Design thinking for city dashboard development: Recommendations from a study of smart asset management in Sydney,Australia

The city dashboard has become an integral component of smart city asset management systems. It leverages data collected from multiple sources to monitor performance and enable evidence-based decision making. This article investigates the use of a design thinking framework to develop a functional and easy to understand city dashboard. The Smart Social Spaces project is used as a case study to illustrate how design thinking can be employed to develop an asset management dashboard, enabling efficient management of public space and infrastructure. The article profiles the unique collaboration between a local government, a multi-disciplinary team of university academics, and a street furniture designer and manufacturer, all located in Sydney, Australia. We unpack some of the design practice nuances that led this project to receive national awards and international recognition, and most importantly, created a user-friendly system to track and maintain public micro assets. We conclude with lessons learnt and recommendations for dashboard development through a design thinking process.     

“Wilderness” revisited: Is Canadian park management moving beyond the “wilderness” ethic?

This paper questions whether the rescaling of conservation practice in Canada to include local and Indigenous communities, NGOs, and private market-based actors represents a move away from wilderness-thinking in conservation, and what implications this might have for the future of conservation in Canada. We explore the links between Cronon's “wilderness” ethic and coloniality, racism/sexism/classism, and political economy, and the extent to which recent trends in conservation practice, such as co-management arrangements, private tourism proposals, and a shift in programming to attract a diverse public to parks, help us to move beyond the limited vision for conservation and environmentalism that the wilderness ethic provides. We interrogate the ways in which the concept of wilderness is being employed, resisted, and transformed by a multitude of actors in three parks and conservation areas across Canada. We argue that although recent developments in conservation practice help to redress some of the worrisome aspects of wilderness-thinking in parks, they also reinforce and re-emphasize problematic lines of thinking and praxis. While the wilderness character of Canadian parks has shifted a great deal since the turn of the 20^th century, the wilderness ethic remains deeply embedded within conservation discourse and practice.     

Supporting food security for Indigenous families through the restoration of Indigenous foodways

Indigenous families are overrepresented among those within Canada who experience food insecurity. Studies have largely focused on northern populations, with less attention paid to southern and urban communities, including the social, cultural, and geographic processes that challenge food security. In this study, we present findings from a decade‐long community‐based study with the Southwest Ontario Aboriginal Health Access Centre (London, Ontario) to examine family perspectives related to the social determinants of food security. These topics were explored through qualitative interviews (n = 25) and focus groups (n = 2) with First Nation mothers with young children from the city of London, and a nearby reserve community. Interviewees from both geographies identified a number of socio‐economic challenges including household income and transportation. However, some interviewees also shed light on barriers to healthy eating unique to these Indigenous contexts including access issues such as a lack of grocery stores on‐reserve; loss of knowledge related to the utilization of traditional foods; and the erosion of community, familial, and social supports. Resolving these unique determinants of food security for urban and reserve‐based First Nation families will require a range of economic and culturally specific interventions, particularly those that support development and uptake of Indigenous foodways.     

The Making(s) of an Alternative Urban Policy: What Happens When Free Fares Come to Town?

While many urban policies and practices claim to offer an “alternative” to the “mainstream” of urban entrepreneurialism, they remain under-theorised and prone to alignment with entrepreneurial agendas. In this paper I examine fare-free public transport (FFPT) as a salient example of an alternative urban policy. Looking at Aubagne (France) and Tallinn (Estonia), I explore what happens when an alternative policy “comes to town”. I detect how FFPT enters local urban regimes, and study the (non-)participation of public transport passengers and workers in the decision-making process about whether and how to abolish public transport fares. My analysis reveals that albeit alternative policies such as FFPT seem to oppose entrepreneurialism, they may hinge on urban regimes that span across institutions, leave the local configurations of power unchallenged, and strenghten local elites. The adaptability of alternatives to diverse political and intellectual positions explains their resilience. Consequently, their radical character cannot be taken for granted and remains an object of political struggle.     

Long-term trends in health status and determinants of health among the off-reserve Indigenous population in Canada, 1991–2012

The Indigenous population in Canada totals approximately 1.6 million individuals, representing about 5% of the total population. The off-reserve Indigenous population represents the fastest growing segment of the Indigenous population, with over 50% living in urban settings. Despite the size of the off-reserve population, research on the health of Indigenous peoples tends to remain focused on reserve-based populations. The purpose of this paper is to contribute to a better understanding of health and social determinants of health among off-reserve Indigenous peoples in Canada. Using data from the 1991 and 2012 Aboriginal Peoples Surveys this paper examines changes in health status and the social determinants of health over a 20-year time span. Results show a decline in health care use and self-reported health status in the period between 1991 and 2012. The results may be related to urbanization, aging, and increased prevalence of some chronic conditions. The findings may also be tied to barriers to achieving adequate off-reserve health care—jurisdictional disputes, disjointed program coverage, systemic racism, and a lack of equity-oriented health services. There remains a pressing need for Indigenous and non-Indigenous governments, researchers, and policymakers to build new relationships that bridge these gaps in health and access to timely care.     

