无线网络深度覆盖技术在石窟寺保护利用中的运用——以敦煌莫高窟为例

针对莫高窟在保护利用数据传输过程中出现的问题与发展趋势,提出了利用无线网络深度覆盖技术构建数据传输平台,解决莫高窟大型洞窟内保护利用数据无法传输的问题。为构建实用性强的传输平台,采取了如下措施。首先,针对莫高窟保护利用各项业务数据采集、传输模式、传输机制等各阶段特点,提出了基于无线网络深度覆盖技术构建数据传输试验平台的需求;其次,设计了试验平台构建方案,依据莫高窟洞窟分布与建筑形制确定了试验平台构建位置。结合莫高窟目前无线网络覆盖现状,通过选型分析确定了无线网络深度覆盖关键技术,并应用该技术构建试验平台;最后,对试验平台无线信号覆盖范围、信号强度、传输性能、安全性等进行验证,确保数据传输的完整性与连续性。此试验平台已运行一年有余,应用效果良好。     

TEXTS AND TRADITIONS IN CHINESE AND COMPARATIVE PHILOSOPHY

This article considers Quentin Skinner's critique and methodology in his seminal essay “Meaning and Understanding in the History of Ideas” vis-à-vis the current methodological debates in Chinese and comparative philosophy. It surveys the different ways in which philosophers who work with ancient Chinese texts in those related fields deal with the tension between textual contexts and autonomy and how some of the errors criticized by Skinner under the mythology of coherence, mythology of doctrines, mythology of parochialism, and mythology of prolepsis might apply to those fields. It argues that Skinner's insistence that understanding a text requires recovering its author's intended meaning by studying its linguistic context has limited application to Chinese and comparative philosophy because those fields’ most important texts are not best understood as means of communication by specific historical authors with intended messages to convey to readers. These texts are instead the means by which Chinese traditions perpetuate their respective beliefs and practices. Instead of being circumscribed by authorial intent, the meanings of traditional texts are dynamic and co-created in the process of producing, reproducing, and consuming texts as well as in the evolution of practices that also constitute each tradition. The meanings received by the audience are never exactly what authors or transmitters intended but have been transformed by each audience's own concerns and interests, even if the audience attempts to grasp what the former intended. Using the Five Classics and the Analects as examples, this article illustrates how such texts’ purposes to teach and perpetuate the practices that constitute a way of life determine their meanings. Understanding is not merely cognitive but practical as well. The meanings of such texts are not static but dynamic as traditions evolve. The debates about methods of reading and interpreting ancient Chinese texts are also debates about the nature of Chinese traditions and struggles over their futures.     

国外进口瓷器修复专用材料的应用研究

国内外瓷器修复的基本流程没有很大差异,但是西方国家生产的修复专用材料品种较丰富,值得国内修复界吸收与应用。为此,本研究着重对Hxtal NYL-1、Golden Porcelain Restoration Glaze、Golden Polymer Varnish with UVLS三款瓷器修复专用产品开展分析研究。测试结果显示,在国内外5类环氧树脂中,Hxtal NYL-1的拉伸强度最低,断裂伸长率最高。Hxtal NYL-1在波长365nm的紫外线照射78d后,其色差变化最平稳。紫外可见光谱数据显示Golden Glaze仅吸收一定的中波紫外线UVB,Golden Varnish对长波紫外线UVA和中波紫外线UVB都具有吸收能力。波长365nm紫外老化实验可证明Golden Glaze和Golden Varnish都具备较好的光稳定性。而在254nm紫外老化环境下,Golden Varnish表现出更佳的抗紫外性能。此外,围绕瓷器修复实例,对这些产品的在修复中的使用方法进行了简要梳理。     

五代北宋高邮秦氏家族世系研究——以江苏扬州发现秦咏夫妇墓志为线索

扬州发现两合石质墓志,其主人北宋秦咏及其夫人朱氏,应系北宋著名文士秦观之祖父母。秦氏祖茔江都西山,即今西湖镇蜀岗村吕庄组七仙墩一带。通过对历史文献资料的梳理,可以对秦氏家族世系展开进一步考察,纠正秦氏家族部分成员在古代文献流传过程中出现的错误名讳记载,部分成员应因避讳等原因存在更改名字的现象;还可厘清包括秦咏及孙男秦观在内的秦氏十代家族世系,以及主要成员的生平事迹。     

