FROM BREXIT TO HEGEL

British idealism has led an ambiguous existence in any overview of British historical and political thought in the twentieth century. Seen partly as an alien Continental intrusion into presumably typical British priorities of empiricism, positivism, and utilitarianism, it was badly damaged by its putative associations with the military enemy of two world wars. Admir Skodo's meticulous study of British “idealist revisionists” during the postwar period 1945–1980 repairs this damage by showing the extended influence of that idealism as funneled through the “new idealism” of the interwar period represented mainly by the philosophers R. G. Collingwood and Michael Oakeshott. Skodo demonstrates how these idealist revisionists deeply influenced postwar British historiography by underscoring qualities of humanism, pluralism, and variety not characteristically associated with idealism, reinterpreted a range of important topics in British history from the Tudors through the English civil wars to the Victorian period, and came up with political theorizing that celebrated the postwar welfare state while indicating its vulnerabilities to an increasingly technologized society. Just as Skodo's protagonists negotiated the 1970s transition in Britain's turn to Europe, so his account proves stimulating for contemporary concerns regarding a post‐Brexit Britain. The final part of the essay therefore looks at some suggested models, such as the “Anglosphere” or a “Singapore in the Atlantic” for Britain, before concluding with reflections on the importance according to a Hegelian reading of the modern “rational state” of the continued influence of Oxbridge intellectuals on the evolution of British directions and goals since the Victorian age.     

青海都兰县哇沿水库古代墓葬2014年发掘简报

哇沿水库坝址位于青海省都兰县热水乡扎麻日村东南约2公里处,为配合哇沿水库的建设,2014年4～9月,青海省文物考古研究所与陕西省考古研究院合作,发掘了库区内的25座墓葬、5座殉马坑。这批墓葬虽盗扰严重,但出土文物依然丰富。墓葬形制、葬俗、殉牲方式及随葬品特点均体现出吐蕃文化因素的特征,为研究这一时期都兰地区的历史、吐蕃王国疆域变迁及唐、蕃文化的交流提供了重要实物资料。     

Briefly remembering Rosario Villari (1925–2017)

Umberto Gentiloni Silveri reflects briefly on the life and career of the Italian historian Rosario Villari who died in October 2017.     

Report on the pottery from Tell Sufan in Nablus,Palestine

ABSTRACT

This research report aims to give detailed information on the pottery from the 1999 and 2013-16 excavation campaigns taking place at the Tell Sufan site in Nablus, Palestine. These were conducted by the Department of Antiquities at An-Najah National University (ANU) in Nablus. It is of note that this ancient pottery has never previously been the subject of research nor has any literature been published on it. Our methodology consists in: analysing the pottery by identifying it, typifying it, and giving it a function; providing chronological information on the site; comparison of the pottery with that from other sites in Palestine, using archaeological information from the site; and contextualising our findings with other historical and archaeological studies. Examination of the functional use of the pottery allows us to demonstrate human activity at the Tell Sufan site, giving information on the most prosperous phases of occupation in regard to economic aspects, through the late Bronze Age, Iron Age and Byzantine-Early Islamic periods.     

Poets and Teachers in the Underworld: From the Lucianic katabasis to the Timarion

Building on the classical tradition, which was strongly emulated in the Second Sophistic, Lucian used the katabasis motif (as we know it from, e.g., the Odyssey’s book 11) and staged various meetings in Hades. These Lucianic encounters were later rewritten by Byzantine authors who adapted them in order to express comical, critical, or subversive approaches towards power structures. In the present article, special focus will be placed on twelfth-century Byzantium and the anonymous dialogue Timarion. It is argued that the author of the Timarion used the Second Sophistic tradition of Lucian in order to discuss contemporary questions of the Greek literary and rhetorical heritage. He created a fictional space that displayed ancient learning and allowed discussions of contemporary culture in a textual parody with satirical functions.     

The Queen's preferred chant and Greece's nineteenth century Orthodox‐Christian national problem

When in 1875 Queen Olga of Greece insisted a multi‐part chant be introduced in the Athens Cathedral, a widespread debate about the influence of Western European culture upon Greek‐Orthodox tradition was initiated in Athens. With a significant part of this debate originating in mid‐century Vienna, and Russian musical influences affecting the form of the otherwise ancient Byzantine chant, the issue of polyphony acquired cultural‐historical dimensions intimately connected to historical continuity and the Orthodox‐Christian musical tradition. The debate transformed rapidly from a musicological enquiry into a matter of national identity, and an otherwise innocent aesthetic choice showcased the musical dimensions of Greek national claims at continuity. This article examines the historical contingencies that fuelled this debate, showcases the importance of patronage for musical transference and highlights the potency of Greek national Orthodoxy as a carrier of historical continuity for the ethnic group, here seen through music.     

