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1.
The soluble and exchangeable ions for a soil profile from the Roonka archaeological site. Lower Murray Basin, South Australia, are compared with the total elemental content of the soils. Since the chemical composition of post-mortem ionic substitution phases and secondary minerals in archaeological bone will depend on the availability of ions to the soil solution under field conditions, it is suggested that models addressing diagenesis in bone employ soluble and exchangeable ions rather than total elemental soil data.  相似文献   
2.
Human bones from Late Eneolithic graves and Bronze Age settlement pits in Moravia (Czech Republic) were studied to reconstruct their post-mortem histories based on the distribution of their microbial destruction. Backscattered electrons in a scanning electron microscope (BSE-SEM) were used for visual assessment of bioerosion. Visual data from the histological analysis were transformed into quantitative data using the Waikato Environment for Knowledge Analysis (WEKA) toolkit. The results show that the presence of bioerosion is different between the two groups of samples. The bones from settlement pits display extensive bioerosion whereas the bones from graves display no or arrested bioerosion. The absence of bioerosion in graves is most probably linked with tomb burials of Corded Ware Culture. Given the tombs are frequently not preserved archaeologically, the state of bone bioerosion may serve as an indicator of their existence.  相似文献   
3.
A review of recent anthropological research deriving behavioral inferences from analyses of human skeletal remains focuses on interpretations of diet, social organization, population structure and migration, activities, activity levels and occupation, and warfare, violence, and death in the prehistoric and historic Americas. Critical evaluation of these inferences shows that some of them suffer from inadequate supporting evidence, lack of consideration of alternative hypotheses, or absence of clear methods for deriving and testing these inferences. Overall, however, the potential for behavioral reconstruction from skeletal analysis is great. Behaviors leaving more direct effects on bone such as dietary preference, warfare, and some activities produced the most secure inferences when derived from populational samples and supported by supplementary evidence. Human skeletal remains represent important resources for the reconstruction of behavior.  相似文献   
4.
高蒙河  宋雨晗 《东南文化》2018,(6):104-110,127-128
良渚考古工作历经八十余年,考古内涵不断丰富,考古价值不断提升,已进入到"良渚全考古"时代,是边发现、边研究、边保护、边利用、边传承的模式。2018年良渚博物院改陈,进入"良博全展示"阶段。现有的展览全面展示良渚考古成果,全面呈现良渚文化内涵,全面阐释良渚文明价值,全面解读良渚遗存信息。良渚的展示除了依靠文物本身或图文所呈现和传递的信息,还采用过程性展示、功能性展示、复原性展示、对比性展示、演变性展示、场景性展示等多种手段,多角度、全方位地解读和展示遗物,力图将良渚文物的故事讲清楚、讲明白。  相似文献   
5.
A vertebra of a Brown Bear (Ursus arctos) is described from the Mesolithic settlement Star Carr. This is the first record of the species from the site. The presence of Brown Bear in a Preboreal/Boreal deposit is an important addition to the early Mesolithic fauna of Britain. A comparison with contemporary Danish material shows that the bone from Star Carr falls within the wide size range of the Danish subfossil Brown Bear. In Denmark the species decreases in number from Boreal to Atlantic time, and finds are extremely scarce in Britain during the same time interval. This is probably due to the major eustatic sea level rise, which isolated Britain and Sjælland, preventing new immigration, and to vegetational changes restricting the preferred habitats of the Brown Bear.  相似文献   
6.
This paper engages the practical aspects of linking heritage, in particular, archaeological heritage, with both individual and community economic development. In recent years, there has been growing realisation that culture, inclusive of cultural heritage, can be both a driver and an enabler of economic development, especially in developing countries. However, few documented examples demonstrate the validity of such arguments. The paper explores some practical examples of how, at the grassroots level, individuals and communities are attempting to exploit archaeological heritage sites as well as other cultural and natural heritage resources for income generation in Zimbabwe. The major thrust of the paper is to assess the manner of use and the viability of such ventures. Since the ability of archaeological heritage to generate revenue and support people around the sites has a direct effect on long-term survival of such heritage, ultimately, the paper contributes to the discourse on linking heritage and economic development as well as the theme of sustainable heritage preservation.  相似文献   
7.
