Arctic trophy hunters,tourism and masculinities, 1827–1914

Trophy hunting in the Arctic happened in an intersection between tourism, expeditions and hunting. This study contributes to a discrete history of masculinity within the context of trophy hunting organized from North Norway and to a broader understanding of Arctic masculinity. As trophy-hunting expeditions are primarily a male, even masculinist, practice, an analysis from a gender perspective is unavoidable. By taking an empirical approach I investigate performances of masculinity in written accounts of Arctic trophy-hunting expeditions from 1827–1914. The use of masculinity as a pivot demonstrates that a modification of the prevailing perception of Arctic masculinity is necessary. While the general understanding is dominated by an emphasis on physical strength, roughness, ingenuity, and self-realization, qualities connected to traditional knowledge of trappers, sailors and explorers, my analysis shows that trophy hunting introduced aristocratic ideals such as gentlemen’s sport, self-discipline, hunting morals, care for nature and knowledge to their home communities. Trophy hunting made possible performances of different forms of masculinity, not only the conquest and mastery of nature, but also the interest in and care for nature. Women accompanied as family members and hunters, and took part in the hunt more than has been commonly noted.     

Nomadic,ecstatic, magic: Arctic primitivism in Scandinavia around 1900

The aim of this article is to delineate the term “Arctic primitivism” in an aesthetic context and, by means of three examples from Scandinavian artists whose works were also the subject of ethnological discussions, to give an illuminating impression of Scandinavian Arctic primitivism around 1900. First some conceptual considerations about the combination of Arctic and primitivistic discourse will be presented. Then three examples for the “primal conditions” of an aesthetic conception of Arctic primitivism will be discussed: the nomadic, the ecstatic, and the magical. They serve as counter principles to modern categories such as spatial fixedness, linear chronology, and rational thought. Emilie Demant Hatt’s visual art stands for the nomadic principle; the Swedish cartoonist Ossian Elgström deals with ecstatic states; and the poems of Danish “eskimologist” William Thalbitzer show his fascination with indigenous magical incantations as an alternative to rational thought. All examples illustrate the artists’ interest in an authentic and uncorrupted culture, which they reflect on with awareness of inauthenticity and second-hand acquisition. The effects of duplication, simultaneity, and secundarity arising from the three principles drive a reflective discourse on media through which awareness of the crisis of modernity is sublimated, revealed, or made the subject of artistic exploration.     

The Model Arctic Council: Simulated Negotiations as Pedagogy and Embodied Diplomacy

This article draws on the perspectives of students and organizers involved in recent iterations of the Model Arctic Council (MAC), an experiential learning simulation designed to expand students’ knowledge and understanding of the Arctic and its governance. While much of the discourse related to simulations such as the MAC emphasizes its pedagogical and networking benefits, this article leverages participant-based ethnography to argue that the MAC also affects multi-track diplomatic outcomes in addition to serving as a site for diplomatic engagement. Applying an interpretive approach driven by the onset of practice-tracing in international relations, we demonstrate that the MAC both produces and constitutes diplomacy. Such a reimagination elevates the diplomacy of non-state actors and exposes false binaries between state diplomacy and non-state diplomacy.     

“As Though There Was No Boundary”: the Shipshaw Project and Continental Integration

This essay reads Munro’s 2001 story collection as embodiment of her artistic accomplishment. Beginning with a 1952 internal Canadian Broadcasting Corporation reader noting “evocative and luminous phrases” in two of Munro’s earliest stories, it argues that such phrases have informed Munro’s fiction throughout her career. In Hateship, these phrasings are key to “Family Furnishings,” “Hateship, Friendship, Courtship, Loveship, Marriage,” “Post and Beam,” “The Bear Came Over the Mountain,” and especially “Nettles.” There Munro structures her stories around “real facts in the making,” combining autobiographical facts and situations with her imaginative renderings of them. This collection reveals Munro at the height of her accomplished art.     

The Social Role of Technology in Coastal Alaska

Novel technologies linked to women and men through identity-demarcated tasks and knowledge sets can potentially have differential and even long-term effects on each group. This study follows the trajectory of two significant imports into the coastal western Alaskan system, the firearm and the metal cook pot. These imports had different implications for coastal Yup’ik women and men, young and old. Over time the gun became an integral piece of a man’s tool kit and one that had the potential to boost production and thus a man’s access to status-building. However, these same tools had the potential to undermine the apprenticeship system of male authority. Likewise, the metal cook pot replaced the productive oversight and skill set of elder women’s ceramic production but created paths of independence for younger Yup’ik women. These changes in technology destabilized relative balances of gender and age based status, security, and authority and fashioned new gender and age based social and economic opportunities and limitations.     

