The Mythology of the Kalevala,with Notes on Bear-Worship Among the Finns.

MAKING A CURE. By PATRICK LOGAN. The Talbot Press. £2.50. Pp. 178. Illustrations. Reviewed by Eric Trimmer.

FOLKLORE AND DIALECT OF THE LOWER WYE VALLEY. By IVOR WATERS. The Chepstow Society, Chepstow, 1973. Pp. 39. 50p. Reviewed by Jacqueline Simpson.

NEW ZEALAND FOLKSONGS. Neil Colquhoun (Ed.) Bailey Brothers and Swinten. £1.35. Paperbound. Reviewed by Robin Maconie.

VOLKSKUNDE VON NIEDERÖSTERREICH. By LEOPOLD SCHMIDT. Vol. ii. Horn (Verlag Ferdinand Berger) 1972. Pp. 726,68 plates, 4 maps. Reviewed by Ellen Ettlinger.     

Epidemics During the Anglo-Saxon Period (Reginald Taylor Prize Essay)

Abstract

Archaeological analysis of the fabric suggests that the nave of the Romanesque church was built from east to west in the usual way and not, as the current literature proposes, from west to east. This conclusion has implications for the iconography of the architecture in that various features in the two eastern bays of the nave can be assessed, not as pure decoration, but as liturgical markers for the position of the nave altar. Comparative study of individual features and related buildings suggest that the master mason was trained in East Anglia but worked to a brief drawn up in the ambient of the ‘school’ of Durham Cathedral. The same evidence confirms the established date bracket of the first two-thirds of the twelfth century, while the case for identifying the lost eastern half as part of Harold's mid eleventh-century foundation is rejected in favour of its belonging to the same twelfth-century build as the start of the nave.