Anglo-Saxon charms in the context of a Christian, world view

The following article explores aspects of a Christian world view found in late Anglo-Saxon England, seeking to put such phenomena as magic, miracles and charms in their proper Christian perspective. Previous criticism has had a tendency to accentuate the pagan aspects of the charms and to confuse a modern definition of magic with that of the early medieval Christian view. The view of nature found in Ælfric's sermons, for example, reveals a particular attitude towards magic, miracles and natural remedies such as charms. Magic and miracles are at opposite extremes, while charms are part of an intermediate category of practices not specifically condemned as develish magic, nor fitting into the Christian interpretation of miracles as signs from God.The second part of the article turns to an examination of the charms themselves to demonstrate how they do fit into a Christian view. Charms having to do with elves, as found in the Leechbook, contain large amounts of Christian material. There is an especially strong correlation between these charms and the use of the mass to counteract the influence and effects of elves. Thus the charms, far from being examples of the remnants of paganism, are evidence of the integration of popular material into a Christian view of the world.     

Mining sick: Creatively unsettling normative narratives about industry,environment, extraction,and the health geographies of rural,remote, northern,and Indigenous communities in British Columbia

Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.     

Exploring the context and elements of local environmental stewardship: An embedded case study of the Niagara Region,Canada

Environmental stewardship—a concept that describes the relationships between humans and the environment—is gaining increased attention as an approach that can address planetary sustainability issues. In-depth empirical investigations of local environmental stewardship are needed to understand how social-ecological context influences stewardship, as well as the arrangement of conceptual elements in applied settings. This study addresses these needs by conducting an in-depth exploration of environmental stewardship in the Niagara Region of Canada. A single embedded case study design is employed, with environmental stewardship initiatives constituting the individual units of analysis with the case. Analysis of the spatial arrangement of a total of 89 initiatives indicated that initiatives tended to cluster closer to the Niagara River and in more populous municipalities. The significance of collaboration, tensions between the environment and economic development, and concerns about political impacts emerged as themes across contextual factors. The configuration of stewardship elements reveals interesting discrepancies between initiatives and previous stewardship research focused on larger scales, individuals, and organizations. Further analysis is encouraged to illuminate environmental stewardship in other settings as well as advance relational understanding of conceptual elements.     

Tales of the Unexpected: Exploring Car Boot Sales as Marginal Spaces of Contemporary Consumption

Marginal and/or resistant consumption practices have been neglected in current geographical debates on consumption and retailing. This has resulted in partial and skewed theorizations of exchange within contemporary consumption. Consumption spaces such as car boot sales represent sites in which the conventions of the marketplace are suspended or abandoned, and replaced by forms of sourcing, commodity circulation, transaction codes, pricing mechanisms and value quite different from those which typify more conventional retail malls and department stores. Drawing on the anthropological literature on traditional and peasant markets, we argue that exchange within the car boot sale is socially, culturally and geographically embedded and we emphasize the intrinsic importance of fun and sociality to such activities. Marginal spaces such as the car boot sale offer both some important clues into the potential for rethinking marketplace dynamics, notably with respect to our understandings of value, and some intriguing possibilities for consumer politics.     

Global firms in local information societies: Work and employment issues for Europe

The strategies of large firms have a major influence on the evolution of the global information society because they dominate the markets for information and communication technologies. This paper examines the user rather than the producer role of large firms, and focuses on the surrounding issues relating to evolving patterns of work and employment. Its discussion of these issues and their policy significance reflects the perspective of the EU on what is effectively a global agenda on the future of work in the information society.     

Plastic Hinge Length for Lightly Reinforced Rectangular Concrete Walls

This research investigates the plastic hinge length in lightly reinforced rectangular walls typically found in regions of low-to-moderate seismicity. Poor performance has been exhibited by lightly reinforced concrete walls in past earthquake events. A series of finite element analyses have been carried out which demonstrate that if the longitudinal reinforcement ratio in the wall is below a certain threshold value, there will not be sufficient reinforcement to cause secondary cracking, and instead fracture of the longitudinal reinforcement at a single crack could occur. A plastic hinge length equation has been derived based on the results from the numerical simulations.     

SCALING UP,SCALING DOWN: EXPERIMENTS WITH HIGH RESOLUTION COMPUTED TOMOGRAPHY SCANNING OF MICROARTEFACTS

Microartefact analysis remains an uncommon practice in archaeology due to the time‐consuming nature of sample processing and analysis and the difficulty of ensuring reliability, replicability, and consistency in material identification and quantification. Work by Huisman et al. (2014) demonstrated the viability of using micro CT (Computed Tomography) to distinguish different kinds of artifactual materials in midden samples, an approach that can help remove “human error” and to speed up the analytical process. However, micro CT samples are limited in size relative to those that can be analysed via High‐Resolution Computed Tomography (HRCT). In addition, the utility of CT techniques for microartefact analysis in different soil types currently is little explored. We present the results of on‐going experimental work using scanning of “cores” containing different sediment matrices and microartefactual materials. Our results are complementary to those of Huisman et al. (2014), showing that microartefacts, including lithic debris, are readily distinguished from enclosing matrices via density class and morphological analysis.