亚非作家会议与战后中日作家的世界认识

本文以20世纪50年代至60年代开得轰轰烈烈但现在已经被文学史叙述遗忘的亚非作家会议为研究对象,追溯战后中国,日本作家在和亚非新兴的独立国家的文学接近的同时,突破分别以美国,苏联为首的两大阵营对峙的冷战格局,在反对新殖民主义的旗帜下获得广泛开展文学交流基础的历史过程,也对当时中日两国作家出于现实斗争策略考虑,共同回避对近代日本殖民主义历史的反省的时代局限进行了分析。     

‘Hanging out in Runescape’: Identity,Work and Leisure in the Virtual Playground

This article explores young people's practices in the virtual spaces of online gaming communities. Based on a three-year field-study of virtual worlds, it considers how young people construct and maintain identities within virtual social systems. The article discusses the relationship between the material and virtual aspects of young people's leisure. It suggests that the boundaries between these domains are porous. Virtual worlds offer spaces for the imagination and can enhance agency and, potentially, resistance. However, virtuality is no ‘liberated space’ and it incorporates norms and practices that often mirror those of the material world.     

Criminalized crops: Environmentally-justified illicit crop interventions and the cyclical marginalization of smallholders

Despite decades of efforts to curb the global supply of illicit drugs and significant shifts in how those efforts are designed and implemented, illicit crop cultivation persists. In this paper, we examine state and international development efforts to eradicate coca in Peru, opium poppies in Laos, and cannabis in California, USA and the ever-changing discourses used to justify and design these interventions. Scholarship in political geography frames eradication interventions as serving ongoing efforts to extend state and market power into the regions in which illicit crops are grown and to marginalize the people growing them. We find that environmental discourses are increasingly used to assert the need for continued illicit crop interventions, and that these discourses articulate with historical and ongoing portrayals of smallholders as environmentally destructive. Environmental harm narratives that justify enforcement and eradication efforts under the guise of protecting ecosystems from illicit crop farmers can become self-fulfilling prophecies when they disproportionately impact smallholders and push them into marginal geographic and economic positions. Our cases illustrate that environmentally-justified interventions drive cycles of marginalization for illicit crop smallholders, often conditioned by race or ethnicity, who are then portrayed as environmental criminals. Meanwhile, new state-sanctioned spaces of opportunity and profit are created for more powerful actors who are able to capitalize on the removal of illicit crop growers from the land.     

The Anthropology of Virtual Worlds: World of Warcraft

Three recent ethnographies of the well-known massively multiplayer online game World of Warcraft demonstrate the health and vitality of the study of virtual worlds. In particular, they emphasize the importance of anthropologists reading ethnographic work done by researchers in other disciplines, and by connoisseurs and cultural practitioners of video games who deserve to be taken as intellectual interlocutors. It may be, however, that less and less work will be done on virtual worlds in the future as scholarly attention focuses on other, more novel forms of technology.     

Global cultural flows and the routes of identity: the imagined worlds of Celtic FC

In the study of sports and society, there has often been an excessive focus placed on the roots (i.e. origins) of collective identity. Drawing on Appadurai's [Appadurai, A. (1996). Modernity at Large: Cultural Dimensions of Globalization. Minneapolis, MN: University of Minnesota Press] concept of ‘imagined worlds,’ this paper explores five global cultural flows and their influences on the diverse identities of Celtic Football Club supporters. While the historical ‘roots’ of these socially constructed identity attachments are important to understand, this article suggests that the ‘routes,’ or where these identities are being performed, maintained, and renegotiated on an everyday bases, provide a more complete understanding of collective identities in today's globalized world. Ultimately, this article highlights the reasons why people from around the world support a football team from Glasgow, Scotland by clearly demonstrating that the motivations that go into their decision are not as simple as one might initially imagine and are relentlessly renegotiated across both time and space.     

