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Sean Kingston 《Anthropology today》2003,19(6):13-17
John Mack is Keeper of Ethnography at the British Museum, and until recently was also Senior Keeper. He curated The Museum of the Mind: Art and Memory in World Cultures as part of the British Museum's 250th anniversary programme. Major changes have taken place at the museum, including the return of the Museum of Mankind to the British Museum's Bloomsbury site. This site will by next year also house the Anthropology Library, one of the largest anthropology libraries in the world, the holdings of which were greatly enhanced by the gift of the Royal Anthropological Institute (RAI) Library to the British Museum Ethnography Department Library in 1976. John Mack can be contacted at J.Mack@british-museum.ac.uk . 相似文献
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Anna Lora‐Wainwright 《Anthropology today》2012,28(4):8-13
China has officially become a predominantly urban country, with over 50% of the population now registered as urban residents. Its urbanization process has been described as the most managed in human history. The Chinese government manages the building of new cities, regulates the housing of displaced people and controls squatters. As an historically poorer area, the west of China has been the target of ongoing efforts at infrastructural development. Describing urbanization as managed however masks the conflicts and contradictions involved in a process which is far from smooth. Although villagers are usually seen to be largely the powerless victims of these initiatives, it is clear that many try to take advantage of the situation, while others are unable to do so. Based on recent fieldwork and eight years of visits to one village undergoing urbanization, this article looks at the complex dynamics involved and at the moral battleground which they lay bare. 相似文献
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Terri‐Leigh Aldred Charis Alderfer‐Mumma Sarah de Leeuw May Farrales Margo Greenwood Dawn Hoogeveen Ryan OToole Margot W. Parkes Vanessa Sloan Morgan 《The Canadian geographer》2021,65(1):82-96
Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment. 相似文献