Archaeology’s quest for a seat at the high table of anthropology

Between 1900 and 1970, American archaeologists perceived themselves as second-class anthropologists because the archaeological record suggested little not already known ethnographically, archaeology served anthropology by testing ethnologically derived models of cultural evolution, the archaeological record was ethnologically incomplete as a result of poor preservation, and archaeologists used but did not write anthropological theory. Ethnologists of the period agreed with these points and regularly reminded archaeologists of their limited role in anthropology. A few archaeologists claimed in the 1950s that archaeology could contribute to anthropological theory but they were ignored. The claim was reiterated by new archaeologists of the 1960s, and by the 1970s worries about the poor preservation of the archaeological record had softened. However, most archaeologists after 1970 (and before 1990) used anthropological theory and did not write new theory on the basis of archaeological data. The root cause of American archaeology’s ninety-year absence from anthropology’s high table of theory seems to be the discipline-wide retention of the ninety-year old belief that archaeology is prehistoric ethnology and the (unnecessary and constraining) corollary that archaeologists must use anthropological theory to explain the archaeological record.     

Multiple Histories: Three Journeys through Academic Records,Medieval Yemen,and Current Anthropology's Encounters with the Past

This chapter sets out to reconsider the interrelation and non-identity between tribal and kinship relations in South-Western Arabia's history through three cumulative methodological steps that are in part inspired by renewed debates on kinship in anthropology, but also by the École des Annales and other historians such as David Sabaean. A first step identifies different legacies of interactions between history and anthropology in the Euro-American academic record after 1945, and specifies their relevance for today. In a next step, prevailing relations between tribal structures and kinship relations will be assessed through a long-distance comparison between the medieval constellations in the Zaydi highlands of Yemen and elsewhere in Asia for an eleventh century time horizon. Thirdly, the outcome of this comparative analysis should then provide some indicators for a fresh assessment of existing source materials through anthropological perspectives, with special emphasis on gender, kinship and hierarchies. The argument concludes with a discussion of “multiple histories”, and how to approach and write them.     

“Empirical Anthropologists Advocating Cultural Adjustments”: The Anthropological Governance of Āpirana Ngata and the Native Affairs Department

In 1929, āpirana Ngata published an article titled “Anthropology and the government of native races in the Pacific”. This would appear to confirm the link between anthropology and the rule of indigenous populations in New Zealand and its Pacific empire, but the evidence presented in this article suggests a more complex situation. This paper examines the “empirical anthropology” of Ngata and Peter Buck and the ways in which their activities reshaped the policy and practice of the Department of Native Affairs between 1920 and 1935, particularly through the notion of cultural “adjustments” or “adaptation”. Archival research reveals that behind the activities of the Dominion Museum, the Polynesian Society and its Journal was a Māori-led body, the Board of Māori Ethnological Research, which redirected government collecting, research and publication from salvage to the maintenance and revival of Māori cultural heritage in the service of tribal social and economic development. Seen through the theoretical framework of assemblage theory, we can see how a malleable idea of culture was employed in social governance in quite different ways to the colonial governmentality at work in other settler colonies at this time. The paper argues that this form of “anthropological governance” effectively de-territorialized state institutions, thereby creating a distinctive space for the native exterior to the nation.     

Social Relations and War Remembrance: Second World War Atrocities in Rural Tuscan Villages

This article addresses the issue of how long‐term memory of extreme conditions is socially transformed. It focuses on elements of the social structure and pre‐war habitus that might help understanding of the divided memory of massacres that were perpetrated by the Nazis in three rural Tuscan villages between 1943 and 1944. Within the “mnemonic communities”, discrepancies arise since some of the villagers paradoxically blame the partisans instead of the Nazis. An attempt is made to trace current representations of historical events in the framework of traditional social institutions and political life of these small villages in time of crisis. Battles over memory are seen as a twofold process—that is, as part of “internal”, intra‐village relations as well as a form of reaction toward the “external” world of which they feel victims. The article argues that long‐term memory of past political violence is strictly bound up with local power relations.     

