Thinking Past Henri Lefebvre: Introducing “The Theory of Ground Rent and Rural Sociology”

This introduction to the translation of Henri Lefebvre's 1956 essay “The theory of ground rent and rural Sociology” moves through three stages. First, it suggests that Anglophone appropriations of Lefebvre have tended to focus too much on his urban writings, at the expense of understanding his early work on rural sociology, and failing to recognise how his urban focus emerged as a result of his interest in rural–urban transformation. Second, it provides a summary of his wider work on rural questions, including his unfinished work on a major treatise of rural sociology; and outlines the key themes of the present essay in relation to these other projects. Third, it connects Lefebvre's issues to wider debates in political economy and geography about aspects of the rural, land and ground rent, not least including the work of Antonio Gramsci and José Carlos Mariátegui.     

Patagonian Cinnamon and Pepper: Blending Geography in Alonso de Ovalle’s Tabula Geographica Regni Chile (1646)

ABSTRACT

The context and conditions under which early modern Europeans created images and maps that blended Asian and American geographies have recently received the attention of scholars. In this article I explore an example of this practice in the Chilean Jesuit Alonso de Ovalle’s mapping of Asian spices as it affected the southern region of his Tabula geographica regni Chile (Rome, 1646). I examine Ovalle’s inclusion of cinnamon and pepper in the Patagonian landscape as a persuasive allusion to the crucial role of the Strait of Magellan in his proposed revision of the trade route of the Spanish galleons.     

Mapping Past and Present: Leonardo Bufalini's Plan of Rome (1551)

Leonardo Bufalini's plan of Rome (1551) was the first printed map of the Eternal City and a landmark in the history of city plans. This article fills several lacunae in the scholarship on the map by reconsidering its intended function and audience and by situating it at the intersection of technical and antiquarian endeavour in sixteenth‐century Rome. At issue are Bufalini's methods for making the map, along with the distinctive combination of practical and scholarly interests that motivated him. The anomalous status of Bufalini's plan in the realm of popular printed imagery of the city signals, moreover, that the Renaissance audience had a marked preference for pictorial city views over maps.     

The hydropolitical Cold War: The Indus Waters Treaty and state formation in Pakistan

This paper develops the framework of the “developmentalist passive revolution” to analyze the politics of water development during the Cold War. This framework is developed by drawing on Marxist geopolitics and critical water geography, and is offered as a way to facilitate comparative analysis of engineering and nationalism in the context of Cold War hydropolitics. The concrete historical engagements of the paper relate to the signing of The Indus Waters Treaty (IWT) of 1960 between Pakistan and India and the associated Indus Basin Plan to transform the Pakistani waterscape. What historical and geopolitical-economic conditions enabled the signing of the IWT? What legacies did the IWT have for state formation in Pakistan? Drawing on the negotiation records of the IWT, archival materials relating to Pakistani river development during the 1960s, and fieldwork conducted in Pakistan in 2012, this paper argues that Cold War hydropolitics are best analyzed through the cultural and economic interactions of asymmetrically empowered developmentalist state elites at multiple scales.     

Socialism and democratic strategy in Italy’s Biennio Rosso: Gramsci contra Treves

This article examines the divisions in Italian socialism between revolutionaries and reformists against the backdrop of the Biennio Rosso (1919–20), taking the writings of Antonio Gramsci and Claudio Treves respectively as characteristic of the two traditions. The central focus is on their opposing accounts of how the socialist movement should organize the masses to achieve its objectives – referred to here as its ‘democratic strategy.’ I demonstrate how the key strategic elements of Gramsci’s and Treves’s positions developed in a dialogue centered on the place that violence, (il)legality, soviets, parliaments and compromise should play in effectively mobilizing the masses for socialism. The article concludes by arguing that in retrospect Treves’s reformism has been a more successful approach, and Gramsci himself conceded something to it in his prison writings. However, I also maintain that the popular character of Gramsci’s radical democratic strategy – first fashioned in the Biennio Rosso – can still contribute to debates on socialism and social democracy today.     

