The Public Policy Process among Southeastern States: Elaborating Theories of Regional Adoption and Hold‐Out Behavior

Having been adopted by legislatures in over a dozen states, postsecondary merit aid programs are largely concentrated in the southeastern United States. The observed clustering pattern seems to support previous evidence that policies spread between proximate states, a phenomenon referred to by political scientists as policy diffusion. Often, however, policy diffusion is not complete, and one or more states in a region fail to adopt. By interviewing policymakers throughout the southeastern United States—including actors in the three states in the region without merit aid—the study addresses the following question: Why do diffusion pressures lead to adoption in some states but not in others? Studying state “hold‐outs” promises not only to uncover the reasons for failed legislation in specific state contexts but also to better our understanding of the limits of diffusion theory.     

一个外国人心目中的陈云

1935年遵义会议后,陈云帮助中共与共产国际保持着良好关系。在延安,他建立起 一套人事制度,培养了党内的一批青年知识分子。在东北,第二次世界大战后他在小城市和农村建 立了共产党的根据地,对赢得东北的军事胜利发挥了重大作用。1949-1952年,他主持恢复了国 民经济秩序。1953-1957年,他成功地制定和执行了第一个五年计划,从事建设和工业发展。尽 管他作了努力,但仍未能阻止"大跃进",但是当毛泽东给他施展才能的机会时,他使国家从严重 的政策错误中恢复过来。1978年后,他的谨慎与专长使改革置于坚实的基础之上,他致力于平反 干部的冤假错案从而有助于改革开放的成功。陈云受到很多党员的爱戴,这不仅是因为他的巨大成 就,而且是因为他对国家和党的鞠躬尽瘁的精神和无限忠诚,对其他党员的真诚和爱护以及他朴素 谦逊的生活作风。     

Spirit knows: materiality,memory and the recovery of Spiritualist places and practices in Stoke-on-Trent

Abstract

Much has been written about constructing memories of place, yet few speak of the difficulties in dealing with lost, partial and fragmented histories of place. We argue that behind the idea of ‘memory of place’ is an assumption that these memories are recoverable and can build a sense of place. Our research has led us to assume the opposite: not just that the fragments of history cannot build a complete memory of place, but that this understanding of memory and place is itself skewed by its reliance on materiality. This paper stems from a project that explores the place of spirituality in everyday life through insights from Spiritualist churches and their congregations. Whilst evidence of Spiritualist locations can be partially obtained through documentary records, a key challenge has been in understanding practices in the context of Spiritualism’s disassociation with materiality and the centrality of Spirit. The paper concludes that retracing Spiritualism’s past, and capturing its contemporary spiritual practices, uncovers a ‘memory of place’ that is not only in constant transience, but that can only be known through Spirit.     

A critical perspective on socially embedded cultural policy in France

This paper aims to show how in France, the synthesis of cultural policy and social concerns throws up a number of tensions and pitfalls. These tensions are perhaps most acute because these sorts of cultural policies are not merely about socio‐economic issues but are actually tied to France’s colonial legacy and the presence of a large and often marginalised population of migrants and their descendents. The pitfalls stem from the universalist starting point of French cultural policy, which, although designed to integrate “new” and migrant/postmigrant publics, emergent artists and cultural practices, seems to simultaneously marginalise them since it is already premised on a binary that opposes art as aesthetic expression and art as an expression of cultural (anthropological) identity or social cohesion.     

Managing Marginalization: Young French-North Africans and Local Associations

This article is about associational life among French-North Africans in the Paris suburbs. Associational life has been seen as an important means for excluded groups to exercise agency, especially in the two following bodies of theory: new citizenship and transnational studies literature. This article contrasts these influential theoretical perspectives with empirical research on youth engagement in associations. I argue that both the literature on new citizenship and transnational studies tends to focus our attention too much on heroic notions of a) new participative democracy and b) first-generation global networks of immigrants. As a result, other processes of locally embedded marginalization of ‘second-’ and ‘third-generation’ immigrant populations, such as in Paris’ banlieues and local association networks, can be overlooked. This article therefore takes as its empirical focus, research carried out on the relationship between young people of North African origin and local associations in Aubervilliers. Rather than a patchwork of participative local democracy or a ‘breeding ground’ for transnational immigrant agency, my fieldwork reveals that associations can often be half-hearted antidotes to social disenfranchisement and, sometimes, actual mechanisms which maintain exclusion.     

Monitoring Islamic Archaeological Landscapes in Ethiopia Using Open Source Satellite Imagery

The African landscape is set to change dramatically in the coming years, and will have a detrimental impact on the inherent archaeological and cultural heritage elements if not monitored adequately. This paper explores how satellite imagery, in particular open source imagery (Google Earth, multispectral satellite imagery from Landsat and Sentinel-2), can be utilized to monitor and protect sites that are already known with particular reference to Islamic archaeological sites in Ethiopia. The four sites used are in different geographic and geomorphological areas: three on the Somali Plateau (Harlaa, Harar, and Sheikh Hussein), and one on the edge of the Afar Depression (Nora), and have varied histories. The results indicate that open source satellite imagery offers a mechanism for evaluating site status and conservation over time at a large scale, and can be used on data from other areas of Africa by heritage professionals in the African continent at no cost.     

‘A common law of nations’: Giuseppe Mazzini's democratic nationality

The aim of this article is to analyse the theoretical origins and character of Giuseppe Mazzini's idea of the nation and the wider tensions within nationalist thinking. In particular I will ground Mazzini's idea of national self‐determination on his distinction between rights and duties and finally his republican (and in this sense political, not ethnic) view of the nation‐people. It will emerge that, even if Mazzini shared a voluntaristic idea of the nation, he none the less had a clear perception that the argument of popular consensus needed to be limited (and legitimated) by normative principles, which for him were true democratic principles. Mazzini's originality and modernity lay in his capacity to avoid being a universalist in the old cosmopolitan sense without becoming a relativist. He faced the tension between universality and national identity by making the former concrete and inclusive: universality meant humanity which revealed itself through and within each nation, and was synonymous with democracy. Democracy at home is the premise for democracy abroad: this is Mazzini's legacy.