High modernism in the Arctic: planning Frobisher Bay and Inuvik

This paper considers Frobisher Bay and Inuvik, two Canadian Arctic towns, as examples of the high-modernist planning that swept the globe during the middle decades of the twentieth century, but also Cold War projects reflecting a sudden interest in the Arctic as a region of military significance. Building on the framework provided by James Scott in Seeing like a State (1998), the paper details the connections between modernization theory and Cold War militarism before turning to the strikingly parallel case studies. In each instance, federal officials proposed ambitious urban models designed to simultaneously overcome the hostility of a northern environment and catapult native northerners into conditions of modern living. While the limits and failings of such schemes varied by location, both sites were also laboratories for social scientists employed by the federal government to document and analyze the modernization of the Arctic. The work of these scholars represents a particularly rich and complex record of governmental interventions, tied variously to Cold War imperatives, in northern lives and landscapes at a time of great faith in the transformative power of modern engineering.     

Archaeological magnetometry in an Arctic setting: a case study from Maguse Lake,Nunavut

Magnetometry has been little used on Arctic archaeological sites, but has great potential to help us understand site structure by identifying buried features and providing additional detail about the construction and use of visible surface features. In the Arctic environment, magnetometer surveys have to deal with the effects of permafrost activity on soils and the potential influence of glacial erratics of varying geological composition. Here, we present the results of magnetometer surveys of a non-cultural site with periglacial features and two archaeological sites located in the Canadian low Arctic. Despite considerable “noise” apparently caused by igneous erratics, the surveys successfully identified several frost features and a range of archaeological feature types. They also appear to have located buried archaeological features and identified activity areas within some dwellings. These preliminary results suggest that the technique is worth pursuing on northern sites.     

Reconstructing site organization in the eastern Aleutian Islands,Alaska using multi-element chemical analysis of soils

This study presents the results of multi-element analysis of weak-acid extractions of 953 soil samples collected by coring on and around pre-historic village sites on two islands, Sanak and Amaknak, in the eastern Aleutians. Concentrations of aluminum (Al), barium (Ba), calcium (Ca), iron (Fe), potassium (K), magnesium (Mg), manganese (Mn), phosphorus (P), strontium (Sr), titanium (Ti), and zinc (Zn) were determined using an inductively coupled plasma-mass spectrometer (ICP-MS). Resultant elemental signatures allow the identification of site features and organization in the absence of large-scale excavation. All the archeological sites showed similar and distinct chemical signatures regardless of the several thousand year date range of the sites or the length of time a site was occupied. However, intensity of occupation does appear to affect concentrations of elements. Site features such as houses, house berms, house floors and middens had distinct anthropogenic signatures and could be distinguished from one another. This approach may be used to identify sites that do not have distinct surface features and to target areas for excavation.     

Larger,Higher, Farther North … Geographical Metanarratives of the Nation in Russia

A noted specialist on nationalism and identity issues in Russia and Central Asia reviews three of the main geographical metanarratives circulating in contemporary Russia. These are teleological master ideas that seek to explain Russia's essence and place in the world as a function of its territorial size and location. All of them argue that a specific element gives Russia its uniqueness among nations: Russia's territory is larger than other countries in the world and forms a specific continent (Eurasianism); Russia is going higher in the universe (Cosmism); and Russia is going farther north (Arctism). The author proceeds to discuss each metanarrative in turn before outlining their similarities in the concluding section of the paper. These similarities include the shared backgrounds of their leading proponents, their basis in public resentment over perceived slights and injustices of the past, and a conviction that Russia's size and location promise a brighter future. More broadly, she argues that each metanarrative combines conspiracy theories, occult experiences of modernity, and a willingness to transcend political realities.     

Cutmark systematics: Analyzing morphometrics and spatial patterning at Palangana

Cutmarks have played an important role in addressing whether our hominid ancestors were hunters or scavengers, describing ritual modification of human bone, defining the origin of metallurgy, and highlighting the diversity of prehistoric butchering behavior. The widespread occurrence of cutmarks on animal bones and their variability allows archaeologists to use this kind of evidence to address a broad range of questions. One goal in examining cutmark diversity is to identify diagnostic cutmarks of prehistoric butchering, processing, and consuming behaviors. Linking cutmarks to specific activities allows us to test fine-grained hypotheses concerning the nature of an archaeological site, and to do this a systematic method for addressing variability in both the appearance and anatomical position of cutmarks is essential. An analysis of caribou bones collected by Lewis Binford from the Palangana site in Alaska is used to build and test a diagnostic cutmark classification using their morphometric and spatial properties. This case study demonstrates that cutmarks can be used to simultaneously address large-scale anthropological questions and reveal intra-site behavioral variability in the archaeological record.