Ein Katalog chinesischer Bücher aus dem Jahre 1804, zum Verkauf angeboten durch Antonio Montucci

In this bibliographical note, the author presents the first European, i.e., 1804 sales catalogue of Chinese books, provided that we do not count the booksellers catalogues of scholars’ private libraries in which Chinese language material consisted of few items only. The owner remained anonymous, but the agent was Antonio Montucci (1762–1829) – an early Sinologist who described the collection in a letter to the editor of the Gentleman’s Magazine in 1804. The books were acquired by the Duke of Devonshire. Their present location, however, has not been established. Montucci, who planned on editing a major Chinese dictionary for Europeans and had thousands of wooden types cut for this purpose at his own cost, was not given a chance neither in Paris nor in St. Petersburg where such projects were in preparation. His own Chinese library was sold to the Holy See before his death.     

Religion and Violence: A Challenge to the Unity of the Churches

Abstract

The article explores the relationship between religion and violence—both in the role religion has played in overcoming violence and in sometimes being at the heart of violence. Recent Indian history of religiously fuelled violence is the case study in this article. Additionally, the history of Christianity is dotted with violence—imperialism and colonialism have been justified by some historians. This should be the basis for a challenge to the imperial and implicitly ‘Christian’ designs that accompany the present war against Iraq.

The Bible and Christian theology contain violent images. There is ambiguity in defining violence, because sometimes it is difficult to name the more subtle forms of violence. The authority of the Church is questioned as it has sometimes been silent about the violence within its own life.

The Churches need to engage in intra-Christian dialogue so as to mutually focus on the ministry of reconciliation and healing. The Churches need also to engage in inter-religious dialogue, recognizing a common spirituality of non-violence present in all religions.     

Radical (Evangelical) Democracy: The Dreams and Nightmares of Martin Luther King,Jr. and Antonio Negri

Abstract

This essay critically examines the theories of radical democracy offered by Martin Luther King, Jr.'s vision of the beloved community and Antonio Negri's vision of the multitude. The radical democratic visions of King and Negri continue to critically inform progressive reflections on democratic theory and propel new dreams of democracy. Despite their similarities, the differences between Negri and King are substantial. I argue that Negri's dream of the multitude and King's dream of beloved community have been shaped by different conceptions of radical democracy. While Negri works out of a tradition of Italian Marxism, King works within a critical tradition of prophetic evangelicalism. Thus, the political task, according to King, is to translate Jesus' teaching of the Kingdom of God into a beloved community on earth. King's creative negotiation of transcendence and history provides the requisite theological and political resources to develop a truly transcendent and immanent vision of a radical democratic society that is attentive to the demands and dignity of "all God's children."     

O deslocamento de interesses da Índia para o Brasil durante a União Ibérica: mapas e relatos

This paper proposes the insertion of cartographic production about the Portuguese possessions into a wider context of interests and need for information experienced by the Hapsburgs during the Iberian Union (1580–1640). I focus on two documents, compiled as a result of two requests made by the monarchs who wished to learn about their domains in India and Brazil: the 1612 Livro que dá razão do Estado do Brasil, written by Captain Diogo Campos Moreno, with maps by João Teixeira Albernaz I, and the Livro das Plantas de todas as fortalezas, cidades e povoações do Estado da Índia oriental, dated 1635, by the official chronicler of the Estado da India, Antonio Bocarro, with city views usually attributed to Pedro Barreto de Resende.

These texts and maps show a shift of interests from India to Brazil. They incorporate the various aspects that the authors considered relevant, interesting or representative of the Portuguese presence in these spaces. At the same time, the royal orders that gave rise to these surveys bring some elements that give specificity to each region, but emphasize the effort to standardize the information and to ensure a common administration over different areas of the empire.     

TOWARD A DEFINITION OF POPULAR CULTURE

The most common definitions of popular culture suffer from a presentist bias and cannot be applied to pre‐industrial and pre‐capitalist societies. A survey reveals serious conceptual difficulties as well. We may, however, gain insight in two ways. 1) By moving from a Marxist model (economic/class/production) to a more Weberian approach (societal/status/consumption). 2) By looking to Bourdieu's “cultural capital” and Danto's and Dickie's “Institutional Theory of Art,” and defining popular culture as “unauthorized culture.”