The Option for the Poor as a Decolonial Option: Latin American Liberation Theology in Conversation with Teología India and Womanist Theology

Decolonial theorists pose a new challenge to liberation theology: Does its formulation of the option for the poor address the coloniality that distinguishes the modern context? This article argues that an option for the poor within theology, as a decolonial option, has to retrieve and deepen two central concerns of liberation theologians’ early articulation of the option for the poor: (1) the commitment to the poor and the way the divine is manifested historically, and (2) the affirmation of the need for social analysis and the need for this analysis to impact the commitment to God. The article draws on Teología India and womanist theology to indicate how these two interrelated commitments within the option for the poor can strengthen the option for the poor as a decolonial option.     

Solitude or Performance? The Papal and Royal-Imperial Residences of Benedict XII and Charles IV in Avignon,Prague and Karlstein

A comparison of the architectural models applied, on the one hand, at the papal residence in Avignon (Benedict XII) and the royal and imperial residences in Bohemia (Charles IV) and, on the other, at the first forms of baronial apartment consisting of public (sala regia) and private rooms (studiolo; thalamus, locus) offers a new way of approaching this aspect of architectural history. The baronial apartment was a specific type of room in the residence and an early sign of the gradual transformation of the fortress architecture that had been associated with itinerant rule. Accordingly, it should be interpreted as one of the first example of the ‘state-building’ architecture used to construct fixed or temporary residential locations.     

Spinoza’s translation of Margaret Fell and his portrayal of Judaism in the Theological-Political Treatise

The English Quaker Margaret Fell worked hard to have her conversionist pamphlets to Dutch Jews translated into Hebrew, and Richard Popkin has suggested that Spinoza was Fell’s translator. This article offers further evidence for Popkin’s claim by suggesting that Fell’s influence can be seen in chapters 4 and 5 of Spinoza’s Theological-Political Treatise. Fell’s and Spinoza’s remarks about Judaism and Jewish ceremonies bear significant similarities, as do the biblical passages they use to support their statements. Spinoza also challenges Fell’s arguments, though, by resisting her Pauline method of reading the Hebrew Bible and reading with a historicist method instead. Spinoza’s apparent use and revision of Fell’s arguments are significant because they speak to the role of the Quakers – and, notably, of a Quaker woman – in early modern intellectual history and because they sharpen our view of Spinoza’s opinions of Judaism.     

Political Theology as Liberative Theology

ABSTRACT

Challenging the widespread assumption that “political theology” as a discipline began with Carl Schmitt in the 20th century, this essay explores the biblical theme of God’s preferential option for the poor and oppressed first articulated as a modern political theology by Latin American theologians, but organically and independently manifest in US black liberation theology, and First World feminist theologies. At the heart of this movement is a commitment to speak truth to power at the risk of personal loss and even martyrdom.     

A Thematic Analysis of “Love” and “Truth” in Caritas in Veritate

Abstract

The encyclical Caritas in veritate uses love as its guiding theological theme, and this innovation exposes the encyclical to critical reflections from some of the greatest theological minds of the mid-twentieth century. This article attempts to revive these critiques in order to analyze Benedict XVI’s use of caritas. Does Benedict’s use of love differ from his predecessors, and is it in any way more adequate? Are the critiques leveled against a social ethic of love merely the product of a hopelessly cynical age, or is love merely a species of interpersonal amity-inapplicable to broader social contexts? Does the fusion of love with the fundamentally contested notion of truth clarify what the Pope means by caritas, or is this conceptual marriage fraught with imprecision and inconsistencies?     

The Mediation of the Distinction of “Religion” and “Politics” by the UK Press on the Occasion of Pope Benedict XVI’s State Visit to the UK

Abstract

One feature of modern political liberalism is its acceptance of the superiority of secular political reasoning over faith-based reasoning where matters of practical politics are concerned. The distinction religion/politics has become a defining feature of modern political liberalism. We examined how this distinction was mediated by the UK national press through a case study of its reporting of Pope Benedict XVI’s state visit to the UK in 2010. The case study evaluates the following four propositions: (1) “religion” is benign and relevant to “politics”; (2) “religion” is malign and relevant to “politics”; (3) “religion” is assumed to be irrelevant to “politics” but is dismissed positively; and (4) “religion” is regarded as irrelevant to “politics” but is dismissed negatively. We conclude there is a dominant shared assumption in the UK press supporting propositions two and three: that religion is a good thing when it conforms to a pre-existing narrative of political liberalism and a bad thing when it does not and that religion was judged in terms of its “political” values rather than in terms of its “religious” values.     

‘Dissidence’ in Holocaust Memorials in Literature: Jáchym Topol’s The Devil’s Workshop (Chladnou zemí)

Abstract

Established Czech precedent has made the town of Terezín an important literary symbol of Holocaust memory, used in the 1960s to construct myths of Czech innocent victimhood. Jáchym Topol’s novel, The Devil’s Workshop (2009), returns to the theme with great originality, avoiding such myths by using a compromised first-person Czech narrator, who is involved in setting up ‘dissident’ commemorative museums at Terezín and in Belarus. These draw on documented accounts of real atrocities for their authenticity. Competitive in national terms, commercialized, and ethically compromised, they are finally, arguably inevitably, silenced. Topol’s ‘truth-telling’ is discussed in the context of Theodor W. Adorno’s criticism of committed Holocaust literature, Benedict Anderson’s interpretation of museums as commercialized constructions of nationality, and Timothy Snyder’s historical account of the killings in Eastern Europe; the ambiguous pessimism of his novel stands up well to criticism and, it is argued, has lessons even for historians of the Holocaust.     

Sir John Coxe Hippisley: That ‘Busy Man’ in the Cause of Catholic Emancipation

The late 18th and early 19th centuries represent a critical time for the emergence of modernity in western political life. Of particular interest is the confluence at that time of increased religious toleration with political reform. Research for an earlier study, Parliamentary Politics of a County and its Town: General Elections in Suffolk and Ipswich in the Eighteenth Century (Westport, 2002), led to an examination of Sir John Coxe Hippisley, MP (1747–1825). In many ways, his political career is an exemplar of the broader conflicts of contemporary English political life writ small. Set between 1790 and 1818, Hippisley's parliamentary career is fascinating, for while he was an active and precocious supporter of catholic emancipation, he represented Sudbury in Suffolk, a borough with a high proportion of protestant dissenters. His constituents found Hippisley's enthusiasm for catholic emancipation repugnant, but not so much so that they could not be convinced to continue to vote for him if the price was right. Consequently a constant and expensive wooing of his constituents marked his parliamentary career. On a national level, Hippisley's constant and public pursuit of catholic emancipation, coupled with his equally avid quest for preferment, led to a series of quixotic contradictions in his political behaviour. Hippisley and his political adventures thus represent a crucial development stage in the movement for religious freedom in England and the west, as well as providing an illuminating case study on the dynamics of local politics in the time leading up to the first great age of reform.