排序方式: 共有4条查询结果,搜索用时 15 毫秒
1
1.
Jane Samson 《The Journal of Pacific history》2017,52(2):156-171
George Sarawia, ordained in 1873 as the Melanesian Mission’s first Indigenous priest, was a pioneering figure in the mission’s plans for an Indigenous-led Anglican Church in the region. Sarawia founded Kohimarama, a mission station on Mota in the Banks Islands, Vanuatu, where he taught Mota Islanders and hosted visiting teachers and clergy. By the 1890s, some of the European missionaries had become critical of Sarawia and his flock on Mota, underlining their ‘natural, sleepy condition’ and recommending more intensive European supervision. This article will explore the role of epidemic and endemic disease, as well as the shortage of water on Mota, in creating substantial challenges for Sarawia and his mission. As he grew more incapacitated in later life, these challenges were insufficiently acknowledged by Sarawia’s critics. 相似文献
2.
3.
4.
David Yeandle 《The Seventeenth century》2019,34(2):159-179
This paper investigates the use of music in worship and recreation at Little Gidding in the first half of the Seventeenth Century. The major focus is the relatively short period from the establishment of the Ferrar family in the Manor House at Little Gidding in 1626 until the death of Nicholas Ferrar in December 1637. Worship encompasses both the formal services in the churches at Little Gidding and Steeple Gidding, and the informal devotions of the Ferrar family in the Manor House. Recreation is conceived broadly, to embrace both the proceedings of the Little Academy and the “night watches”. In each case, religion and piety are central to the activities. The study begins by investigating the Ferrars’ musical education and competence; it then moves on to music in worship, followed by music in recreation. A section on the organs at Little Gidding and their possible fate is followed by conclusions. 相似文献
1