Port Royal, Jamaica: The archaeological problems and potential

In September 1968, one of the authors (P. Mayes), having been appointed Head of Mission by the British Ministry of Overseas Development to act as advisor to the Jamaica National Trust Commission, made recommendations which formed the basis for the establishment of the Port Royal Project. The Project is concerned with the excavation, conservation and presentation of 17th century Port Royal, which was founded in 1655 and destroyed by an earthquake in 1692 (see Fig. 1). For the purposes of archaeology the area was divided into three: the Archaeological-Historical Reserve, encompassing the protected underwater area and lands currently occupied by government facilities at the west end of Port Royal; the area in the centre of Port Royal which is protected archaeologically by modern housing and the area at the east end of Port Royal in which it was proposed that commercial expansion should be allowed on land held on lease from the Jamaican government. Work began early in 1969 in a section of this last area, which was threatened, at that time, by the construction of an hotel. This area was part of the shoal water section of sunken Port Royal (see below and Fig. 2). Since that date excavation headquarters and conservation laboratories have been established in the old naval hospital and the construction of a major museum, the first phase of the presentation programme, has begun.     

Baptist Chapels as an index of cultural transition in the South Wales coalfield before 1914

“When the Welsh language dies the Welsh Congregational Union of Monmouth will of necessity die. The day of the burial of the Welsh language will be the burial day of the Union, which for centuries has been the means of the hands of God's Spirit to turn many to the Saviour. When the Welsh language expires, the spirituality and sacredness of religion will expire at the same time.”^[1]The cultural transition from Welsh to English in the developing South Wales coalfield before 1914 is reflected in the language used in Baptist chapels. Nonconformist chapels were foci of the emerging industrial culture, and the Baptists had a universal appeal to both Welsh- and English-speaking populations. The geographical distribution of Baptist chapels categorized by language of foundation is analysed in three chronological phases, during which the coalfield was transformed from a uniformly Welsh cultural area before 1860, through an intervening phase of linguistic heterogeneity, to a situation in the final phase after 1890, when the dominance of Welsh was restricted to the western section only. Moreover, the period after the foundation of a Welsh chapel was characterized by linguistic instability, since processes at work in the community created pressures for linguistic change from Welsh to English. The ensuing linguistic transition from monoglot Welsh through bilingualism to monoglot English is examined in the Monmouthshire section of the coalfield, and suggests a progressive “rolling-back” of Welsh from east to west, a rapid and regular process in which bilingualism was only a transient resting-place.