to show that the commodification of public water supplies is not new, permanent or inevitable. Second, it uses the case study and insights from the psychoanalytic literature to examine the relationship between the willingness-to-pay for water and knowledge amongst water users about the costs of production. It is argued that the commodity fetish remains a useful concept, but that it requires reinterpretation. It concludes that demystifying the commodity includes not only unveiling the politics of production but also understanding the politics of the practice of exchange by considering the socio-synthetic effects of treating things as commodities.     

Cameroonian Schutztruppe Soldiers in Spanish-Ruled Fernando Po during the First World War: A ‘Menace to the Peace’?1

When the German forces were ousted from Cameroon in early 1916, they fled south to neutral Spanish Guinea. Tens of thousands of Cameroonians joined them. Over 20,000 African soldiers and hangers-on were eventually accommodated by the Spanish authorities on the island Fernando Po, off the Cameroonian coast. Despite mounting Allied pressure on Spain to disband and repatriate the troops, they remained on the island until after armistice. They were largely under German control, and received military training during their internment. The delayed repatriation of Cameroonian soldiers, in 1919, had a pronounced effect on their communities at home.     

Intrasite features distribution as a source of social information: The case of Djaba-Hosséré (Northern Cameroon)

The spatial organization of Dìì settlements has been considered as the reflection of the peculiar social organization of Dìì chiefdoms: a model based on an association of several lineages, most of them being necessary for the working of the whole. The distribution of thousands of surface remains (features and ceramics) located on the eastern foot of the Djaba massif, the site of the eponymous chieftaincy in the early 19th century, together with stratigraphic data, is likely to provide information about the age and the foundation process of a Dìì chiefdom. Following the spatial analysis, we will see that, locally, the growth of political complexity began about the 18th century and that this process may have resulted in the arrival of ‘foreigners’ among one or more of the autochthonous communities, one of what appears to have been strongly involved in metallurgical activities. Archaeological data seems thus to indicate that the foundation myth of the ‘generous foreigner’ shared by most of the Dìì chieftaincies was based on historical events.     

Cultural implications of international volunteer tourism: US students’ experiences in Cameroon

ABSTRACT

A popular trend is for US colleges to organise short-term, self-funded trips for students to volunteer for several weeks in poverty-stricken communities in the global South. To explore the cultural implications of short-term, international volunteer projects, I undertake an ethnographic study of college students of who travel to a small village in Cameroon to improve the quality of drinking water and community health. I examine whether the volunteer tourism can serve as a unique opportunity to see beyond the African stereotypes to recognise the historical and structural context in which Africa continues to suffer. Although a trip such as this can be a disruptive event for students to critically evaluate the global privileges of Westerners, students tend to experience Cameroon through the lens of popular stereotypes about Africa and Western paternalism. The encounters with Africans in the absence of sufficient education about postcolonial Africa can affirm the stereotypes and cultural superiority formed in USA because students negotiate their actual experience in ways to confirm their perception of Africa. Therefore, seminars and workshops about the fundamental aspects about global inequality can help educate volunteers about the postcolonial context of foreign aid of Western countries for the Third World, and White privilege.     

Developing tourism products and new partnerships through participatory action research in rural Cameroon

At present, several obstacles to tourism development have been identified in developing countries. These include: poor infrastructure; shortage of facilities; a weak tourist image; a lack of know‐how with regard to how to welcome visitors and market tourism services; and the scarcity of available capital. In the research reported on in this paper, we explore the involvement of microcredit institutions to alleviate these issues. Because tourism is not yet developed in our study area of West Cameroon, action research was considered the only way to validate (by action) the recommendations of both the actors and the researchers. Action research permits the researchers to study the complex issues that typify the management of tourist destinations, including, for example, governance problems. It allows for networking and capacity to change the ways in which actions are carried out. The paper explores possible synergies between microfinance institutions (MFIs) and small and medium tourism businesses in an African rural community. First, we emphasise the obstacles to the formation of partnerships between MFIs and tourism businesses and we suggest ways to minimise them. Second, we describe how we facilitated networking between tourism actors and MFIs, which enabled the development of tourism products through new partnerships. As a result, four businesses are currently operating. From a research perspective, we point out the strengths and weaknesses of different types of associations and list the challenges. The results indicate that asymmetry of information and a lack of entrepreneurial spirit emerge as key concerns. The action research has promoted place and community based development. However, we underline that proper tourism development also requires the participation of stakeholders acting at different spatial scales.     

The Dwarf,the Goetzen and C. S. Forester’s African Queen: A Reassessment of Naval Operations in First World War Africa

Public awareness of the African theatre in the Great War stems largely from C. S. Forester’s 1935 novel The African Queen, and its subsequent 1951 film adaptation. Long thought to have been inspired by British activities on Lake Tanganyika, Forester’s novel more closely resembles events in Cameroon where German missionary Alphons Hermann attempted to sink HMS Dwarf using homemade torpedoes.