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The main topic of this study is to contribute to the study of female sacred mobility in the Middle Ages by proposing a new approach for the analysis of historical sources (wills and bequests), combining quantitative and qualitative methodology. We have set three aims: (1) Reinforcing the female presence within historical documents through their empirical analysis; (2) Reflecting upon female participation in the public sphere; (3) Investigating women’s agency in religious terms. Concerning the geographical context of the research, the historical sources have been retrieved from the Historical Archives of the Italian Region of Apulia (Italy); where we have studied the above mentioned topics in relation to the devotion to St. James (Spain). The first part of the article introduces female mobility to the city of Santiago de Compostela; then, it moves to the forms of devotion to the Apostle St. James the Greater and female pilgrims in Apulia. The present empirical study has the differential to propose a transversal interpretation of the selected historical texts according to the following criteria: (1) Devotion to the Apostle St. James the Greater (2) Female devotion. As well as reinforcing the use of these historical documents to investigate female social behaviour, the research contributes to the study of the female role within the geography of pilgrimage in the following terms: sacred mobility; territorial history and experiential and devotional value.  相似文献   
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A simple variational formulation for contact dynamics is adopted to investigate the dynamic behavior of planar masonry block structures subjected to seismic events. The numerical model is a two-dimensional assemblage of rigid blocks interacting at potential contact points located at the vertices of the interfaces. A no-tension and associative frictional behavior with infinite compressive strength is considered for joints. The dynamic contact problem is formulated as a quadratic programming problem (QP) and an iterative procedure is implemented for time integration. Applications to analytical and numerical case studies are presented for validation. Comparisons with the experimental results of a masonry wall under free rocking motion and of a small scale panel with opening subjected to in-plane loads are also carried out to evaluate the accuracy and the computational efficiency of the formulation adopted.  相似文献   
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The Grande Aula, or Great Hall, of the Markets of Trajan (AD 96 to 115) is an intact example of the domed, concrete architecture of imperial Rome. Petrographic, x-ray diffraction, chemical, and SEM analyses demonstrate that wall mortars contain Pozzolane Rosse volcanic ash aggregate (harenae fossiciae) and strätlingite, a complex calcium aluminate cement hydrate (C2 ASH8) that gives modern cements good durability and compressive strength. Specific gravity tests and a new petrographic method for assessing bulk densities indicate unit weights of about 1750 kg/m3 for the wall mortars and 1430–1640 kg/m3 for the pumice bearing, vaulted ceiling mortars. Innovative point load source tests record the tensile strengths (ft) of the aggregate and interfacial elements of the conglomeratic concrete fabric. These suggest ft of about 2.7 MPa for brick, 1.2 MPa for Tufo Lionato tuff, and 0.9 MPa for Tufo Giallo della Via Tiberina tuff coarse aggregate (caementa), based on a tentative, approximate correlation with splitting (Brazilian) tests. The pozzolanic mortar and interfacial zones have lower ft in the range of 0.8 MPa to 0.5 MPa. The relatively low mortar strength and its somewhat tenuous adhesion to the coarse aggregate suggests that the caementa may have arrested the propagation of tensile microcracks that formed in the mortar, thereby increasing the composite tensile strength of the concrete. Roman builders selected the complex aggregate mixes to optimize the performance of the wall and vault concretes.  相似文献   
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Abstract

The term limen was introduced to anthropological studies following Van Gennep’s theories (1960) about liminality. Among them, Victor and Edith Turner (1978) defined pilgrimage as a liminal experience, as it implies being between two existential levels that, through rituality, favours reflection. In this sense, the case of The Way of St. James (Spain) is an interesting field or research as it is loaded with contemporary meanings. Its landscapes assume the nature of spiritual and therapeutic ones; here, the physical and built environment, social conditions and human perceptions produce an atmosphere favourable to spiritual healing. On the basis of these emotions, liminality is the essence of this pilgrimage experience, not only during the same, but especially afterwards. As a matter of fact, this spiritual journey involves the search for one’s self once back home, thus acting in the process of formation of the individual. Drawing on the need for improving researches on landscape perception approach in tourism studies, we pretend to singularise the pilgrimage landscape from a liminal perspective in order to point out the need for liminality before, during and after the pilgrimage. This is achieved by exploring perceptions and emotions expressed in a corpus of travel literary production. These narrative works are not limited to describe the pilgrimage experiences; rather they make liminality a literary theme to magnify their experiences. As a result, the concept of liminal literary landscape is used to refer to pilgrims’ desire to revive liminality through the pages of travel narratives, in order to continue enjoying these emotions and feelings. These travel narratives are producing new literary modes based on the geographical exploration of the landscapes of The Way in relation to human feelings.  相似文献   
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