Wissenschaftsgeschichte mit oder ohne System? Ein methodologischer Rückblick auf das DFG‐Projekt Wissenschaftsgeschichte der Germanistik im 19. Jahrhundert

Among the more recent developments in the historiography of the sciences accounts involving the systems theory by Niklas Luhmann have shown quite prolific in terms of published results and sources. The article investigates the hold of the theoretical grounds of systems theory for the several applications in the field of the history of German literary Scholarship, i. e. the Germanistik, and for this reason expands on the related project conducted by the German Research Society (DFG). In the course of this examination several cruces of theory transfer, especially concerning systems theory towards historiography, will be addressed, such as a deficit in operational application, the essentially ahistoric design of systems theory and its questionable inherent presuppositions on the processes of science.     

Ausbildung

Ausbildung

Ausbildung     

Representation and identity ‐ convergence of brain research and mind‐brain philosophy

Abstract

The localization or representation of mental abilities in the brain have always been considered as key questions for understanding the organization of the human nervous system. Particularly with the advent of modern electrophysiological and imaging techniques that provide maps of electromagnetic fields and metabolic processes on the living central nervous system, the representation theory is experiencing a scientific renaissance in neurology, but is only one theory, however, in the succession of a long philosophical tradition dealing with the possible identification of mental phenomena and brain processes. This dichotomy was formulated at the latest in the Cartesian dualism of res cogitans and res extensa of the mind‐body problem. Nowadays philosophical discussion, on the contrary, is dominated by monistic concepts that attempt to explain the mental realm on an organic foundation in order not to succumb to the problem of a psychophysical dualism. Of these, the identity theory offers a philosophically plausible concept postulating that the identity of brain conditions and mental phenomena is based on organic foundations. In this theory, the efforts of brain research converge on the representations of mental phenomena in the human nervous system. In a comprehensive approach, both concepts could complement each other.     

From the stigmatized tattoo to the graffitied body: femininity in the tattoo renaissance

This article analyzes the spectacularly rising popularity of tattoos by showing that tattoos have become a spatial project in the largest sense: the way they participate in the creation of social space is different from that of tattoos before the Tattoo Renaissance. I explain this project as a shift from tattoos to body graffiti. In the past (predominantly male) tattoo-spheres could be located within the margins of society. Once an identity had been assumed through the adoption of a tattoo, the person could be assigned a particular geographical position within an urban sphere. Contemporary tattoos have this one-dimensional identifying function to a much lesser extent, which influences the way in which these tattoos create space. Within the new tattoo space, the skin does not wear the stigmatic mark, nor does it function as a screen of male desire, but it becomes a wall on which multiple desires are projected. In this sense, tattoos have become graffiti. I establish the particularity of the female tattoo as opposed to the masculine tattoo by focusing on an important element of the pro/contra discussion of female tattoos: the purity and ‘blankness’ of the female skin. Jean Baudrillard's concept of the blank female skin as a ‘void’ that men rush to fill with their own desires is central to this discussion. Finally, I show that the spatial function of narcissistically oriented female tattoos is at least partly established within the Suicide Girls interactive website.     

On the side of the angels: altruism in Danish development aid 1960–2005

Based on a theoretical definition of altruism the article investigates the relationship between this and other motives in Danish official development assistance 1960–2005. In the historical unfolding and general mode of operation of the Danish aid regime altruism has been an important, but only vaguely specified motive, endorsed by those involved on all levels: politicians, interest groups, specialists, activists and voters. However, other important motives, of an economic and political and even structural-systemic nature, both national and international, can also be identified. Some of these are deemed reconcilable with an altruistic core motivation while others exercised a disruptive and competing influence. The multiplicity of agency and the derived need for consensus has tended to obstruct accountability and dilute responsibility in the aid system. Unfortunately, the frequent invocations of altruism in order to justify the aid programme may have served to downplay the importance of problems with aid efficiency and to marginalise criticism.