The studies on the finishing technique of the stone monuments in Persepolis (Iran) are part of the archaeological project jointly launched in 2008 by Iran and Italy, named ‘From Palace to Town’. The first experimental results, obtained on a very limited number of samples, revealed that the Achaemenid builders and sculptors used a white pigment, a kind of bone white, calcium fluorapatite, obtained by burning animal bones, to hide the dark grey colour of the stone. In order to verify these unexpected results, a new campaign was implemented to analyse a much larger number of samples. XRF spectrometry, a non‐destructive technique, was used and the experimental results were further elaborated by PCA. The presence of a white superficial layer was confirmed, and the use of fluorapatite was confirmed as well, but only on monuments attributed to the Xerxes period or later, while in the earlier monuments the white layer was obtained using gypsum.  相似文献   
8.
Our blind tests are distinctive for they were conducted on replicated stone tools used for a variety of tasks that included the processing of animal remains and plants. The analyst was required to differentiate an array of residues from microscopic morphological characteristics, using light microscopy. The original aim of our first tests was to assess the analyst's ability to identify a variety of plant and animal residues, but issues and problems that arose during the testing process made it clear that greater value might be gained from the lessons that we learnt about methodology and the direction for future micro-residue research. We show that problems identified during our first tests stimulated research. Amongst other things, we learnt to distinguish plant and animal remains more confidently than previously. Our residue analyses are firmly embedded in wider archaeological research and our tests help to explain why there are sometimes contradictions between the evidence from archaeologically recovered remains and residues on stone tools. A further outcome of the tests is that we have adopted a multi-stranded approach that provides a cautious, but secure strategy for identifying and interpreting use-residues. Our studies of contaminants through replications have also been invaluable for distinguishing incidental residues from use-related residues.  相似文献   
9.
In luminescence dating, the potassium concentration significantly contributes to the dose rate value in the age estimation. Within this study, fine-grain thermoluminescence dating has been applied on sherds of calcareous pottery of known age, excavated at a Roman site in Mallorca, Spain. For those of the samples that showed signs of severe potassium leaching, according to chemical and mineralogical examination, the thermoluminescence analysis provided overestimated dates. By using the known archaeological age of the samples, a corrected dose rate value can be estimated which provides the potassium concentration averaged for the burial period. Finally, a step-like model can then be used to estimate the fraction of the burial period after which most of the alteration effects took place.  相似文献   
10.
This paper records a conversation that took place on Thursday 23rd November 2006 at the Museo del Hombre de Antofagasta de la Sierra (Museum of Man of Antofagasta de la Sierra), Catamarca, Argentina. The conversation involved different research groups co-investigating, each formed by a student of archaeology and a member of the personnel of the museum and/or other areas of the culture of the municipality of Antofagasta de la Sierra. Each presented the state of his/her enquiry into a particular object in the museum collection. The task was to tie stories to objects: stories by the elders of the town, the people who had discovered the item, the personnel of the museum and the texts written by archaeologists. This paper focuses on the conversation with Ernestina Mamaní, about a stone slab by Antofagasta elder, Don Anacleto Cháves, which she and Laura Roda had chosen to research.
Résumé Cet article rapporte une conversation qui a eu lieu le jeudi 23 novembre 2006 au Museo del Hombre de Antofagasta de la Sierra (Musée de l'homme d'Antofagasta de la Sierra), Catamarca, Argentine. La conversation mettait en scène différents groupes de recherche travaillant conjointement, chacun constitué d’un étudiant en archéologie, d’un membre du personnel du musée et/ou d'autres secteurs du service de la Culture de la municipalité d'Antofagasta de la Sierra. Chacun a présenté l'état de ses recherches autour d’un objet particulier des collections de musée. Il s’agissait d’accoler des récits aux objets: histoires rapportées par les anciens du village, les personnes ayant découvert l'objet, le personnel du musée et les rapports écrits par les archéologues. Cet article relate particulièrement la conversation avec Ernestina Mamaní, au sujet d'une dalle de pierre faite par un ancien d'Antofagasta, Don Anacleto Cháves, qu’elle même et Laura Roda avaient choisie pour leur recherche.

Resumen Esta ponencia registra una conversación que sucedió el jueves 23 de noviembre de 2006 en el Museo del Hombre de Antofagasta de la Sierra, Catamarca, Argentina. La conversación involucraba diferentes grupos de co-investigación, integrado por una estudiante de arqueología y un miembro del personal del museo y/o otras areas de cultura de la municipalidad de Antofagasta de la Sierra. Cada una presentaba el estado de su indagación acerca de un objeto particular de la colección del museo. La consigna era anudar historias a cada objeto, historias ofrecidas por los ancianos del pueblo, los descubridores de la pieza, el personal del museo y los textos escritos por arqueólogos. Esta ponencia se focaliza en la conversación con Ernestina Mamaní, sobre una laja encontrada por un vecino de Antofagasta, Don Anacleto Cháves, que ella y Laura Roda habían elegido para investigar.
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