HONOURING ‘ONE OF THE GREAT FORCES OF THE DOMINION’*: THE CANADIAN PUBLIC MOURNS McGEE

Urban publics - the self-conscious interest groups that emerged to characterize much of the social and political climate of city life - claimed attention, contended for influence, and celebrated their values through performances of a wide variety of rituals in urban public space. In this paper our attention will focus on one dramatic and important episode expressing the nature of public ritual in Confederation-era Canada: the memorialization of Thomas D'Arcy McGee, assassinated in Ottawa, and buried in Montreal on Easter Monday, April 13, 1868. In paying homage to McGee, urban publics in Montreal and across the Dominion seized an almost unparalleled opportunity to bear witness to their images of themselves, in the very particular circumstance of an intensely felt moment in time. The nature of this ritual allows us to explore one significant aspect of a social geography of the city that is otherwise not easily recoverable and often forgotten: the evanescent but powerfully signifying geography of behaviour in public space. Les publics urbains - ces associations gênées qui ont émergé pour dépeindre I'essentiel du climat politique et social de la vie en ville - se faisaient remarquer, préten-daient à I'influence, et célébraient leurs valeurs à travers des performances de rites d'une grande variété dans un espace urbain public. Dans cette dissertation nous exa-minerons surtout un épisode dramatique et important qui exprime la nature du rituel public dans le Canada de I'ère de la Confédération: La commémoration de Thomas D'Arcy McGee, assassinéà Ottawa, et enterréà Montréal le 13 Avril 1868 - le lundi de Pâques. En rendant hommage à McGee, les publics urbains à Montréal et à travers la Confédération profitèrent d'une occasion sans pareil pour porter témoignage des images qu'ils se faisaient d'eux-mêmes, dans la circonstance très particulière d'un moment perçu très intensément dans le temps. Le caractère de ce rituel nous permet d'explorer un aspect important d'une géographie sociale de la ville qui, autrement, n'est pas facilement récupérable et sou-vent oubliée: La géographie éphéèere, et pourtant puis-samment significative, du comportement dans I'espace public.     

Urban Aboriginal health: Examining inequalities between Aboriginal and non‐Aboriginal populations in Canada

Cet article a pour but de contribuer à la littérature en émergence portant sur la santé des Autochtones en milieu urbain, en comparant l’état de santé et les déterminants de la santé de la population autochtone et non‐autochtone en milieu urbain au Canada. L’étude s’appuie sur des données tirées de l’Enquête auprès des peuples autochtones (EPA) de 2001 et de l’Enquête sur la santé dans les communautés canadiennes (ESCC), cycle 1.1. Préconisant une approche axée sur la santé de la population, nous explorons les différences de l’état de santé et des déterminants de la santé entre les populations autochtones et non‐autochtones en milieu urbain. Trois variables sont utilisées pour décrire l’état de santé : l’auto‐évaluation de l’état de santé, les maladies chroniques et la limitation d’activités. Si l’existence de disparités en matière de santé entre la population autochtone et non‐autochtone en milieu urbain est démontrée, celles‐ci ne sont pas aussi importantes que les disparités qui caractérisent la population non‐autochtone et autochtone vivant dans une réserve. Les déterminants sociaux de la santé sont comparables pour les deux populations, mais les résultats illustrent à quel point des facteurs culturels peuvent également intervenir en faveur ou au détriment de la santé parmi la population autochtone en milieu urbain. Cette étude exploratoire fait ressortir la nécessité de tenir compte des facteurs culturels propres aux déterminants de la santé dans les recherches ultérieures afin d’identifier des pistes d’explication des disparités en matière de santé entre les individus autochtones et non‐autochtones en milieu urbain.     

Le Conte de deux cités1 : Analyse comparative des conflits urbains de Montréal et Valence, 1995–2010

A tale of two cities: 9 Comparative analysis of urban conflicts of Montreal and Valencia, 1995–2010 Metropolization processes at work in contemporary societies produce social and spatial change, which can raise strong opposition from a variety of urban actors, leading to acts of dissent. While such urban conflict has been examined in the past, geographical analysis of urban conflicts as sociospatial processes is more recent. Systematic quantitative research on urban conflict is virtually nonexistent in terms of comparative analysis conducted with an international perspective. Systematic comparative analysis sheds light on the existing relationship between urban conflicts and the socio‐territorial contexts in which conflicts emerge and evolve. This article presents a comparative analysis of urban conflict that occurred in a selection of boroughs in two cities characterized by different geographical realities, Valencia (Spain) and Montreal (Canada), between 1995 and 2010. Spatial autocorrelation techniques applied to a conflict database show a significant relationship between the emergence of urban conflict and the spatial distribution of some contextual variables. Indeed, for Montreal as for Valencia, the concentration of urban conflict is the greatest in the most deprived neighbourhoods. Also, regarding the management and regulation of urban conflict, results shed light on important differences between Montreal and Valencia. These differences include the outcome of urban conflicts, repertoire of action of actors involved in conflict activity, and the type of contestation faced by actors who promote the challenged urban projects.