Gendered politics of empire: the female explorateur and natural histories of the Amazon basin 1899–1901

At the turn of the twentieth century, the Brazilian Amazon was experiencing a moment of heightened exploration, mapping, border creation, and contestation. This article examines the production of the French explorateur and geographer Octavie Coudreau through analysis of the natural history/travel narrative, Voyage au Trombetas (1899), and her subsequent narrative Voyage au Cuminá (1901). Octavie Coudreau initially went to Amazonia to travel with her husband, Henri Coudreau, already a renowned explorer of the French and Brazilian Amazon. After Henri Coudreau’s death on their first voyage, Octavie Coudreau continued working under contract for the Brazilian state and published natural history narratives after each of her four exploratory and mapping missions. These travel narratives include suggestions for increased colonization along with observation of local populaces, supported by a multitude of maps and photographs. Using feminist approaches to the historiography of travel, empire, and geographical work, I look at the female European explorer’s view of imperialism during this significant period in Amazonian history and development. I examine the unfixing of gender identity as it relates to movement within a liminal space. I think of this as the in-between place in which Octavie finds herself – as a grieving widow, thrust into a position of power abroad, while still dealing with the limitations of her gender during this time period, and the space of the Amazon itself, a region in flux where multiple races and imperial powers interact in a contact zone.     

Jute cultivation in the Lower Amazon, 1940–1990: an ethnographic account from Santarém, Pará, Brazil

The Amazon region has long been a place of economic booms and busts. Much attention in the historical literature on Amazonia has focused on the largest and most famous regional economic boom, the Rubber Boom, a period of sustained economic prosperity for some from 1860 to 1920. Other ‘booms’ have occurred in the region as well and this paper describes and discusses one of those others. The paper demonstrates how an export economy in a global periphery (coffee in Brazil) affected economic development in a periphery of that same country and makes a methodological contribution by demonstrating how ethnographic research can contribute to an understanding of a historical period when the paper trail is weak.Jute, a fiber crop, dominated agricultural production along the Amazon River floodplain in the reach between Manaus and Santarém, Brazil, from the late 1930s until the early 1990s. The crop was introduced to the region by Japanese immigrants in order to supply the demand for jute sacking in the south of Brazil where such sacks were used to package commodities, especially coffee. Local smallholder cultivators grew and processed jute, production being mediated initially through Japanese middlemen, later by Brazilians. Poor fiber quality, several external shocks, including the removal of tariffs on imported jute, and especially changes in commodity packaging such as bulk handling and the use of synthetic sacks instead of jute sacks for the transport of coffee beans, the Amazonian jute market collapsed in the early 1990s. Despite its collapse, the legacy of the boom is still evident in the physical and social landscapes in the region.     

Brazil's Amazon Fund: A “Green Fix” between Offset Pressures and Deforestation Crisis

Emissions trading and nature-based solutions, particularly REDD+, have lent themselves to the critical literature on the “socioecological fix” in neoliberal capital accumulation and state regulation. Prone to reversals, land conflict, and leakage, these mechanisms displace the burden of carbon emissions reductions to global South countries, promote new green commodities, and thus increase rather than curb the chance of capital accumulations by big polluters. Studies of existing REDD+ projects register the privatisation of forest management on the one hand and “aidification” on the other, suggesting impediments to fully commodifying forest carbon ranging from social movement resistance to technical issues. This case study of Brazil's national Amazon Fund points to global South protagonism in constructing and negotiating REDD+, challenging Northern and market hegemonies. Progressive Southern actors use the political space of the fix to defend rural communities' territorial rights and demand resources in line with historic responsibilities and climate justice.     

The socionature that neo-extractivism can see: Practicing redistribution and compensation around large-scale mining in the Southern Ecuadorian Amazon

In this article I address the complex processes of transformation taking place due to industrial mineral extraction in the Ecuadorian Amazon through a focus on state and company led practices of redistribution, social investment and compensation. The analysis of three empirical examples related to the Mirador industrial mining project is viewed in relation to a more extensive assembling of a mining surface. I introduce the concept ‘surfacing’ to refer to discursive and material practices that state and corporate actors make use of to manage, facilitate and enact a redistributive economic policy, and at the same time produce value in and for the global capitalist market. A main argument is that these practices make certain socio-natural relations visible to the project of large-scale mining while obscuring affected peoples' ‘place-based life projects’. Restricted by neo-extractivist modes of recognition, of ‘seeing’ and ‘not-seeing’, indigenous Shuar, and mestizo livestock peasants, colonos, respond to mining intervention based on their differentiated engagements and trajectories with the Amazonian landscape and ecology. The paper is an intent to understand geosocial transformations and the differentiated practices of non-recognition while analyzing these responses.     

