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《中国西藏(英文版)》2005,16(2):29-32
In a Tibetan valley, before the sun rises, a corpse tied in a fetal posi-tion is laid on a large rock on a mountainside. Someone is burning a fire with cypress branches andIndian azalea branches, onto which zanba(roasted highland barley) is sprinkled, andthe smoke curls upwards. A very strange odor soon begins tospread across the valley. Within 20 minutes, a black dotemerges from before the rising sun andbegins to fly towards the smoke; one dot,two, three Gradually, the first dot assume… 相似文献
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LIAO DONGFAN 《中国西藏(英文版)》2005,16(4):24-25
In the late fall of 1991, female writer Ma Lihua, Snowland Culture chief editor Norgyi Norsang Gyamco, photographer Zhang Ying and I joined hands with China's Tibet woman reporter Dainba Lhamo to visit the river valley to the east of Lhasa to see places of historical interest and meet monks and local people. 相似文献
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“如果我和兄弟们喝酒,突然想起少了一个人,他要是有墓碑的话,我会想,他就在那里,我应该去和他说说话,那么这就会成为我一生的阴影。我们藏族没有墓碑,天葬或者火葬完了,就什么都没有了,也许这样最好” 相似文献
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《中国西藏(英文版)》2004,15(6):32-35
Celestial burial is worshipped in Tibet as the highest pursuit of life. Of three elements indispens-- able for celestial burial-celestial rock (also known as altar), cinereous vultures, and masters of celestial burial, celestial burial masters are the most mysteriously important.RitualsUpon invitation from relatives of the dead, the celestial burial master goes to investigate how the dead died. According to Tibetan customs, those who are cut to death, shot to death or die of poison or contagious diseases are not allowed to be celestially buried. 相似文献
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