内蒙古自治区社区干预在新冠肺炎防控中的作用机制及影响因素探讨

社区作为基层自治组织以其独特的职能和地位对重大公共卫生事件防控产生影响。本文构建社区干预机制体系,并基于内蒙古社区防控新冠肺炎的实证分析,探讨社区干预在地区和城市、农牧区间的差异,结合问卷得分情况并运用主成分分析法分别探讨影响地区间、城市和农牧区社区干预的主要因素。研究发现：内蒙古中部地区社区干预表现突出,东部其次,西部最差,城市社区干预显著优于农牧区;组织架构和职能发挥对地区内的社区干预效果影响较大。城市社区干预以组织架构和职能发挥为主,内外联系为辅,农牧区社区干预强调组织架构和内外联系,职能发挥薄弱;社区干预依照“组织架构响应--自身职能发挥--内外联系建立”的机制推进。     

Judaism and communism: Hanukkah,Passover, and the Jewish Communists in Mandate Palestine and Israel, 1919–1965

This article explores the mythological, ritualistic, and symbolic aspects of the ways in which the festivals of Hanukkah and Passover were celebrated by the Jewish Communists in Mandate Palestine and the State of Israel. It illustrates how elements of Zionist-socialist culture were adopted by Jewish Communists and integrated in their cultural activities. In a gradual process starting in the1920s and culminating in the mid-1960s, the Jewish Communists created a combination of Marxist ideology and Zionist-socialist cultural practices. However, when a group of young Sabra activists reinforced the Zionist-socialist elements, the balance was undermined, contributing to the rift within Israeli communism.     

恩格斯对马克思主义的科学理解探析

恩格斯作为马克思主义的创立者之一,对马克思主义的科学理解主要体现在三个方面,即马克思主义是"完整的科学的世界观"、马克思主义"不是教义,而是方法"、马克思主义是"发展着的理论"。     

新时期的思想解放与马克思主义中国化的历史发展

新时期以来的思想解放与马克思主义中国化有着清晰的脉络和明确的成果。在新时期中共历史发展的三个阶段、四个重大关头,思想解放形成了三次“大潮”和若干个“次大潮”。随着思想解放的不断深入,马克思主义中国化在实践和理论两个方面取得了丰硕的成果,即在实践中探索出一条建设中国特色社会主义的道路;理论上形成了邓小平理论和“三个代表”重要思想两大成果。     

The Gender,Place and Culture Jan Monk Distinguished Annual Lecture: Gentrification,assassination and forgetting in Mexico: a feminist Marxist tale

In this article, I employ feminist and Marxist tools to expose the struggles over the constant plunder and expansion of global capitalism along Mexico's northern border, specifically in Ciudad Juárez, Chihuahua. In particular, I examine how an official politics – promoted by the Mexican and US governments – for forgetting the economic and social devastation of a transcontinental drug war contributes to the mechanisms for further exploiting the working poor. By combining a feminist focus on the daily struggle of social reproduction with a Marxist emphasis on accumulation by dispossession, I show how this official ‘forgetting’ segues with an international gentrification plan in downtown Ciudad Juárez that seeks to expand the rent gap by denying place, legitimacy and legal status to the working women and their families who have made this border city famous as a hub of global manufacturing. As such, I argue that the social struggles against the official forgetting are struggles against a violent political economy that generates value via a devaluation of the spaces of the working poor, even of the spaces of their literal existence.     

León Rozitchner’s Mass Psychology

Argentinean philosopher León Rozitchner theorized the political potential of the Peronist movement through a unique analytical matrix drawing upon Marxism, psychoanalysis and phenomenology. This essay will explore how Rozitchner’s interpretation of Freud’s theory of group psychology in Freud y los límites del individualismo burgués (Freud and the Limits of Bourgeois Individualism, 1972) approaches the figure of the mass in ethical, political and historical terms. I argue that Rozitchner articulates these three dimensions of the mass by viewing its libidinal constitution through a unique historical-materialist lens. Freud y los límites… thus asks us to consider the question of the drive’s sublimation at stake in Freud’s theory as a technique of social reproduction and, simultaneously, as a directly productive form of labour. In this sense, the organization of libidinal investment that constitutes the mass also holds the key to its potential social emancipation. Furthermore, while Rozitchner’s view of subjectivity often appears as transhistorical in scope, his approach to the productive activity of the drive in Freud y los límites… asks us to consider the ethical stakes of sublimation in relation to a specific historical moment of capitalist exploitation. Read through this tension, Freud y los límites… thus ultimately underlines the historical conditions of the ethical transformation it demands.     

当代中国马克思主义大众化的双重意义

推动当代中国马克思主义大众化是党的十七大提出的战略任务和历史使命。它体现了马克思主义的本质要求,具有实现马克思主义中国化和超越马克思主义苏联理解模式的理论诉求;同时,当代中国马克思主义大众化对全面建设小康社会,构建社会主义和谐社会,促进社会主义市场经济健康发展,加强社会主义意识形态建设和巩固党的执政地位等都具有重要的现实意义。当然,当代中国马克思主义大众化的理论诉求和现实意义不可分割,二者统一于中国特色社会主义建设的伟大实践中。     

马克思主义政党先进性与阶级基础的互动脉络——基于对马克思主义经典作家党的先进性思想进行探究的视角

马克思主义政党的阶级基础是其具有先进性的总根源,对阶级基础不同程度的把握使党的先进性呈现出不同的特点。马克思、恩格斯从党的阶级基础的内涵上去论证党的先进性,列宁将这一思想具体化为从阶级构成成分上去论证党的先进性,毛泽东为加强党的先进性提出旨在“再造党的阶级基础”的建党理论。邓小平认为保持党的先进性的路径是扩大党的阶级基础,江泽民提出保持党的先进性必须巩固党的阶级基础和扩大党的群众基础。     

论新民主主义革命时期马克思主义大众化的策略

新民主主义革命时期,马克思主义大众化的成功推进和采取有效的大众化策略密切相关,即要使马克思主义能够为人民大众听得到、听得懂、听得进,以及围绕着这"三听"所制定的一系列措施.     

“普世价值”的意识形态陷阱及其批判

“普世价值”的是非论争已成为当今热门话题。“普世价值”作为一种社会思潮和思想体系,其理论根源是抽象的人性论,它以非政治话语否定我国的主流意识形态,试图取消马克思主义在我国的主导地位,在本质上表现为西方的话语霸权及其思想渗透的新方式,由此具有明显的意识形态色彩。