Explaining Shell-Tempered Pottery in Prehistoric Eastern North America

Explanations for the rise in frequency of shell-tempered pottery in the Eastern United States have vacillated between historical and functional accounts. Using evolutionary theory, the historical records of first appearance and diffusion are woven with physical properties of shell-tempered pottery that may have led to its selection. An appreciation of the scale at which change occurs and the units of analysis most appropriate for understanding that change is necessary for an explanation that can account for the widespread use of shell-tempering and the more-or-less coincident rise in its frequency. A hypothesis with empirical consequences is offered as a starting point for understanding this phenomenon.     

Transcending the “Obnoxious Spectator”: a case for processual pluralism in ethnoarchaeology

Several commentators have argued that ethnoarchaeology will only become a productive part of archaeological research once both archaeology and ethnoarchaeology are unified by the axioms of a single theory of behavior. Through an examination of the different roles that ethnoarchaeological research has adopted, I demonstrate that ethnoarchaeology is already theoretically unified by a general concern with analogy. I argue that the problems that many commentators have recognized with ethnoarchaeology’s apparent eclecticism arise from an over-reliance on “core universals” by both processual and postprocessual researchers. Instead of implementing a single unified theory of behavior, I suggest that ethnoarchaeologists should adopt a pluralistic orientation that is sensitive to the contextual applicability of specific causal processes.     

Bondi's Big Rock: explanations and representations in coastal geomorphology

Sitting on the shore platform at Ben Buckler, the north‐east headland of Bondi Beach, Sydney, is a large isolated boulder, weighing around 235 tons. In this article I analyse geomorphological explanations for, and historical representations of, the boulder, locally known as the Big Rock. Explanations for and representations of Bondi's Big Rock typically appear in discussions and debates about changes to the New South Wales coast and the impact of storm waves and tsunami. Geomorphologists date the Big Rock from a storm in July 1912 and have identified a range of wave sizes and forms to explain its presence. Yet, neither their explanations nor evidence have convinced a number of local residents who claim the rock existed before the 1912 storm. Bondi's Big Rock is thus a valuable reminder that geomorphological features are not fully formed subjects. Rather, they must be defined and contextualised in inordinately complex processes of explanation and representation that ultimately are always interpretations.     

上海博物馆藏《战国楚竹书（一）·孙子诗论》解诂（一）

本是以传统训诂学的方式对上海占籍出版社新近出版的《上海博物馆藏(战国楚竹书(一)．孔子诗沦)》第1—5简简的逐句训解。训解中,在求其通的同时,对《诗论》的作以及一些重要字、句的含义提出了新的看法,力求尽可能发覆《诗论》真意。     

Toward an archaeology of late prehistoric Eskimo bands in coastal northwest Alaska

The methodology of analogical explanation of prehistoric Eskimo remains in northwest Alaska is examined. The sociospatial organization of Wales or, Kingigan, settlement and the greater Kingikmiut territory is evaluated as an example based on ethnohistorical studies and archaeological excavations carried out at three sites in the locality since 1926, and relationships between the archaeological material and historic socio-spatial divisions of Kingigan are explored. The review reveals that only two historic family compound locations have been sampled archaeologically, and that several others have not yet been sampled. However, existing samples nevertheless represent the larger Agianamiut, Kiatanamiut and Kurigitavik districts in the settlement, ca. AD 1800–1850 and extending back to prehistoric times from ca. AD 1000. A nomenclature for socio-spatial units is proposed that includes compound families, local bands, tribal capitals and tribes based on examples of historic Eskimo territorial organization. Caution is suggested in applying the nomenclature to prehistoric cultures in cases where continuity of artifact forms, art styles and motifs with historic local cultures are not demonstrable. Application of historic Eskimo analogues to prehistoric entities such as Birnirk and Punuk cultural remains risk fallacious interpretations because continuity with historic examples are not demonstrable and alternative explanations cannot be eliminated.