抗日战争时期日本在台湾的公债政策研究

抗战时期日本在中国台湾发行了大量的公债,并利用金融机构进行吸纳,从而制约了台湾经济的发展,掠夺台湾人民,并将台湾经济纳入日本战时经济体系之中。     

抗日战争时期旅日中国留学生的救亡活动

抗日战争是一场中华民族的抵抗日本侵略的战争,中华民族的各个组成部分都为最后的胜利做出了自己的贡献。当时旅居于日本的中国留学生与中国国内的各界民众一样,曾以旺盛的民族精神,积极投身于创办反战报刊、搜集日军情报、发展抵抗组织等爱国抗日活动,这些活动成为以国共两党为中心的抗日民族统一战线的一支重要海外策应力量。     

Soviet–Japanese relations and the strategic interests of the Guomindang and the CCP – Chiang Kai‐shek's planning of sanctions against the CCP in 1943

When in 1943 the Guomindang launched its third wave of anti‐communist campaigns, Mao Zedong considered that Chiang Kai‐shek had acted in the belief that Japan would soon invade the Soviet Union. Hitherto, Chinese historians have either ignored Mao's judgment or failed to provide convincing explanations for it. There are two reasons for this attitude: first, historians have failed to appreciate the strategic implications of the relationship between the Soviet Union and Japan for relations between the Guomindang and the Chinese Communist Party (CCP); and second, relevant evidence regarding the events has not been available in document on Chiang. This essay answers questions raised by both points. Most commentators have claimed that this third anti‐Communist push ended by the middle or late July of 1943. However, Chiang in fact continued to make plans to mop up Shaanbei (the Communist‐controlled northern Shaanxi area) and impose sanctions on the Communists. The formulation, revision and eventual abandonment of Chiang's plans are also addressed in this essay.     

Setting Moon and Rising Nationalism: Lugou Bridge as Monument and Memory

This paper examines Beijing’s Lugou Bridge (Marco Polo Bridge) in terms of monument and memory. With 800 years of history to its credit, this structure carries with it a select set of textual memories passed down from one dynasty to the next, and finally into the 20th century when its traditional associations of architectural and natural beauty were supplemented by its modern association with the beginning of the Anti‐Japanese War of Resistance (Second World War in China). With the opening of Sino‐Japanese diplomacy in the 1970s, the Chinese authorities began to accredit further significance to the bridge as a site of Chinese indignation over Japan’s perceived refusal to take responsibility for its wartime aggression. This point was driven home most forcefully through the construction of the Anti‐Japanese War Memorial Hall in 1985, and the continuing use of the site as a tool of diplomacy. Lugou Bridge, therefore, serves to demonstrate how political authority and cultural nationalism are constructed through the continuing appropriation of monumental artefacts and traditions.     

抗战时期贵州人口变迁对社会的影响

抗战时期,中国出现了一场自东向西的人口大迁徙,随着大量人口及政府机关、厂矿、企业、文教团体迁入西部地区,给当地的经济、政治、思想文化产生很大影响,这些影响对于促进贵州社会进步与发展起到很大作用。     

“巴蜀文化”研究发韧

"巴蜀文化"作为一个科学命题,是在抗日战争期间正式提出来的。抗战全面爆发后,随着大批高等院校和科学研究机构的内迁,国内许多知名教授和专家学者进入四川,在极为艰难的条件下,坚持科研。其中一些大学者,鉴于四川上古史的复杂性,开始潜心研究有关史料和当时极为有限的考古资料,于是提出"巴蜀文化"的命题,引起国内学术界的热烈讨论和争辩,巴蜀文化研究竟一时蔚然成风,终至成为一个科学命题而为国内外学术界所承认。     

抗战时期香港华人民族教育的勃兴

此文论述了在全民抗战的大背景下,受到各方面因素的促进,香港华人民族教育的繁荣发展,及其对于香港社会的促进作用.     

‘Scientific’ nationalism

This paper investigates how the discursive battle for the Flemish nation is waged in the Flemish mass media by politicians of the Flemish nationalist party, the New Flemish Alliance (N‐VA). I focus on the ‘new nationalism’ that N‐VA politicians advocate as a means to ‘banalise’ a hot Flemish nationalism. I establish that N‐VA spokespeople and especially their chairman Bart De Wever invoke discursive alliances with established scholars such as Anderson, Hroch, Calhoun and Billig. On the one hand, these alliances are used to sell their nationalism as a non‐ideological or non‐discursive project. On the other hand, the analyses of these intellectuals are used as manuals to ‘banalise’ a hot nationalism. The concept of ‘scientific’ nationalism refers to the entextualisation of scientific discourses in order to legitimate and banalise the nationalist project of the party as ‘in line with science’.     

‘Certainly the Muslim is the very devil incarnation’: Islamophobia and The Merchant of Venice

In this paper, we examine Shakespeare's sixteenth‐century play, The Merchant of Venice. Anti‐Semitism is a key theme in this play. The well‐known central character, Shylock, is a Jewish man ridiculed and victimised because of his identity. Much literary research has been done on the anti‐Semitism of the play, and many social studies have compared anti‐Semitism and Islamophobia, but scarcely any research brings a Shakespearean play from the sixteenth century into the context of twenty‐first century Islamophobia. There are a number of similarities between the manner in which Shylock is ostracised and the current victimisation that Muslim communities are facing in Europe and more specifically the UK. With this in mind, we explore contextual and thematic elements of this play and argue that it is possible to apply the way Shylock is unfairly victimised on stage because of his identity as a Jew to the treatment of some Muslims today. In particular, the treatment he faces shares stark similarities with the types, impacts and consequences of Islamophobic hate crime today.     

上海金融业与太平洋战争爆发前上海的外汇市场

抗战爆发后．国民政府调整中的外汇政策和措施仍得以在上海执行。政府银行运用自有外汇、英美政府资金和相关银行先后介入．维持上海汇市。大部分外商银行是官方牌价外汇的争购者和暗市的主角,其市场行为在中美英政府联手推行外汇管理后有所约束。普通华商行庄未能在维持外汇市场方面发挥主动性作用,但以银钱业同业公会为代表的L海金融业仍奉西迂内地的国民政府为惟一合法的中央政府,国民政府的有关监管政策和措施大体上仍能令行禁止,这成为太平洋战争爆发前外汇市场得以维持的重要因素。日伪金融势力则始终是维持上海外汇市场的破坏力量。