Symbolic Places of National History and Revival: A Study in Zionist Mythical Geography

Symbolic places that celebrate history and invest locations with mythical meaning provide a sense of identity in place and time; they fuse history and geography in terms of myth and memory. The retrieval and evocation of ancient history in terms of symbolic places seems to be especially significant in periods of national revival, when the invention and reinvention of tradition feature prominently in the framework of nation-building. This study examines an important aspect of the formation of the mythical geography of Zionist restoration: the retrieval and evocation of ancient Jewish history in terms of Modi'in, Massada, Beitar and Yavneh. These four places have figured prominently in the shaping of the symbolic matrix of Zionist revival. The article examines the emergence of these symbolic locations and elaborates on the cultural and political meanings assigned to them in different periods and political contexts. It further elucidates their association with particular sectors of Zionist society, and their affiliation with ideological perspectives, and focuses on particular symbolic places that have emerged in the course of Zionist restoration and the conflation of a Jewish past and a Zionist present. At the same time, this is a case study of the politics of symbolic places and their role in the shaping of the mythical geography of national revival.     

Rabin’s road: The politics of toponymic commemoration of Yitzhak Rabin in Israel

Embedded into the language of the landscape and integrated into the routines of everyday life, toponymic commemorations belong to the political geography of public memory. The impact of Yitzhak Rabin’s assassination on Israeli society and culture was made apparent in a space-time matrix of public commemorations, which introduced remembrance of the slain Prime Minister into the public sphere. This article focuses on the politics of Rabin’s toponymic commemoration, evinced in decision-making procedures at local and national levels of government in various stages of the commemoration project. It expands on toponymic commemoration as a measure of conciliation for a politically divided nation and as an arena where political struggles between Left and Right were waged. The article further elaborates on public criticism of the commemoration project, which was mainly directed against what seemed excessive commemoration and inappropriate naming practices. Focused on the extraordinary circumstances of the political assassination of a head of government, this paper offers insights into how toponymic commemoration in a politically divided society unfolds between a demonstration of national consensus and expression of political conflict. It also directs attention to the question of appropriateness of commemorative naming practices in a democratic society.     

The beach at the end of the world: Eilat in Israeli popular culture

Located on the southernmost tip of Israel, at the meeting point of the Negev desert and the Red Sea, Eilat was occupied in March 1949 in the last military operation of Israel's War of Independence. Notwithstanding official notions of Eilat as a strategic asset and efforts to sustain Israeli presence there in the form of a permanent settlement, in Israeli popular culture Eilat, which later evolved into a thriving tourist resort, has had from the outset the reputation of being ‘different, special, distinct’. This article explores the unique position of Eilat in Israeli popular culture. The underlying argument is that this unique position of Eilat both evinced and reflected a dynamic interplay of liminal conditions and phenomena that rendered Eilat an exceptional experience. Furthermore, being situated at the southernmost tip of Israel, the location of Eilat at the geographical margin of Israel was productive of its image as an extraordinary place and sustained its prominence in popular imagination. The article charts and analyses a variety of liminal phenomena in their social and cultural contexts in different periods of Eilat's history.     

War memorials and the commemoration of the Israeli war of independence, 1948–1956

Gershon Greenberg, The Holy Land in American Religious Thought, 1620–1948: The Symbiosis of American Religious Approaches to Scripture's Sacred Territory, Lanham, Maryland, University Press of America, 1994.

Steven Beller, Herzl, London, Weidenfeld and Nicolson, 1991, 161 pp.

Theodor Herzl: Briefe und Tagebucher, Briefe 1895–1898, Vol. 4, 1990, and Briefe 1898–1900, Vol. 5, 1991, Barbara Schäfer et al, eds., Frankfurt/M., Propyläen Verlag.

Jacques Kornberg, Theodar Herzl: From Assimilation to Zionism, Bloomington, Indiana University Press, 1993, 272 pp., $24.95.

Michael Berkowitz, Zionist Culture and West European Jewry before the First World War, Cambridge University Press, Cambridge, 1993, £29.95.

Laura Zittrain-Eisenberg, My Enemy's Enemy: Lebanon in the Early Zionist Imagination, 1900–1948, Detroit, Wayne State University Press, 1994, 211 pp., $29.95.

Philip Mattar, The Mufti of Jerusalem: Al‐Hajj Amin al‐Husayni and the Palestinian National Movement, New York, Columbia University Press (Revised Edition), 1991.

Hava Eshkoli (Wagman), Silence: Mapai and the Holocaust — 1939–1942, Jerusalem, Yad Izhak Ben‐Zvi, 1994.

Yechiam Weitz, Aware but Helpless: Mapai and the Hobcaust — 1943–1945, Jerusalem, Yad Izhak Ben‐Zvi, 1994.

Jehuda Reinharz, Chaim Weizmann: The Making of a Statesman, Oxford, Oxford University Press, 1993. xii, 498 pp., bibliography, index, illustrations, £32.50.

Dov Gavish, Land and Map: The Survey of Palestine, 1920–1948 (Hebrew), Jerusalem, Yad Izhak Ben‐Zvi, 1991, 297 pp.

David H. Shpiro, From Philanthropy to Activism: The Political Transformation of American Zionism in the Holocaust Years 1933–1945, New York, Pergamon Press, 1994, xxxvi + 208 pp.

Asher Susser, On Both Banks of the Jordan: A Political Biography of Wasfi al‐Tall, Frank Cass, London, 1994.

Samuel Heilman, Defenders of the Faith: Inside Ultra‐Orthodox Jewry. New York, Schocken Books, 1992, xxxi, 394 pp., $27.50.

Yosef Gorny, The State of Israel in Jewish Public Thought: The Quest for Collective Identity, New York, New York University Press, 1994, xii+279 pp.     

The politics of commemorative street renaming: Berlin 1945–1948

Commemorative street names belong to the ideological foundations of the socio-political order. The process of renaming streets figures prominently in a stage of regime change. As a measure of historical revision, renaming the past is a twofold procedure that involves both the de-commemoration of the version of history associated with and supportive of the old regime and the commemoration of heroes and events that represent the new regime and its version of history. This paper examines political processes and commemorative priorities and strategies that directed the renaming of streets in post-World War II Berlin during two successive municipal administrations. The first part of the article explores the failed project promoted by the unelected communist administration that ruled Berlin between May 1945 and October 1946 aimed to achieve a comprehensive odonymic reform that went beyond a mere purge of explicit Nazi street names. The second part examines the substantially downscaled purge of Berlin’s register of street names accomplished by the SPD-led city government that took office after the October 1946 democratic election.     

Mapping the nation: street names and Arab‐Palestinian identity: three case studies

The naming of streets is part of the ongoing process of mapping the boundaries of the nation. This article examines three sets of Arab‐Palestinian street names – pre‐1948 Haifa and Jerusalem and post‐1948 Umm el Fahm – as locally constructed ‘texts of identity’ in the historical and political context of their official creation. The investigation aims at charting the ideological orientations represented and the political messages entailed in these three different textual manifestations of Arab‐Palestinian national identity. The analysis focuses on notions of historical and cultural heritage as expressed in the choice of street names. Finally, it offers an interpretative evaluation of this process, placing it within broader ideological and historical contexts.