“Comrade Mzala”: Memory Construction and Legacy Preservation

Adopting the broad inter-disciplinary concept of “memory” and its construction in a public sphere, I examine some of the ways in which memories of Jabulani Nobleman Nxumalo, known as “Comrade Mzala” in liberation struggle circles, have been constructed and kept alive since his passing. A leading activist of the ANC, MK and the SACP, Mzala succumbed to an illness in a London hospital on February 22, 1991. A number of commemorative events and other activities, including grass-roots and branch-level initiatives, media releases, memorial lectures, colloquia and speeches and tributary statements, are analysed. Their tone, emotion, style and implicit objectives are explored. Notwithstanding the ubiquitous recognition of Mzala's liberation struggle credentials and intellectual prowess, there is no homogeneity in the manner he is remembered and celebrated; nor is there agreement in the reading of Mzala in a post-apartheid South Africa and its associated political and socio- economic context. Moreover, whilst it is predominantly organisations and individuals within the Tripartite Alliance who have been the main proponents of remembering, honouring and memorialising Mzala, there are others, outside of the Alliance and even antagonistic, who find inspiration in his radical world outlook, work and persona; and often use their memory of Mzala to critique the current political and economic conjuncture.     

论邵晋涵古籍整理研究之成就

邵晋涵是浙东学派的后起之秀。他在古籍整理研究方面主要成就有四：一是撰写了《尔雅正义》,订补了前人注疏的阙误;二是将散伏已久的《旧五代史》辑编成书,并为后人提供了宝贵的辑佚方法和经验;三是撰写了诸史提要：四是为重修《宋史》作了一定的准备工作。     

Criminalized crops: Environmentally-justified illicit crop interventions and the cyclical marginalization of smallholders

Despite decades of efforts to curb the global supply of illicit drugs and significant shifts in how those efforts are designed and implemented, illicit crop cultivation persists. In this paper, we examine state and international development efforts to eradicate coca in Peru, opium poppies in Laos, and cannabis in California, USA and the ever-changing discourses used to justify and design these interventions. Scholarship in political geography frames eradication interventions as serving ongoing efforts to extend state and market power into the regions in which illicit crops are grown and to marginalize the people growing them. We find that environmental discourses are increasingly used to assert the need for continued illicit crop interventions, and that these discourses articulate with historical and ongoing portrayals of smallholders as environmentally destructive. Environmental harm narratives that justify enforcement and eradication efforts under the guise of protecting ecosystems from illicit crop farmers can become self-fulfilling prophecies when they disproportionately impact smallholders and push them into marginal geographic and economic positions. Our cases illustrate that environmentally-justified interventions drive cycles of marginalization for illicit crop smallholders, often conditioned by race or ethnicity, who are then portrayed as environmental criminals. Meanwhile, new state-sanctioned spaces of opportunity and profit are created for more powerful actors who are able to capitalize on the removal of illicit crop growers from the land.     

1. INDIA IN A WORLD: DILEMMAS OF SOVEREIGNTY

Azfar Moin's The Millennial Sovereign: Sacred Kingship and Sainthood in Islam prompts a consideration not only of the histories of Islam and early modern connected histories of Central and South Asia, but also of current debates about local and global history‐writing. Moin's work intersects with a strand of comparative world history—following Victor Lieberman's Strange Parallels—but also engages strands of historical anthropology, bringing to light a range of compelling stakes for global historians, historians of South Asia, and scholars of nationalism alike. Though Moin's work pushes the boundaries of connected histories centered on South Asia, his focus on a trans‐regional millennial science avoids questions of the local within new global histories.     

Black-Atlantic counterfactualism: speculating about slavery and its aftermath

This paper critically examines the role of counterfactual thought and argument in a series of interconnected contexts that span what Paul Gilroy termed the ‘black Atlantic’ and what Ali Mazrui described as ‘Global Africa’. The paper aims to show that a more or less explicit use of conjecture and speculative reasoning has characterised attempts to represent and demand recognition for the horror, inhumanity and injustice of the trans-Atlantic slave trade and New World slavery, and their legacies. To do so, the paper examines a number of interrelated examples, including the campaign for reparations for slavery in the USA; African demands for reparations for slavery, colonialism and neo-colonialism that draw on ideas about the continent's ‘underdevelopment’; and speculative writing that imagines alternate historical geographies of slavery. The paper argues that their concerns with Atlantic slavery and its consequences evince a particular way of engaging with the past that might, at first sight, appear to be aligned with a broader temporal sensibility associated with notions of ghostly return, haunting and trauma. The paper argues, however, that such an assumption is mistaken and that the presence of counterfactualism here illustrates a rather different philosophy of history at work. By highlighting forms of making the past present that are speculative rather than spectral, the paper aims to open up new lines of geographical enquiry that will enhance understanding of Atlantic slavery and its aftermath.     