The “Blind” State: Government Quest for Formalization and Conflict with Small‐Scale Miners in the Peruvian Amazon

The Peruvian government is attempting to implement a formalization plan to deal with the chaotic expansion of small‐scale mining activities in the Amazon. However, this plan has been contested, delayed and halted by local miners. Why exactly has it been so hard for the government to enforce a formalization plan in Madre de Dios? This article aims to answer this question by analysing both government efforts to establish control over the region and the challenges it faces in enforcing its formalization plan. It is argued that current resistance to and conflict over the formalization process in Madre de Dios reveals a state governance problem due to the region having been historically governed as a zone for exploitation rather than for social and economic development. Similarly, the analysis highlights the absence of major corporations through which the state can establish a basis for governance, as in other parts of the country.     

New radiometric dates for precolumbian (2000–700 b.p.) earthworks in western Amazonia,Brazil

Abstract

In this paper we present new data on the precolumbian geometric ditched enclosures identified in Acre State, western Amazonia, Brazil. Remote sensing and ground survey have revealed 281 earthworks, located mainly on the edges of high plateaus overlooking the river valleys drained by the southeastern tributaries of the Upper Purus River. Excavations have shown that the few existing cultural materials are concentrated on the slopes and in the bottoms of the ditches, as well as on small mounds that were likely remains of houses, whereas the central, flat enclosed areas lack major archaeological features. New radiocarbon dates place the initial stage of earthwork construction as early as ca. 2000 b.p. We suggest that the building of these geometric earthworks may have been a regionally shared phenomenon, especially among the Arawak and the Tacana peoples, who used them for special gatherings, religious activities, and, in some cases, as village sites.     

What is this bird? The quest to identify parrot remains from the Heyward-Washington House,Charleston, South Carolina

ABSTRACT

Excavations in the 1970s at the ca. 1772 Heyward-Washington House in Charleston, South Carolina, produced a rich and diverse archaeological assemblage spanning the eighteenth and nineteenth centuries. Among the vertebrate remains are four bones from a large member of the parrot family. We now believe the bird was a blue-fronted or turquoise-fronted amazon parrot (Psittacidae: Amazona aestiva), an animal originating in South America. Over the decades, we have studied the zooarchaeological signature of social identity in Charleston, the evolving urban environment, and the vast trade networks of the colonial port city, all of which are embodied in the remains of this single bird. The parrot leads to a discussion of social roles of captive birds in early Charleston, the eclectic interests of city residents, and the city’s global trade networks.     

Refusing to be Toured: Work,Tourism, and the Productivity of “Life” in the Colombian Amazon

Starting from the contention that exercising a “right to tour” is predicated on the work of producing tourability, I examine how tourability itself is a contested process involving relations of land and labour. Examining the current “resource boom” of ecotourism in the Colombian Amazon, I use an analysis of work and capital accumulation to unravel a seemingly small act of refusal by the community of Nazaret that has barred tourists’ entry to their land. I argue that this act of refusal opens up space for critically examining the relationships of land and labour, especially through the production of “life”, in the accumulation of tourable places in contemporary global capitalism. Engaging literature on both tourism studies and land politics in the Amazon region, I contribute to the scholarship on tourism and work while examining how Indigenous landscapes are being made productive towards the ends of capitalism.     

Decolonial encounters in Ciro Guerra’s El abrazo de la serpiente: indigeneity,coevalness and intercultural dialogue

This article analyses the politics and aesthetics of the depiction of the encounter between the West and the non-West in Ciro Guerra’s film El abrazo de la serpiente, examining how the film deconstructs colonialist imagery and discourses, and engages with the notion and cinematic representation of indigeneity. Through an interdisciplinary approach, the article identifies and discusses the strategies employed in the film to decolonise the category of the ‘Indian’: challenging the colonial linguistic of domination and undermining the tropes of imperialist representations; staging and re-enacting colonial encounters; and subverting the power relations embedded in colonialist ethnography. The article argues that El abrazo de la serpiente acts as an instrument of political and cultural inquiry into the past and the present, and that it both proposes and enacts interculturalidad and intercultural dialogue as a cinematic approach to native culture. While the notion of indigeneity at play is not unproblematic, the film succeeds in foregrounding Indigenous points of view and ‘points of hearing’, challenging a Eurocentric politics of recognition and evolutionary epistemology in favour of a ‘coevalness’ of the native.     

Economic Development,Social Identity and Community Empowerment in the Central and Western Amazon

A multi-dimensional and multi-scalar perspective is used to contrast different experiences with community development involving new settlers, the historic riverine peasantry and Amerindians on and beyond the advancing frontier in the Brazilian Amazon. Local development is shown to occur only when a compromise is reached between the economic development of individual farmers, common social background and community political empowerment. However, the local development of communities does not necessarily result in regional development because contradictions present between political actors can cancel out gains in one dimension or scale vis-à-vis others and so frustrate wider processes.