当代鉴定史上的风华绝唱——怀念徐邦达先生

一年前,就听说徐邦达先生已卧床不起,日常生活需要护士照料,有人去看他,只能用眼神示意。人生百年,明知道迟早会有的事．但不愿听到的消息还是传来了,徐先生走了。     

Political Commitment,Policy Ambiguity,and Corporate Environmental Practices

A lack of clear political commitment together with confusing rules and enforcement often characterize the institutional context of policy implementation and regulatory compliance in developing countries. By connecting such contextual features to existing models of policy implementation and regulatory compliance, we examine how regulatory factors are related to basic and proactive corporate environmental management practices in the Pearl River Delta region in China. Drawing on data derived from both a survey and in‐depth interviews, we show that a perception of clear political commitment to environmental protection across multiple government levels and units is positively associated with business efforts in basic environmental practices, regardless of the specific enforcement intensity. Nevertheless, a perception of clear political commitment is not related to proactive environmental practices. Conversely, a perception of policy ambiguity, in the form of confusing regulatory standards and enforcement, is negatively associated with corporate efforts in both basic and proactive environmental practices; yet, intensive inspections mitigate these negative associations with policy ambiguity.     

从中西风筝艺术发展轨迹看中西文化传统的差异

风筝艺术在中西方经历了不同的发展轨迹。风筝在中国被看作是一种具有丰富精神内涵与艺术境界的民艺品物,它的普及伴随的是风筝与民间艺术、民间信仰的融合,而在西方则被视作是一种对大自然奥秘进行探索的物质力量,其普及是风筝与西方科学相结合的结果。这种社会功用上的不同使中西方风筝在艺术特色上也迥然有别。中西方不同的地域环境导致的哲学基础、思维方式及社会制度的不同,是中西方风筝发展轨迹和艺术特色产生差异的文化基础。     

洛阳新出西周卜辞考释及相关问题探索

本文对洛阳新出土的一件西周初期牛胛骨卜辞进行了考释,认为其中有以“百矢”和若干贝买车的内容;同时对箭矢作为实物货币与马车进入市场交易进行了考察,考证出所记之车应为兵车;然后在实测的基础上论证了垸与锊的进位制度,从而推断出这条卜辞中缺损的数字范围以及一支矢和一辆车体现为贝币的大致价格。     

Research on Tibetan gZi Beads

Among Tibetan gem and agate ornaments, ＂gZi＂ is always mysterious. Not only are the legends about ＂gZi＂ full of magic and myths, but also some Tibetologists and archaeologists, such as Mr. Tucci from Italy and Mr. Tong Enzheng from China,are somewhat ambiguous when talking about ＂gZi＂. So we find it absolutely necessary to make a study of ＂gZi＂ from various perspectives.     

彭山画像崖墓墓门石刻画像试论

彭山画像崖墓画像石刻分布在崖墓墓门、墓室、画像石棺上,而以墓门门楣为主。崖墓墓门体现了汉代蜀地平民的死亡观念,是死亡之门、冥界之界,同时又是再生之界、通神之途、升仙的起跑线。     

论民国政府的侨教视导制度

为使海外华侨教育能得到有效监控,民国政府继承和进一步发展了晚清侨教视导制度。虽然由于政局动荡、经费不足及管理体制上的分歧,这一制度未能彻底贯彻落实,但它对于华侨教育与国内教育的统一、海外侨教的发展及华侨民族觉悟和爱国情感的维系均有积极意义。     

舌族探微——1933年安阳薛家庄殷墓稽考

20世纪30年代,安阳薛家庄殷墓被盗,出土一批舌铭铜器,可惜这批铜器先后流散,至今分散于海内外多家博物馆,有的甚至不知所终.董作宾先生曾作<王孙舌考>一文,对此墓进行考证.本文在以往研究基础上,结合新发现的有关资料,对薛家庄殷墓的墓主、出土铜器的时代、族属性质等问题进行稽考.