ANTHROPOCENE TIME

Beginning with the question of how a sense of geological time remains strangely withdrawn in contemporary discussions of the Anthropocene in the human sciences and yields place to the more human‐centered time of world history, this article proceeds to discuss the differences between human‐historical time and the time of geology as they relate to the concept of the Anthropocene. The article discusses the difficulty of developing a mode of thinking about the present that would attempt to hold together these two rather different senses of time and ends with a ground‐clearing exercise that might enable the development of such thought.     

Warm nationalism: Mapping and imagining the Jordanian nation

In 2002, fourteen years after their withdrawal from the West Bank, the Hashemite Kingdom of Jordan revealed its new national program known as “Jordan First.” The Palace initiated this campaign as part of its shifting national discourse which now sought to actively unite Palestinian-Jordanians and East Jordanians living to the east of the Jordan River. This campaign, and particularly its common map-logo symbol, has evolved over the last fourteen years into a rather “banal” national discourse and symbol. However, Jordanian nationalism and the everyday symbols of the Jordan First campaign are not forgotten. Instead, for many Jordanians, the campaign is a reminder of “hot” geopolitics and palpable identity politics. Drawing from Michael Billig's theorizations of banal nationalism, I examine the relationship between banal and hot forms of nationalism in Jordan and argue that scholarly work on banality needs to focus attention on the connections between these categories. As such, I suggest that framing nationalism as something quite “warm” can in many instances more aptly capture the complexity of nationalism. Using a multi-method approach that includes analyses of national maps and map-logos of Jordan and in-depth interviews with Jordanians about their national identities, I highlight the connections of hot and banal nationalism. Through my analysis, I also show that a Jordanian national identity is multi-scalar, merging Arab supranationalism with Jordanian and Palestinian identities; and thus I also extend Billig's work to examine the multiple scales of nationalism.     

The Rise in Power of Crown Prince Mohammed bin Salman

Crown Prince Mohammed bin Salman is moving across the international stage as the future King of Saudi Arabia. He has the support of his father, Saudi royals, and the oil income of his country. He also has 10‐year plan he agreed upon with the King called Vision 2030. The three components of the Vision are to diversify the oil‐based economy to include technology and tourism, to make the country the heart of Islam and Arab culture and to become the economic and geographic hub of Asia/Europe and Africa. His rise in power will depend upon his skill in expanding the religious tolerance of Saudi people, the current economic structure of the country, and the education of the youth. He is simultaneously addressing all these challenges in order to cement the country's future sustainability. Suggestions for enhancing his multifaceted impact on his country are provided.     

Are Monarchies Exceptional to the Arab Uprisings? The Resilience of Moroccan Monarchy Revisited

With the onset of the Arab uprisings at the end of 2010 and the emergence of popular demonstrations that raised the issue of crises of legitimacy across the Arab states, the literature on democratization in the Middle East and North African (MENA) studies has taken on new dimensions recently. One of the primary theoretical debates that has surfaced in the post‐2011 era has revolved around on whether or not the demonstrations will lead to regime change or increased authoritarianism in the MENA region. One of the crucial developments of the Arab Spring has, then, been the overthrow of some long‐standing rulers like Ben Ali of Tunisia and Mubarak of Egypt, as well as the questioning of authoritarian regimes by the masses. The public protests submerged some Arab republics, but monarchies found ways to overcome the public outcry through containing the opposition. This paper, therefore, takes the monarchy of Morocco as a case study with the aim of analyzing the methods and regime‐survival strategies the regime has employed to sustain itself and consolidate power in the post‐2011 Arab uprisings era. Additionally, the role of the Justice and Development Party as an emerging threat in the postdemocratization era, and the changing nature of the party’s relations with the palace, will be addressed.     

在中外历史文化长河中徜徉——访刘家和教授

刘家和先生是学贯中西的著名学者,在世界古代史和中国古代历史文化的研究上都有卓著的成就。长期以来,他善于进行历史比较的理论思考和实证性研究,对希腊、印度、中国的历史文化进行过个案的研究;并致力于把中国古代历史纳入世界史的体系之中,同时在世界史的背景下对中国古代历史文化进行深入的探索。此外,对历史比较研究的方法论问题也有独到的见解。     

"每欲追风去,甘为汗漫游"——试论陶澍和魏源

陶澍、魏源都是中国近代史上最杰出、最有影响的人物,一个是道光年间最杰出的封疆大吏,一个是道光年间最杰出的思想家.他们都生长于湖南的资江之泮,既有深厚的友谊,又以幕主和僚属的关系长期共事.陶澍事业的成功,有魏源参赞谋划之力;魏源思想的成熟,则有陶澍提携培养之功.     

十一届三中全会前夕对外开放的酝酿和起步

中共十一届三中全会确立了对外开放的基本国策,而1976-1978年对外开放的酝酿和起步是十一届三中全会确立对外开放政策的前提和基础。1977年3月的全国计划会议和1978 年7-9月的国务院务虚会,使全党在对外开放问题上达成了一致,为后来的对外开放的实践创造了坚实的理论基础。     

Human Response to Climate Change during the Umm an‐Nar/Wadi Suq Transition in the United Arab Emirates

Stable oxygen isotope ratios in archaeological human dental enamel represent an under‐utilised tool in the examination of changing climatic patterns in the ancient world. In the Oman Peninsula at the end of the third millennium bc , rapid aridification was accompanied by a breakdown in interregional trade relations; however, the human response to these changes is poorly understood. At the Bronze Age necropolis at Shimal in the United Arab Emirates, dental enamel from individuals interred in both Umm an‐Nar (ca 2700–2000 bc ) and Wadi Suq (ca 2000–1300 bc ) tombs underwent oxygen, strontium and carbon isotope analyses to examine how local inhabitants of southeastern Arabia responded to both environmental and socioeconomic change. While individuals from Shimal exhibit a clear shift in mean δ¹⁸O_c(VPDB) values from the Umm an‐Nar (−3.5 ± 0.6‰, 1σ) to the Wadi Suq (−2.4 ± 0.9‰, 1σ), corresponding ⁸⁷Sr/⁸⁶Sr and δ¹³C_ap signatures display homogeneity indicative of continuity in Bronze Age lifeways. Together, these data highlight the ability of local communities to successfully adapt to their changing environs (in lieu of societal collapse or a shift to a more mobile lifestyle) in an effort to maintain their way of life. Copyright © 2014 John Wiley & Sons, Ltd.     

Arendt in the refugee camp: The political agency of world-building

Refugee camps are frequently conceived as spaces in which social and political life is reduced to biological concerns of survival or ‘bare’ life. Yet, for researchers who focus on life in the camp as it is lived, through material adaption, social negotiation and resistance, this Agambenian perspective is unsatisfactory. Instead, a relation is made apparent between practises of everyday life and the manifestation of a politics. This paper argues for the importance of Hannah Arendt's writings for a new understanding of how refugee camp inhabitants can develop and sustain political agency. First, it will highlight the relation by observations and analysis of ‘the jungle’ in Calais, France. This unofficial camp, although short-lived, has influenced a broad spectrum of research including examination of spatial political practice. Second, applying a phenomenological reading of Arendt's work, I argue that political agency emerges through the concept of world-building. World-building results from the conjunction of human activities – from the quotidian, like labour and work, to the exceptional cases of action – and their orientation towards a specific type of visibility. World-building manifests as camp inhabitants erect spaces of meaning that engage a plurality of persons, transforming them into political agents.