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1.
In archaeology, strontium isotope analysis is developing into an efficient scientific technique for tracing the movement of prehistoric humans and animals. Determining the local bioavailable 87Sr/86Sr ratio range is the key to distinguishing whether the human or animal is indigenous to the local area. It has been shown that the 87Sr/86Sr ratio in the enamel of pigs can be an excellent sample to determine the range of local strontium isotope ratio at the site. However, pigs may not be all local at the site, and there is no special study on whether pigs’ different ages and tooth types impact the local strontium isotope characteristics. In this paper, the tooth enamel of 19 pigs from the Zaoshugounao site for strontium isotope ratio (87Sr/86Sr) by multicollector–inductively coupled plasma mass spectrometry. There were no significant differences in 87Sr/86Sr ratios of local pigs at different months and different molar types, which did not affect the determination of the local strontium isotope standard. Based on the local strontium isotope ratio range (0.711056–0.711476), we found that five pigs were non-local. The Jing and Wei river basins (in Guanzhong basin) and northern Shaanxi are likely sources of non-pigs.  相似文献   
2.
Shenjing He  Junxi Qian 《对极》2023,55(3):853-876
Rancière's theorisation of police, politics, and aesthetics offers an illustrative framework to understand urban (re)developments. While extant works have examined separately the art of governing through aesthetics and the political subjectivities of those having no part in the frame of visibility and intelligibility, this study argues that hegemonic aesthetic regime and bottom-up aesthetic practices can be mutually constitutive and reside in relationships of co-existence and mutual negotiation. Drawing on over a decade's investigation in Enninglu, a neighbourhood district in Guangzhou that underwent several rounds of political struggles related to redevelopment and conservation, we reveal how local residents negotiated aesthetic norms enacted by the state. Particular attention is paid to the interactions between the aesthetic regime imposed by the state and grassroots people reclaiming their own aesthetic sensibilities, culminating in a contingent, inconclusive, and “impure” space of politics. Both political subjectivities and aesthetic norms are redefined ongoingly in this process.  相似文献   
3.
The unique geographical environment and the historical waves of immigration of the northern Han Chinese to the Lingnan region have contributed to the development of a complex and unique culture in Guangdong Province. Four ancient ethnic groups, the Zhuang, Cantonese, Hoklo and Hakka, have resided in this area for centuries. As an important part of local culture, toponyms often survive changes in history and can reveal the temporal differences between the past and present in landforms and the spatial differences in the distribution of different ethnic group populations. In this study, two goals were sought: (1) the adoption of spatial smoothing and interpolation methods to reveal the spatial patterns of the Zhuang, Cantonese, Hoklo and Hakka toponyms based on comparisons among the proportions of those who speak various languages and (2) the investigation of the differences among toponymic layers under regional environmental conditions and the influences of geographic factors using an independent samples t-test and a binary logistic regression.  相似文献   
4.
二里头文化二里头类型第一期和第二期是同一种文化连续发展的不同发展阶段。二里头类型主要来源于豫西南地区的河南龙山文化晚期。后羿属于东夷,而非西夷。  相似文献   
5.
中国近代自由职业群体研究述评   总被引:3,自引:0,他引:3  
尹倩 《近代史研究》2007,(6):110-119
随着社会史研究的深入和研究领域的扩展,活跃在近代中国的自由职业群体也开始进入研究者的研究视野。近年来,关于自由职业群体的研究已有不少有价值的成果出现,这一领域也越来越被研究者重视。因此,本文尝试对目前的研究状况进行梳理,以期这一领域的研究能够进一步深入和发展。一、关于自由职业群体由于这一领域的研究还是刚刚起步,所以在评述相关成果前有必要对自由职业群体的概念、范围等相关问题做一简要探讨。“自由职业”这一概念类似于英语中的profession。帕森斯(Talcott Parson)曾描述过profession和occupation之间的区别。profes-…  相似文献   
6.
Junxi Qian  Lei Wei 《对极》2020,52(1):246-269
This paper rethinks the relationships between capitalist development in indigenous places and the fabric of local differences and specificities. It first develops a critical appraisal of the celebration of ethnic identities, local agency and indigenous knowledge in existing literatures. It suggests that, based on such insights, we can further envision the possibility of questioning and problematising the ontology and concept of the capitalist economy. Above all, this paper is interested in non-capitalist factors percolating into capitalist economies and creating fissures in their logical and ontological coherence. It examines how capitalist economies depend on local specificities to achieve particular configurations. We elucidate this argument with a case study of indigenous development in Lugu Lake, Southwest China, which is inhabited by the ethnic Mosuo people. Through the dual lenses of land and labour, we pay special attention to the transition from grassroots development initiatives to heavy dependence on exogenous capital and entrepreneurs.  相似文献   
7.
幼时对南京最大的印象,就是爸爸口中经常提到的南京长江大桥,这个宏伟的工程,在那一代人心中激起了太多的涟漪。就像外地人到北京一定要去天安门看一看,照张相一样,外地人来南京,也一定要南京长江大桥看一看,光是在来时的火车上看江面上往来的船只还不够,一定要坐上一辆从大桥上经过的公交车,从桥的这头一路坐到那头,然后下车,再一路坐回来才行。后来到了南京读书、工作,住在了老城南,呆得久了,才知道原来南京不只有中山陵、明孝陵、玄武湖、紫金山、夫子庙,还有太多历史的痕迹点缀其中,光是历代的名称就能把人绕晕,估计很多南京人自己也理不清楚,而却终归停留在不知道,也从未去深入探知它们背后的故事。  相似文献   
8.
This essay firstly examines the destiny of rural-to-urban migrants in Beijing, the capital of China. Relying on data collected from representative survey, the essay then provides the demographic profil...  相似文献   
9.
代茜 《民俗研究》2006,(3):67-80
一、土家烧饼风靡全国2005年,一种名叫“土家烧饼”的风味小吃风靡全国,似乎一夜之间遍及各地的大街小巷。“土家烧饼”来自湖北土家族的聚集地恩施,土家人结合自己的饮食习惯,做成别具风味的表面撒有馅料的圆形烤饼。自2005年5月第一家土家烧饼店在武汉出现至今,土家烧饼已由我国的西部逐渐向东扩张。这些“土家烧饼”店无一例外地有着相似的店铺装饰,翠竹、红线、簸箕等“土家族”店面装饰元素;叫着相似的店名:“土家族烧饼”、“土老冒烧饼”、“土家烧饼大王”、“掉渣烧饼”、“土掉渣烧饼”、“掉馅的烧饼”、“土家西施烧饼”等。短…  相似文献   
10.
2006年9月1日至2日于东北师范大学举办了“在世界文化场域中的中日文化·文学”国际学术研讨会。本届国际学术研讨会由东北师范大学与日本早稻田大学联合举办,是继2002年7月之后双方举办的第二次国际学术研讨会。  相似文献   
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