Evaluating microfossil content of dental calculus from Brazilian sambaquis

To date, limited numbers of dental calculus samples have been analyzed by researchers in diverse parts of the world. The combined analyses of these have provided some general guidelines for the analysis of calculus that is non-destructive to archaeological teeth. There is still a need for a quantitative study of large numbers of calculus samples to establish protocols, assess the level of contamination, evaluate the quantity of microfossils in dental calculus, and to compare analysis results with the literature concerning the biology of calculus formation. We analyzed dental calculus from 53 teeth from four Brazilian sambaquis. Sambaquis are the shell-mounds that were established prehistorically along the Brazilian coast. The analysis of sambaqui dental calculi shows that there are relatively high concentrations of microfossils (phytoliths and starch), mineral fragments, and charcoal in dental calculus. Mineral fragments and charcoal are possibly contaminants. The largest dental calculi have the lowest concentrations of microfossils. Biologically, this is explained by individual variation in calculus formation between people. Importantly, starch is ubiquitous in dental calculus. The starch and phytoliths show that certainly Dioscorea (yam) and Araucaria angustifolia (Paraná pine) were eaten by sambaqui people. Araceae (arum family), Ipomoea batatas (sweet potato) and Zea mays (maize) were probably in their diet.     

Assembling an Anthropological Actor: Anthropological Assemblage and Colonial Government in Papua

This paper traces the networks through which particular practices of collecting cultures became imbricated in new relations governing colonial populations. It investigates the socio-technical arrangements associated with “practical anthropology” as they were enrolled in the Australian administered territory of Papua. The paper follows the assemblage of a new kind of anthropological actor: one which is framed in relation to new articulations of the administrative, academic and museum networks associated with a programme of “scientific administration” and the doctrine of “humanitarian colonialism”. In particular, it focuses on the office of the Government Anthropologist and the ways in which “native culture” emerged as an administrative surface.     

Excavation and Study of Skeletal Remains from a World War I Mass Grave

This study presents the excavation and multidisciplinary analysis of seven skeletons recovered in a World War I Mass Grave on the mountains of the Veneto Region, Italy. While it is not a rare phenomenon to these mountainous areas involved in the First Conflict, it is exceptional, on these mountains, to find a mass grave with soldiers in primary burials. Stratigraphic excavation was the mean used for recovery, along with 3D laser scanning documentation. Every skeleton but one was found complete and in anatomical connection. Four soldiers lay in the prone position; two subjects were lying on their side. Identification of the nationality was performed for two of the subjects, who both of whom had personal effects such as a badge for military vaccinations and religious medals. What remained of their uniforms gave clues about their Italian nationality. The entomological analysis conducted on fly puparia discovered close to the bones revealed that the bodies had not been buried immediately. The skeletons were biologically profiled by sex, age, height and ancestry. An accurate study of pathology and stress markers was carried on, as well as on skeletal trauma in order to establish the type of trauma and ammunition involved. The remains belonged altogether to seven Italian male soldiers ages between 18 and 35. Various kinds of stress markers revealed occupational (enthesopathies) and metabolic stress: several signs of cribra cranii and of cribra orbitalia were registered. The study of the injuries revealed a surprising variety of types of lesions, mostly lethal: a few subjects were struck by a shrapnel grenade; one soldier was killed by a grenade explosion. Two of the soldiers were probably executed, instead: this conclusion reached on the basis of gunshot holes (9 mm) in their skulls, and by the position of the injuries. Copyright © 2013 John Wiley & Sons, Ltd.     

Biblical anthropology and the idea of human prehistory in late antiquity

Late Antiquity is an important period in the history of anthropology because it marks a divide between the naturalistic and rationalistic anthropological ideas of Greco-Roman philosophers and the "biblical anthropology" that was formulated by Medieval Christian writers. The biblical anthropology that emerged in Late Antiquity addressed the question of the origin of the first humans, our relationship to the natural world, and the original state of mankind. While early Christian philosophers based much of this biblical anthropology on the Genesis account of early human history, they also utilized a great deal of Greco-Roman philosophy in order to expound a vision of human prehistory that profoundly influenced anthropological thought well into the modern era.