Nation‐building policies in the Balkans: an Ottoman or a manufactured legacy?

Are post‐Ottoman nation‐building policies in the Balkans a legacy of the millet system? Some contend that the discriminatory nation‐building policies along religious lines employed by Balkan nations ruling elites are a legacy of the Ottoman era millet system (administration by religious affiliation); others argue that the Ottoman legacy is palpable in the millet‐like features preserved in the minority rights protection system resulting from World War I, and yet other scholars see the millet system as a critical antecedent. Studying closely the policies towards non‐core groups in the post‐Ottoman Balkans, one finds that the ‘Ottoman legacy’ is much more differentiated than is commonly assumed and that effects vary widely from place to place. Moreover, I argue that the persistence of certain features from one period to another may be an actual legacy in some cases, but there is also a possibility that we are dealing with a manufactured legacy, where elites choose to intervene and perpetuate an institution or a particular feature of it. I empirically demonstrate this distinction in a crucial case using archival sources.     

The Policy of Serbian Expansionism,with Specific Reference to Albanians in the Decade Preceding the Balkan Wars

The Balkans at the end of the nineteenth century was in flux. The Eastern Crisis, the Treaty of San Stefano and the Congress of Berlin had established a new political geography in the region that was fated not to hold for long. Here were intertwined the interests of the Great Powers and the newly established Balkan states. The Ottoman Empire which had controlled the region for centuries was in terminal decline. The newly established states supported by the Great Powers very quickly established expansionist policies cloaked in the guise of ‘liberation’ for the remaining Balkan lands from the Ottoman Empire. The question of the Albanian population of the region was largely ignored in European diplomacy. Serbia became fixated on expansion towards the Adriatic and the occupation of Albanian lands. After tracing the historical context of Serbian expansionism and its codification in Na?ertanije, this article makes full use of (chiefly Serbian) diplomatic sources in order to survey the practical implementation of this policy especially with regard to the Albanian population of the Ottoman territories in Europe in the decade before 1912.     

Free Trade Empire to Commonwealth of Nations: India,Britain and Imperial Preference, 1903–1932

This article examines the dialogue between British tariff reformers and Indian nationalists over the application of imperial trade preference in India from Joseph Chamberlain's 1903 Birmingham address to the 1932 Imperial Economic Conference. For both groups, this issue was a focal point to assess India's constitutional status and national participation within an emerging British Commonwealth and international system after the First World War. Specifically, it marked a comprehensive challenge to the orthodoxy of free trade and liberal empire seen increasingly as a determent to reconciling national prosperity and imperial unity. It is argued that prominent tariff reformers’ well-studied criticism of an ‘unpatriotic’ cosmopolitan free trade made them also sympathetic to longstanding Indian grievances that this fiscal policy exacerbated economic exploitation and racial discrimination. After 1919, Indian nationalists, including ‘historical economists’, utilized metropolitan advocacy for imperial preference to demand fiscal and political autonomy from Britain and national, as well as racial, equality in collective imperial decision. At the 1932 conference in Ottawa, India's voluntary and negotiated acceptance of preferential trade with Britain, beside the white self-governing Dominions, helped transform the British Commonwealth into an egalitarian organization recognizable after 1947.     

Petra,taxes and trade reconsidered in the light of the Petra Church archive

Much has been written about the Petra Papyri since their discovery in 1993. However, little has been published on their connection with taxes, and our understanding of Petra and trade has changed considerably in the last couple of decades. The papyri provide plenty of information concerning the material culture of Byzantine Petra. The purpose of this paper is to review the economic and historical information in the papyri related to taxes on the land, and to understand the economic reality in Petra and its hinterland during the Byzantine period. The papyri indicate the existence of a stable society and continuity of human settlement in Petra and its neighbouring areas such as Udhruh and Al-Sadaqa, especially after the frequent earthquakes that threatened the region between the fourth- and seventh-centuries AD. It is clear from the papyri that there is an advanced tax system in the Petra region during the sixth-century AD.