A climate terrorism assemblage? Exploring the politics of climate change-terrorism-radicalisation relations

Despite a series of claims from Bernie Sanders (2015), Barack Obama (2015), and others arguing that climate change, radicalisation, and terrorism are connected by complex causal relationships, there is very little academic examination of the politics of these claims. Building on DeLanda’s (2006) account of assemblages and social complexity, this paper conceptualises climate change-terrorism-radicalisation relationships as a ‘climate terrorism assemblage’. A ‘climate terrorism assemblage’ is a complex, emergent ‘whole’ formed from a heterogeneous range of interacting geopolitical components (e.g. climatic factors, migration, think tanks and academic publications, and a discourse of ‘climate security’). Specifically, a climate terrorism assemblage is characterised by ‘strategic territorialisations’: context-specific, multi-scalar points at which political claims of causal links between climate change, terrorism, and radicalisation are crystallised. Strategic territorialisations are produced in two, interrelated contexts. First, using the case study of the Syrian Conflict, a climate terrorism assemblage reveals an intricate, contested politics of ‘drawing lines’ which link climate change, terrorism, and radicalisation. Secondly, the paper argues that, at the points at which causal links are constructed between climate change, terrorism and radicalisation, a climate terrorism assemblage territorialises around intersectional subject formations, in particular a young masculine subject vulnerable to potential radicalisation and terrorism. Overall, the paper concludes that a climate terrorism assemblage provides a productive analytic frame to investigate the contested power relations of climate change-radicalisation-terrorism connections.     

Enabling persistent presence? Performing the embodied geopolitics of the Unmanned Aerial Vehicle assemblage

Military Unmanned Aerial Vehicles (UAVs) are being increasingly used to provide surveillance and attack capabilities within war zones. At the heart of much of the rhetoric about these aircraft is their supposed ability to enable persistent presence across the battlespace. They are also unique in that they actively distance the aircrew from the aircraft. This paper seeks to question whether this claim to persistent presence can be justified and considers the implications of the distancing of pilot from machine in this. In order to achieve this, the paper focuses upon conceptualising UAVs as assemblages, composed of both human and machine elements. It uses firsthand accounts from a Royal Air Force Reaper UAV aircrew as a basis to analyse the ways in which the deployment of these aircraft in Afghanistan is changing the ways that war is experienced by aerial combatants. It does this through the utilisation of a feminist, embodied geopolitics, refiguring it from a concern with victims of war to argue for its use to understand the micro-scale of how the humans within these UAV assemblages experience combat. This paper thus focuses upon the extent to which the Reaper UAV achieves a persistent presence through analysis of its supposed more-than-human loitering and vision abilities, and the limitations associated with the requirement for a human-in-the loop. The paper contends that although UAVs like the Reaper change the geopolitics of combat, the continuing requirement for the human element of the assemblage restricts their ability to provide persistent presence.     

‘The Darroch affair’: Assemblage lines,components, and transformations

This article examines the underresearched role of lines and components in recomposing geopolitical assemblages. It does so by focusing on a single body at the middle of an event to show how its lines of assembling conditioned wider transformations. The event in question – the leaking of confidential diplomatic materials in July 2019 as part of the so-called “Darroch Affair” – opened a massive rift between governing and bureaucratic arms of the UK state. Set in the context of ongoing struggles to recode the transatlantic diplomatic assemblage (TADA) by US and UK governments, Sir Kim Darroch, British Ambassador to the US, was at front and centre of the resulting leaks imbroglio. Using assemblage thinking, I offer an alternative conceptualisation of Darroch's body as distributed across the TADA via structurally complex lines of assembling. I argue the historical trajectories of these lines accelerated assemblage recompositions as the excessiveness of events led to Darroch's body occupying more and more possibility spaces across the TADA. The article considers how the linear complexity of Darroch's body arose, and the consequences of the resulting recompositions of the TADA for its nested diplomatic worlds.     

Moral assemblages of volunteer tourism development in Cusco,Peru

ABSTRACT

In this paper, we develop a conceptual approach from which to examine the moral landscape of volunteer tourism development in Cusco, Peru. Drawing from recent work on assemblage theory in geography and tourism studies, we explore how assemblage thinking can facilitate new understandings of volunteer tourism development. Using assemblage as an analytical framework allows us to understand volunteer tourism as a series of relational, processual, unequal and mobile practices. These practices, we argue, are constituted through a broader aggregation of human and non-human actors that co-construct moral landscapes of place. Thus, reconsidering volunteer tourism as assemblage allows for more inclusive and nuanced understandings of how geopolitical discourses as well as historical, political, economic and cultural conjunctures mediate volunteer tourism development, planning and policy. Finally, this paper calls for further research that integrates assemblage theory and tourism planning and development.     

Re-assembling the memorial landscape: the politics of walking tours in Taipei

This article argues that the memorial landscape is a dynamically composed assemblage of heterogeneous elements, and that the guided walking tour is a practical tactic through which discourses and materials might be re-assembled and thus re-signified. Guided walking tours therefore epitomise the relational rethinking of memorial landscapes, or quasi-heritage, in everyday urban life. Based on three case studies in Taipei, Taiwan, we discuss how memorial landscapes featuring the urban underclass and civil resistance might be strategically re-assembled. We explore to what extent the bodily practices, narratives, and reconfiguration of space have produced new memorialised landscapes. We conclude that guided walking tours are a form of social intervention that can reframe our understanding of memorialization or quasi-heritagization, especially in the urban arena where heterogeneous values increasingly compete.     

From “Dead Things” to Immutable,Combinable Mobiles: H.D. Skinner,the Otago Museum and University and the Governance of Māori Populations

This paper draws on Callon's [2005 Callon, Michael. 2005. “Why Virtualism Paves the Way to Political Impotence: A Reply to Daniel Miller's Critique of The Laws of the Markets.” Economic Sociology: European Electronic Newsletter 6 (2): 3–20. [Google Scholar]. “Why Virtualism Paves the Way to Political Impotence: A Reply to Daniel Miller's Critique of The Laws of the Markets.” Economic Sociology: European Electronic Newsletter 6 (2): 3–20] concept of agencement, together with Latour's [1987. Science in Action: How to Follow Scientists and Engineers Through Society. Cambridge, MA: Harvard University Press] concept of immutable combinable mobiles to illustrate how Henry Devenish Skinner, ethnologist and anthropology lecturer at the Otago Museum and University sought to form and shape Māori identity, history, culture and populations as subjects of liberal government. It does this through an exploration of Skinner's fieldwork and collecting practices. The paper suggests that forms of analysis mediated through the American History School, and the culture area concept were deployed during the emergence of anthropology as a discipline in New Zealand (between 1919 and 1940) to produce ethnographic authority that then acted as a point of connection between scientific networks and the colonial administrative field.