3. FROM ENVIRONMENTAL CASE STUDY TO ENVIRONMENTAL KIN STUDY

This article explores the relationships among place, knowing, and being in environmental histories. Grounding ourselves in the work of Indigenous scholars from North America and the Pacific, we propose a method of listening and attuning that can attend to the dislocation and abstraction often found in work addressing ecocide and environmental violence. Against the ubiquity of the case-study approach, we propose a method we call “kin study,” which invites more embedded, expansive, material, and respectful relations to people and lands. This article frames the issues and then proposes, though a dialogue, how kin studies may be constituted and applied in studying environmental histories of the Pacific and Western Canada.     

The Evangelical Alliance, Religious Liberty, and the Evangelical Conscience in Nineteenth-Century Britain

This article explores the difficulties nineteenth-century British evangelical ecumenists faced as they attempted to develop distinctive practical initiatives that could commend widespread support across the denominational spectrum. In particular, it focuses on the nascent Evangelical Alliance's growing concern to promote religious liberty overseas. By following the debates within the Alliance about the need to pursue religious liberty and attending to the obstacles preventing such a course of action this article suggests the need to distinguish between a qualified agenda committed to securing religious rights (religious liberty) and a broader agenda committed to securing political rights (religious equality). By favouring the former, the Evangelical Alliance succeeded in developing a distinctively pan-evangelical initiative that commended relatively widespread support. Thus evangelical concern for religious liberty must be distinguished from the distinctively Nonconformist promotion of religious equality.     

RURAL OUT-MIGRATION IN SOUTHERN MANITOBA

Rural out-migration from southern Manitoba over the period 1971–76 is subjected to a path-analytic model which claims that the exodus is due to unsatisfactory economic and social conditions. In particular, the model is structured so that migration and community satisfaction both depend upon the economic standing of a community. Results indicate that while economic conditions are key factors in rural out-migration, other variables, especially those representative of rural isolation, are also of great importance. These conclusions remain tenable even after allowing for feedback effects from the rural out-migration. L'émigration rural de Manitoba du sud au cours de l'époque 1971–76 est éxposé dans un modèle « path-analytic » qui réclame que cette émigration est attendu que la situation économique et sociale inadéquate. En particular, cette modèle énonce que l'émigration et la satisfaction de la société dépendent sur la condition économique de cette société. Les résultats indiquent qu'autres facteurs, comme l'éloignement rural, sont importants aussi que la situation économique. Ces résultats sont encore vrais quand même les effets de l'émigration rurale sont rendu compte de la région rurale.     

A CAPTIVE'S STORY: PURITANS,PIRATES, AND THE DRAMA OF RECONCILIATION

Abstract

This essay examines the use of Hebrew sources in debates on church and state in civil war England. It fits within a developing historiography that seeks to uncover the deeper texture of early modern political discourse, and also poses questions about the prevalence of statist and secular understandings of public power in the context of the English civil war. Its specific focus is on debates on church government in the 1640s, studies of the Hebrew commonwealth in the 1650s, and the use of Hebraism by Hobbes and Harrington as an antidote to clericalism.     

Introduction: national identity in transition? Moving out of conflict in (Northern) Ireland1

This thematic section of Nations and Nationalism starts from a question of substantive political importance: How does institutional change – in particular reforms towards ethno‐national equality and the opening of borders – affect national identification in divided regions? It takes the case of Northern Ireland where a radical process of institutional change is under way. It uses new approaches to national identity to map different aspects of change and continuity – in categories of identity and in their interrelations and contents, in elite and in everyday popular identifications (for useful overviews, see Abdelal et al. 2003; Ashmore et al. 2004 ). It examines the trajectory of the Protestant minority in the Irish state to show possible repertoires of change. The authors look respectively at self‐reported categories of identity, official discourses of identity, and popular understandings of nationality. The introduction outlines the relevance of this research to current comparative and theoretical debates.