‘Stepbrothers from the Middle East’: negotiations of racial identity among Jewish-Israeli immigrants in Toronto

This paper explores the complex negotiations of racial identity experienced on migration. Working from a series of 48 interviews with racially diverse Israeli immigrants to Toronto, and drawing on literature on the assimilated Canadian-born Jewish population, I contrast the racial histories of Canadian and Israeli Jews – groups whose identities have historically crossed intersections of race, ethnicity and religion. By exploring the participants’ accounts of being differently whitened and blackened in Israel and Toronto, and their own interpretations of and responses to these processes, I expose the spatial contingencies of racial hierarchies, meanings and identifications. I also introduce the under-studied Mizrahi/Sephardi Jewish community – who are demographically prevalent in Israel yet largely unknown in North America, and are subject to complex racial and ethno-cultural tensions in both spaces – into discussions of Canadian Jewishness.     

The orange and the ‘Cross in the Crescent’: imagining Palestine in 1929

Abstract. This article analyses a public discussion held in Palestine during the last months of 1929 over proposals for a particular Palestinian flag. Based on readers' reactions published in the daily newspaper Filastin and on letters sent to the Arab Executive, the article examines the character of Palestinian identity as it was imagined by a certain segment of the Palestinian elite. The three main leitmotifs of the flag proposals – the four colors of the Arab flag, the color orange and the ‘Cross in the Crescent’ emblem – serve as a starting point for discussing the tensions between Palestinian particularism and pan‐Arabism, as well as the status of Muslim‐Christian partnership in a period of increasing Islamisation of Palestinian identity. The second part of the article incorporates a comparative discussion that aims to explain the failure of the color orange and the ‘Cross in the Crescent’ to be accepted as emblems in the national flag. By comparing the unsuccessful proposals with the Arab flag (that eventually became the official Palestinian flag) and with the Lebanese flag, the article suggests their failure was due to three main reasons: (a) they reflected the interests of relatively marginal social groups; (b) they were not raised at a time of sweeping change in the socio‐political order; and (c) they lacked a profound basis in local tradition and the potential to be attached to an ancient past.     

Six seasons of wild pea harvest in Israel: bearing on Near Eastern plant domestication

Harvest experiments of wild crop relatives are essential for our understanding of the biology of wild plants embodied in the economy of ancient forager communities. Most of the previous experimental harvest reports spanned a single season and therefore are unable to address questions concerning long-term yield potential. Herein we report on six consecutive harvest seasons taking place at four sites in Israel that harbour wild pea populations: three typical Pisum fulvum sites and one typical Pisum elatius site. Three out of the four sites showed no indication of a decline in grain yield as a result of repeated harvest and the removal of a considerable portion of mature seeds. Site-specific factors seem to have a strong influence on the grain yield as no seasonal yield similarity was observed between adjacent and ecologically similar sites harbouring the same wild pea taxon. The erratic year-to-year wild pea yield we observed calls for a reassessment of the presumed role of grain legume species in Near Eastern hunter–gatherers' diet. Combined with published data on cultivation of wild pea, our results are inconsistent with models suggesting protracted domestication of Near Eastern grain legumes or with the preliminary attempts to apply Niche Construction Theory to the study of plant domestication in the Near East.     

Creating a socialist canon for children: Lea Goldberg dictates a revolutionary dualism in labor movement children's literature in the 1940s and 1950s

Lea Goldberg served as a key literary taste-maker in the labor movement children's literature for a period of about 25 years, from the mid-1930s until the end of the 1950s. This essay focuses on the peak of her activities in this field, a period beginning in 1943 and ending around 1960. These were the years of her uncompromising struggle to establish a children's literary canon through Sifriyat Po'alim, the publishing house of Hashomer Hatza'ir and Hakibbutz Ha'artzi federation. The essay explores the strategies employed by Goldberg in her pursuit of a meaningful balance between two contrasting labor movement approaches towards the revolutionary role of children's literature: the “political” approach, which recruited children's literature in order to promote revolutionary kibbutz values; and the “poetic” modernist approach, which defined literature itself as revolutionary. By maintaining a dialectic tension between the two models of a revolutionary “literary beautiful,” Goldberg led a quiet revolution in the hegemonic labor movement children's literature of her time.     

A transnational millet in the Jewish state: A Judeo-Spanish diaspora between Israel and Turkey, 1948–1958

Between 1948 and 1956, 36,302 Jews migrated from Turkey to Israel, forming the largest Turkish diaspora hub at that time. Drawing on the nine newspapers published by Turkish Jews in Israel in their vernacular, Ladino (Judeo-Spanish), this article sheds light on the complex nature of the migrants' transnational affinity to the Turkish Republic and on how it coexisted with their Jewish nationalism. In addition to situating this development within the broader context of post-WWII Turkish transnationalism, we also delineate their unique historic status as ethnic Jewish communities or millet. Examining the post-Ottoman era, we show how they leveraged their political, commercial and leisure-related ties with Turkey—deemed more developed in those terms than Israel—to empower themselves as an ethnic community and to facilitate their integration into the Jewish state. In so doing, this study bridges some of the gaps in the analyses of Muslim and non-Muslim migrations, and it suggests that we rethink the languages used to explore Turkish transnationalism as well as its geographical borders and underlying characteristics.     

Demographics,Innovative Outputs and Alliance Strategies of Canadian Biotech Firms

This paper focuses on the characteristics of biotech firms that consider alliances as critical to the innovation and commercialization of biotech-based products. First, we consider alliances with both universities and industries. Next, we examine attributes for those firms who consider proximity to universities as critical compared with others that do not put high value on physical proximity. Our study is informed by the literature on the biotechnology industry as well as studies on absorptive capacity, alliances and clusters in exploration and exploitation of knowledge, research and technologies. We analyse data based on a 2002 survey of Canadian biotech firms and find that while collaborative arrangements with universities are the most common among our sample firms, those who assign a high value to such linkages are not necessarily always the biotech firms experiencing commercial success.