巴马盘阳河流域季节性移民社区类型与形成机理

季节性移民聚居现象受到西方学术界的极大关注,而我国鲜有研究。采用观察法和访谈法,对巴马盘阳河流域"一地多类"的季节性移民社区的形成过程、类型特征与作用机理进行归纳与揭示。研究表明：①季节性移民社区演变历经萌芽、快速参与和转型发展三个阶段,社区人口结构、聚居空间、经济业态、景观设施及人文氛围在不同时期呈现出不同的特征;②季节性移民社区形态存在差异,可以归类为交融性社区、优势性社区,共享性社区,纯粹性社区。③季节性移民社区是差异化的"美好生活"需求、独特的长寿资源及乡村生活环境、外来商业资本、地方政府调控和利益共生等"五力驱动"的结果,不同发展阶段其主导动力和作用方式存在差异。     

Early Navajo land use in northwestern New Mexico: Big Bead Mesa in regional perspective

Big Bead Mesa (LA 12351) is the most famous Navajo archaeological site ever investigated and has played an important role in the interpretation of Navajo culture history. It remains a sacred place to the Navajo, both for historical and spiritual reasons. Pioneering work by Dorothy L. Keur resulted in the publication of the first Society for American Archaeology Memoir and brought Navajo archaeology national recognition. James Hester used Big Bead Mesa as the type site for his Cabezon Phase, although he conducted no research at the site. Big Bead Mesa is not the only Early Navajo site in the Rio Puerco Valley; however, the surrounding area has never been adequately investigated or reported. This paper documents a variety of Navajo sites in the Rio Puerco Valley and indicates that Big Bead Mesa was only a small part of a much larger Navajo occupation that extended to the north, west, and south.     

湘江流域西周时期的铜器窖藏

本文对湘江流域出土的西周时期的铜器窖藏做了介绍,讨论了窖藏的时代,对与铜器窖藏相关的学术问题进行了探讨。     

The Waikato River: Changing Properties of a Living Māori Ancestor

In Māori cosmology, rivers and other waterways are conceptualised as living ancestors, who have their own life force and spiritual strength. The special status of rivers in Māori society also explains why they are sometimes separated from other Māori claims to natural resources of which they were dispossessed in the 19th century. Until recently, Māori were often eager to contend that ownership of rivers is not their prime interest, but instead, they argued that they feel obliged and responsible to keep rivers fresh, clean, and flowing. This perspective, however, changed under the impact of a new government policy of selling shares in energy corporations that use freshwater and geothermal resources for energy production. In this paper, I provide an ethnohistorical account of the Waikato River and show how conceptions of this ‘ancestral river’ changed in the course of colonial and postcolonial history, more specifically in response to a recent shift in government policy. In 2008, a joint management agreement was signed between the government and Waikato Māori for a ‘clean and healthy river’, leaving the issue of ‘ownership’ undecided. Only two years later, however, Māori felt forced to claim ownership when the government moved to sell shares of power‐generating energy companies located along the river, which effectively transformed their ‘ancestor’ into a property object.     

The Role of Engineer-in-Chief and the Introduction of Foreign Hydraulic Dredging Technology and River Conservancy into China, 1890s–1930s

This paper discusses studies of the development of river conservancy in modern China, and the role of engineers-in-chief in river improvement planning on rivers such as the Hai-ho (Haihe) and the Whangpoo (Huangpu). It discusses the introduction of foreign hydraulic dredging technology and management into two major Chinese ports. It then analyses the process by which two agencies of the Chinese government absorbed and adjusted this technology to suit local circumstances in the treaty ports of Tianjin and Shanghai beginning in the 1890s. Without prior experience in river conservancy, the conservancy boards adopted a range of foreign technologies. This allowed them to develop into major institutions that facilitated increasing trade flows between China and the rest of the world. Of particular significance in this process of technological change was the role of the expatriate engineers-in-chief who were employed as chief executive officers of both agencies. They were responsible for establishing the operations of the agencies, accommodating an increasing range of responsibilities such as financial and human resource management, and training Chinese engineers and managers for senior positions until they were ready to replace the expatriate engineers-in-chief after the 1930s.     

