A new protocol for radiocarbon dating of hair and keratin type samples—application to an Andean mummy from the National Museum of Natural History in Paris

The protocol of preparation of keratinized samples (e.g. hair, furs …) for radiocarbon dating that we have developed is based on the selective extraction of keratin from the bulk part of the shaft (cortex). The aim of this method is to eliminate the cuticle which could contain exogenous carbon from external contaminations. The total treatment takes place as follows: a washing/dry cleaning, a soft treatment with diluted acidic and basic solutions (acid/alkali/acid method) similar to the protocol used for vegetal samples, extraction of keratin by reduction using dithiothreitol and precipitation with sodium deoxycholate and trichloroacetic acid. This method was applied on a hair sample from an Andean mummy, conserved in the collections of the Anthropology Laboratory of the National Museum of Natural History (Musée de l’Homme) in Paris, France. The results of two runs reveal that the mummy is dated to a period between the eleventh century and the first half of the twelfth century. It therefore belongs to the Late Intermediate period (900–1450?ad). The combination of historical research, the study of the body by computed tomography and the analysis of mineral deposits on the surface of the body provides clues to identify the geographical origin of the mummy. These investigations led to determine that the mummy comes from the region of Tarapacá in Chile and belongs to the cultural complex Pica-Tarapacá.     

Review articles La justice comme nouvelle scène de la démocratie

Over 50 years have passed since the 17 October 1961 massacre and, though the event has gained wider recognition, it still occupies a tenuous place in French history. Scholars have turned to fictional literary and filmic representations of the massacre that have appeared since the 1980s, but have largely overlooked its commemoration in music. In this essay, the author analyses two works: French rapper Médine's song ‘17 octobre’ (2006), which reimagines the massacre from the perspective of a witness who dies, and an Internet montage video (2008) which sets Médine's song to archival and non-archival video clips. Both the song and montage highlight the limits of official historical discourse through a variety of practices, including manipulating perspective, sampling and putting 17 October into dialogue with other obscured histories. The historical and historiographical work these texts accomplish illustrates the potential of such media to construct a postmemorial archive that blurs boundaries between archive and fiction, creative works and history.     

Short notices

AGERON, C.‐R. and MICHEL, M. (eds), L'Ere des décolonisations, Karthala, 1996, 516 pp., 170F., ISBN 2 86537 579 X

BRIAN, E. and DEMEULENAERE‐DOUYERE, C. (eds), Histoire et mémoire de l'Académie des sciences. Guide de Recherches, TEC & DOC Lavoisier, 1996, 449 pp., no price indicated, ISBN 2 7430 0148

CORRÉARD, M.‐H. (ed.), The Pocket Oxford‐Hachette French Dictionary, Oxford University Press, 1996, 784 pp., £7.99, ISBN 0 19 864534 1

CORRÉARD, M.‐H. and O'NEILL, M. (eds), Oxford Starter Dictionary, Oxford University Press, 1997, 400 pp., £6.99, ISBN 0 19 864527 9

DURAND, P., Poésies de Stéphane Mallarmé, Gallimard, 1998, 252 pp., 54F., ISBN 2 07 038939 1 (collection ‘Folio')

HAFEN, L. (ed.), French Fur Traders and Voyageurs in the American West, (Selected with an Introduction by Janet Lecompte) University of Nebraska Press, 1997, 333 pp., £13.95, ISBN 0 8032 7302 9

SOULEZ‐LARIVIÈRE,, D. Grand Soir pour la justice, Seuil, 1997, 175 pp., 110F., ISBN 2 02 032215 3

STEINBERG, P., Chroniques d'ailleurs, Ramsay, 1996, 190 pp., 92F., ISBN 2 84114 133 0     

La question de l’intériorité mentale à l’âge classique

This paper looks into the notion of mental interiority in the early-modern age and, more specifically, into the Cartesian conception of the mind as an “inner theater”. The main claim emphasizes a close connexion at work between the representative theory of the mind, associated with internalism, on the one hand, and a “neuropsychological” view on the other hand. Cartesian mentalism, in so far as it is based upon a disjunction between representation and resemblance, can therefore not be separated from the general project, already at work in the Dioptrique, of an intra-cerebral localization of the mental.     

Maternal Nurturing Substance and Paternal Spirit: the Making of a Southern Anga Sociality

The present paper attempts to understand what the Ankave-Anga are saying about gender, kinship and parenthood through the representations that take the human body as a focal point. I try to show that, while representations of bodily substances and procreation do not explicitly deal with patrilineality, they do underlie practices which pertain to the realm of kinship. It is mainly the existence of ties between an individual and his or her mother, and therefore with her kin, that is expressed. These ties appear to be characterized by the sharing of food, conviviality, joy. Overall a strong identity defines individuals linked through the female line. The Ankave, and probably with them other southern Anga groups, appear to be different from the ones already known with respect to ideas about procreation, growth and male maturation.