《里耶秦简》(壹)所见作徒管理问题探讨

秦代编制作徒簿的机构有授予方的司空和仓,但二者分工不同;接收方包括库、田官、畜官、少内、属乡等。作徒簿分为临时付受与月度统计两种。秦代各级地方机构对刑徒管理的分工为:郡提出指导原则,县掌握本县刑徒的数据,县属机构负责具体管理。在当时人的观念中,徒隶是一个阶层的泛称,但在司法行政文书中则有特定的内涵,司寇不包括在内。     

试析夏商西周文化和冀西北、京津唐地区北方青铜文化的关系

夏商西周文化对冀西北、京津唐地区北方青铜文化格局的变迁具有重要影响.夏文化与这个地区的北方青铜文化存在间接的联系;商文化向北的扩张与收缩极大地冲击了这个地区原有的文化格局;西周文化对这个地区的文化渗透最终使得这个地区纳入了中原青铜文化区.     

抗战时期国民政府的交通立法与交通管理

抗战时期,为保证大后方交通建设的顺利进行,提高交通运输效率,保障交通安全和畅通,国民政府制定了大量交通法规,涉及到交通人事、业务、工务和财务方面,也包含了国民政府在这些方面的具体管理内容,这些法规形成了比较完整系统的交通法规体系。大量交通法规的颁布,体现了国民政府在交通管理上的一些特点,包括实行交通统制、军需优先、提倡节约和地方协作等特点,但由于在实际的交通管理中存在交通机构变动频繁、运价过低、管理人员腐败和执法不严等问题,国民政府颁布的交通法规并没有达到预期的效果。     

The Potential of e-Learning to Address the Needs of Out-of-School Youth in the Philippines

This paper reports on the findings of focus group discussions designed to explore the learning and skills-based needs of out-of-school youth in the Philippines, particularly addressing their reasons for leaving school, their current activities and employment, how they acquire skills and knowledge, what they want to learn about, their use of Information and Communication Technologies, and their future employment plans. It was undertaken in the context of the development of a programme of e-learning through ICT Centres to be delivered in support of the country's 5 million out-of-school youth.     

湖北省麻城余家寨遗址调查简报

余家寨遗址位于湖北麻城市,面积8300平方米。1991年,麻城市修建106国道将余家寨遗址西部边缘破坏,省、市、县文物部门对该遗址进行了全面调查勘探。遗址包含有新石器时代和西周两个时代的文化堆积。新石器时代标本中的主体是石家河文化,还兼有屈家岭文化、薛家岗文化及樊城堆文化等多种文化因素。在新石器时代遗址之上筑有一座面积约15000平方米的西周城堡,夯土城墙及护城河大部分保存完整。余家寨遗址为研究长江中下游原始文化之间的关系及南方商周文化与中原商周文化的关系提供了重要资料。     

陕西蓝田水陆庵彩绘泥塑颜料分析研究

水陆庵位于陕西蓝田王顺山下,庵内现存三百余平方米精美绝伦的明代彩绘泥塑,是我国泥塑保存最多、最完整的明代彩绘泥塑群之一。为明确水陆庵彩绘泥塑的颜料使用情况,采用光学显微镜、X射线衍射仪、显微红外光谱仪、扫描电镜-能谱仪和显微拉曼光谱仪对颜料样品进行科学分析。结果表明,除中隔壁背面重妆区域的蓝色颜料主要成分是普鲁士蓝之外,水陆庵彩塑使用的颜料大多为矿物颜料,包括铅丹、朱砂、铁红、氯铜矿、雌黄和云母等。研究结果将为水陆庵后续保护修复提供科学依据,并为丰富关中地区明代彩绘泥塑颜料类型补充科学信息。