Ontological politics of hydrosocial territories in the Salween River basin,Myanmar/Burma

In this paper, we question an often-unchallenged assumption that we all talk about the same ‘thing’ when talking about water. Taking the Salween River in Myanmar as a case study, we draw on a growing body of hydrosocial literature to analyze the multiple ontologies of water. Conceptually, we take each ontology to be constituted of – and enacted within – a human-more-than-human assemblage, the spatiotemporal dimensions of which demarcate a ‘hydrosocial territory.’ We present three illustrations, namely: the role of the Union Government's National Water Resources Committee and how it manifests and is situated within an ontology of ‘modern Water’; a Karen indigenous initiative to establish a Salween Peace Park and an associated revealing of an ‘indigenous’ ontology; and plans for the construction of mainstream hydropower dams and electricity export to neighboring Thailand, where different water ontologies and their hydrosocial territories collide. We examine how multiple ontologies of water are contested through ‘ontological politics’, whereby human actors compete to further their own interests by naturalizing their ontology while marginalizing others. While not downplaying the role violent conflict plays, we argue that in the Salween basin ontological politics are an underappreciated terrain of contestation through which political authority and the power relations that underpin it are (re)produced, with implications for processes of state formation, territorialization and the ongoing peace negotiations.     

Counterfactual geographies: worlds that might have been

This paper argues for a renewed consideration of counterfactuals within geography. Drawing upon Doreen Massey's emphasis on notions of ‘possibility’, ‘chance’, ‘undecidability’ and ‘happenstance’, we argue for an engagement with approaches in the humanities that have addressed such issues directly. We review previous uses of counterfactual method in historical geography, particularly as related to cliometrics and the ‘new economic history’ of the 1960s, but argue that a recent upsurge of interest in other disciplines indicates alternative ways that ‘what-if’ experiments might work in the sub-discipline. Recent counterfactual work outside of geography has had a notably spatial cast, often thinking through the nature of alternative worlds, or using counterfactual strategies that are explicitly concerned with space as well as temporal causality. We set out possible agendas for counterfactual work in historical geography. These include: consideration of the historical geographies within existing counterfactual writings and analyses; suggestions for distinctive ways that historical geographers might think and write counterfactually, including experiments in geographies of happenstance, and the exploration of more-than-human possibilities; analyses of the geography of and in counterfactual writing; and study of the political, ethical and emotional demands that counterfactuals make. This discussion and framework provides an extended introduction to this special feature on counterfactual geographies.     

Counterfactualism,utopia, and historical geography: Kim Stanley Robinson's The Years of Rice and Salt

Though counterfactual histories are treated with suspicion by some historians, they can be both useful and politically progressive. In fact it is possible to argue that counterfactual historical geographies might even be utopian. Though this seems counter-intuitive (how could alternative histories imagine a better future?), both histories and utopias encourage a kind of popular historicism, a sense that things have been (and could be) different. Whether this makes counterfactual fictions utopian depends on how you define utopia. Recent critical re-appraisals of the concept have suggested that we might think of it as a process, an ongoing critique of the present, not as an end in itself. Counterfactual histories can be utopian because they encourage a critique of teleology and determinism; their geographies can also be utopian because they remind us that spaces are multiple and open. A close reading of Kim Stanley Robinson's Years of Rice and Salt (2002), a novel that describes a world without Europe after a more virulent version of the fourteenth-century plague kills everyone west of Constantinople, demonstrates that counterfactual historical fictions present an unequalled opportunity to reflect upon the practice of history. The novel also suggests that counterfactual historical fictions also allow for a critical evaluation of the nature of space. The paper concludes by demonstrating the value of counterfactual fictions through their representations of history, and of spaces of movement, multiplicity, and agonistic encounter.     

It’s never too late to join the revolution! – Enabling new modes of production in the contemporary Danish food system

ABSTRACT

The Danish food system has undergone a transition in the past 10–20 years, in which new quality conventions have evolved. Examples include increasing organic production and consumption, and increasing interest in local food, experience, community, taste and gastronomy. This article explores what influences if and how these new food trends are expressed in the food system. We conduct a comparative case study involving three product categories: craft beer, specialty flour and organic broilers. Craft beer and specialty flour have undergone a revolution, in which new flavours, products, practices and social relations are generated; by contrast, organic broilers have remained a relatively stable product category. The case studies demonstrate that the revolution is not just taking place in one domain, but it implies a multidimensional reconfiguration of the food system where an emphasis on multiple quality aspects and diversification of the product category is important. However, food trends are not the invention of the individual producer, but serve as common conventions that products can be related to, although their interpretation is not pre-given. In addition, a transition presupposes a shared vision and a coordination of activities among the actors in the food system or the mobilization of new actors who share this vision.