Rhetoric of economic rationality: The foundation of Norwegian transport planning

Planners often present their recommendations as the result of a rational choice process. The appeal to rationality ranks among the planners’ most prominent rhetorical practices. National level Norwegian transport plans convey the impression that environmental problems can be solved by rational economic allocation. Apparent harmony between potentially conflicting goals simplifies the image of society and facilitates the formulation of a consistent and thus convincing policy. The idyllic account of the relationship between economic efficiency and environmental protection is therefore an effectual rhetorical move. Furthermore, the equilibrium solutions of neoclassical economics make it seem like no special interests are favoured at the expense of others. Finding planning solutions seems to be a question of balancing the utilities and costs of small adjustments, purportedly without involving power relations in any explicit way. Hence, the rhetoric of economic rationality serves to present politics as virtually apolitical, transforming it into expert solutions defended by academic jargon which the public is expected to accept rather than digest.     

Which region to choose for an industrial policy? A research path to highlight restructuring opportunities

Our study explores research avenues that can help policymakers to assess regional capabilities for ‘green’ economic restructuring. After reviewing the relevant literature, and envisioning research paths which consider both market transactions and externalities, we propose possible ways to translate past research findings into novel statistical tools. Our point of departure is the ‘skill relatedness’ among economic sectors in Norway, as inferred from intersectoral labour flows (years 2008–2014). Then, on the basis of the industrial composition in each of the 161 Norwegian labour market areas, candidate regions that could benefit the most from a ‘green’ restructuring policy, aimed at photovoltaics in our empirical example, are brought forward.     

Archaeological Bones – The Anatomy of an Abandoned Churchyard

Scattered human bones from disturbed graves in medieval and post‐medieval churchyards have generally been considered to be of minor interest in archaeological analyses. However, the material has a large information potential provided that it is carefully documented and analysed. By treating scattered bones in the same way as other archaeological finds the material is found to have great value as source material in the interpretation of cemeteries and churchyards as well as in paleodemographic analyses. This is demonstrated by analysing the dispersed bones found in the medieval/post‐medieval cemetery layers of the abandoned churchyard at Sola in Rogaland, south‐western Norway. By analysing bones from disturbed graves and incorporating both archaeological and osteological data in the analyses, it was demonstrated that it is possible to provide answers to questions about the original number of burials and the number of individuals in the churchyard, the relative chronology of grave constructions and a more accurate demographic profile of the buried population.     

Anglo-American Rivalry in the Middle East: The Struggle for the Buraimi Oasis, 1952–1957

Some French writers, most notably Jean-Baptiste Duroselle and André Tardieu, have argued that French strategic interests during the early decades of the twentieth century had been seriously harmed because, alone among the Great Powers of Europe, France lacked a ‘diaspora’ in the United States. As a result of this, they have claimed, France had no advocacy group prepared to defend the interests of the European ‘kin state’ at a time when France’s great rival, Germany, was amply endowed with a sizeable demographic presence in the United States, willing to speak out in defence of Germany and its foreign policy. Moreover, a second large European diaspora had become established in the United States, whose numbers would swell after the mid nineteenth century: the Irish. Not necessarily committed to promoting German interests, the Irish-Americans did militate strongly and consistently against British interests, such that by the time France and Britain had become close security partners preceding and during the First World War, what worked against British interests would also work against French ones. This article constitutes a critical examination of the Duroselle-Tardieu thesis regarding France's allegedly ‘missing’ diaspora, and cautions against attributing too much geo-strategic influence to either the German-American or Irish-American ‘lobby’.     

Symbols of Cultural Identity: A Case Study from Tanzania

Cultural expressions and their contexts of use among two groups of Maconde form a basis for a discussion of cultural reproduction and the fluidity of ethnic boundaries. The material presented here is based on ethnoarchaeological fieldwork in Tanzania and Mozambique. Two groups, one based in Tanzania and the other in Mozambique, both identify themselves as one group, although they use and display material culture quite differently. The arguments in the paper are concerned with understanding the highly dynamic character of ethnicity in these East African societies and an attempt to look at shifting ethnic boundaries among the groups in the Rovuma Basin, in particular, over the last centuries. Here symbols of cultural identity have been manipulated and reintroduced into new contexts, as cultures change and groups adjust to their social environment.     

Liberal intolerance in European education debates

The reaction against non‐western immigrants and especially Muslims has been analysed both in terms of an exclusionary civic nationalism and in terms of an assertive liberalism. Similar to exclusionary civic nationalism, assertive liberalism purports to defend liberal democratic principles and society against illiberal principles and forces predominantly represented by Muslims. This article argues that nationalism and liberalism are analytically distinguishable but difficult to disentangle empirically. It contends that a more detailed analysis of assertive liberalism can be obtained by subdividing it into four categories of liberal intolerance and demonstrates this by analysing six national debates on the accommodation of cultural and religious diversity in education. The analysis indicates that the nature of liberal intolerance understood as the combination of the four categories of liberal intolerance varies with the state tradition regarding religious neutrality of public institutions and the type of welfare state, but also that many liberal arguments for and against accommodation repeat themselves across national contexts.