敦煌文献中所见唐五代时期的水利官吏

敦煌文献中保存了许多唐五代时期地方各级水利官吏的设置运作状况记录。唐代前期设都水令,为当时敦煌“统以千渠”的最高级别水利官员。中唐吐蕃统治时期设“水官”“部落水官”以及“水监”“部落水监”“地方总水监”。晚唐五代归义军时期专设水司,长官为都渠泊使,下设多名水官。敦煌绿洲四界及寿昌灌区分别设置多名有特殊责任的水官“平水”,以“平治水利”,平水“相量”为务。此外,每条灌渠、每座斗门均设渠头或斗门长,属基层一级。这套水利官吏系统层层负责,相互配合,有效保证了农田灌溉顺利进行。同时敦煌民间还自发地组织起一批“渠人社”,这对地方政府水利管理体系是有益的补充。研究历史上水利官吏系统及其运作状况,对今天河湖运行和治理管护也具有借鉴作用。     

The Big Buddha of Hong Kong: an accidental Buddhist theme park

ABSTRACT

The Tian Tan Buddha is the core of a tourism site on Lantau Island, Hong Kong, around which a cable car ride, the Po-Lin monastery and its museum, and the village of Ngong Ping have come to comprise an eclectic set of tourism nuclei that ‘accidentally’ became the ‘Buddhist theme park’ of Hong Kong due to the spatial juxtaposition in an isolated site of these disconnected and even dissonant components built at different times by different jurisdictions. The first objective of this article is to explore the developmental process of a religious site into a theme park of sort through a lengthy process filled with contestation and manipulations. The history-dependent and erratic nature of this process validates the notion of ‘accidental’ theme park used here. It is shown that over time, the Big Buddha went from being a Buddhism-themed leisure site to being generally perceived and promoted as essentially a theme park through a process of partial Disneyization. The second objective is to examine how the ‘theme park’ is perceived by its visitors, more precisely how they see it after their visit and what first-time visitors expect from it beforehand. The first enquiry, performed through the analysis of TripAdvisor reviews, indicates that ex-post, the visitors typically describe having experienced a visit to a theme park. The second enquiry, performed by interviewing first-time visitors about to access the site, suggests that while many first-time visitors expect to visit a theme park as well, others, mainly Western tourists, are expecting a more cultural experience. The findings of the two inquiries are compared to each other and to the image of the site promoted by the local tourism authorities. The subdued political message of the Big Buddha and the degree to which it is discerned by visitors are also discussed.     

社会学的解读:英使团画家笔下的中国

18世纪末英国马戛尔尼使团访华,是中英关系史上重大的历史事件。英国国家图书馆保存有随团制图员亚历山大绘制的一份完整的访华见闻图。由于绘图者视角的特殊性,这批绘画成为研究当时中国社会不可多得的形象史料。画家描绘了各个阶层、各种职业的人物肖像,也描绘了交通工具、建筑、军事、运河等场景。从社会学角度反映了当时中国的生活状况,以及中英在军力、船舰、生产方式、宗教风俗等多方面的差异。     

渭水流域史前陶窑分期初探

渭水流域的史前陶窑可分为老官台文化、仰韶文化半坡期、庙底沟期、西王村期和龙山时代五个时期.从形制上来看,渭水上游地区的陶窑均为横穴式,接近于渭水中下游地区的仰韶文化半坡和庙底沟期陶窑.渭水上游地区始终保持着以红陶为主的文化传统,而渭水中下游地区仰韶文化之后的庙底沟二期文化和客省庄二期文化,却一改红陶作风而大兴灰陶.陶窑结构和技术的改变可能是导致渭水上游和中下游地区自龙山时代开始陶器颜色发生变化的根本原因.     

Environmental and Resource Degradation Associated with Small‐Scale Enterprise Clusters in the Red River Delta of Northern Vietnam

The paper reports on an empirical study of the environmental and resource degradation observed in small‐scale handicraft clusters in the Red River Delta of northern Vietnam. Most entrepreneurs in these clusters face important challenges, including depletion of natural resources, linked to acute shortages of capital and land. Such issues are identified as the main cause of overcrowding, poor working conditions and extreme environmental degradation. The study also highlights some industrial ecology practices at the enterprise level, and assesses the role played by the government in providing incentives for enterprises to invest in new technology and pollution control. Drawing from the analysis of a questionnaire survey of 56 handicraft enterprises, the study identifies the major constraints they encounter in adopting new environmentally clean technologies and engaging in environmental management. Shortage of capital and lack of knowledge about the benefits of new technologies were viewed as the most important barriers, followed by shortage of skilled workers, poor market conditions and scarcity of land appropriate for industrial production.