Where are the witches of prehistory?

Why are certain common classes of ritually destroyed objects (persons, artifacts, or architecture), such as persecuted witches, so difficult to identify in the archaeological record? Although a common topic in cultural anthropology, witches seldom receive the attention of archaeologists. The difficulties archaeologists face in the study of religion derive, in part, from the lack of correlates linking ritual activities to the formation of archaeological deposits. This paper defines ritual as a technology and employs an object life history approach that draws upon ethnographic, archaeological, and experimental research to begin building such linkages—including those describing the presecution and deposition of witches, sorcerers, and other victims of ritual violence. These new directions are illustrated through a case study of anomalous deposits of human skeletal remains from the North American Southwest     

Cutting Power Lines within the Palace? Countering Paternity and Eurocentrism in the 'Geographical Tradition'

This paper attempts to combine critical feminist and post-colonial approaches to suggest how more inclusive histories of geography may be written. Drawing on the specific example of women travellers in West Africa during the late nineteenth century, the paper proposes strategies to disrupt the masculinist and eurocentric construction of 'the geographical tradition'. These strategies include moving beyond a disciplinary focus, disrupting essentialisms, interrogating whiteness and authority, and attempting to reveal the historical agency and resistance of colonized others. The problematic and antagonist relationship between the recovery of the agency of white women and the recovery of non-Western agency and resistance is recognized, and it is suggested that countering eurocentrism requires a rethinking of current forms of countering paternity.     

Hardwood ash nixtamalization may lead to false negatives for the presence of maize by depleting bulk δC in carbonized residues

Among the multiple proxies for detecting maize in precontact economies is the use of δ¹³C analysis of carbonized residues from ceramic cooking vessels. Although maize horticulture was widely established in Eastern North America (ENA) by A.D. 1000, there are carbonized residues from ceramic assemblages after this date that lack the elevated δ¹³C values indicative of the presence of maize. This may be due to the true absence of maize, or other factors including the masking of maize. Prior experimental research by Hart et al. demonstrated that the addition of C₃ plants or consumers to two part mixes with maize can mask maize presence even when maize is the dominant ingredient. Here we investigate the effect of alkali processing of maize (nixtamalization) on δ¹³C using the widespread ENA process of boiling maize kernels with wood ash, a C₃ product, to create hominy. Our experiments test whether or not the process of hardwood ash nixtamalization can mask the presence of maize in adhering carbonized residues by depleting δ¹³C values, and whether there is a reciprocal δ¹³C enrichment effect on the hardwood ash employed in nixtamalization. Overall, there is substantial δ¹³C depletion of residues when maize is cooked with hardwood ash, and hardwood ash cooked with maize shows the reciprocal enrichment. Therefore, the depleted values after the adoption of maize may be false negatives due to the nixtamalization process.     

Human bioarchaeology: Group identity and individual life histories – Introduction

The approach of individual life histories has been facilitated by a rapid growth in the area of bio- and archaeological sciences, and in human osteology. Concurrent improvements to radiocarbon dating and focus on high resolution paleoenvironmental reconstructions have moved the new research to the annual or decadal scale of analysis. Together, this new approach allows us: (1) to reconstruct long segments of individual life histories from birth to death; (2) to assess variation in prehistoric human behaviour; and (3) to place this behaviour in the context of dynamic interactions with the natural environment. The emphasis on individuals rather than groups or cultures feeds naturally into the modern scientific-evolutionary archaeology, a school of thought which focuses on mechanisms generating human cultural diversity. While it is the populations that evolve, it is the variation generated at the individual level that is necessary to set this process in motion. To an evolutionary archaeologist and anthropologist it is the behavioural variability that is of primary research interest. Hence the paramount importance of documenting and understanding what people do on a daily basis and how they differ from each other in their needs, preferences, choices, decisions, and strategies developed and employed to satisfy them.     

Biosocial archaeology of the Early Neolithic: Synthetic analyses of a human skeletal population from the LBK cemetery of Vedrovice,Czech Republic

Bioarchaeology is a powerful tool in the examination of prehistoric collections of human skeletal remains. Application of a few bioarchaeological techniques (ancient DNA, carbon and nitrogen stable isotopes, and dental micro-wear) to the human osteological remains from the Early Neolithic LBK settlement of Vedrovice (Moravia), has allowed us to reconstruct not only broad cultural patterns but also the life histories of the individuals with insights into diet, migrations, ancestry, personal identity, social position and life experience. Vedrovice acted as a gateway settlement for a farming community with close ties to western Hungary and northeast Bohemia. The individuals showed clear differences in status and migration histories, giving glimpses of more complex social practices and patterns than could have been determined through the traditional culture-historical studies.