From Idealism to Realism: Women,Feminism and Empowerment in Nicaraguan Tailoring Co-operatives

Co-operatives have been widely promoted as the ideal type of project for women. Because of the focus on income earning, they have been seen as less threatening than more explicit attempts to organize feminist consciousness-raising groups. Based on field research conducted in 1988, this article discusses the experience of women in the Nicaraguan tailoring co-operatives. After the 1979 Revolution, these were set up on a large scale as part of a wider economic policy and grassroots political mobilization. After an initial period of expansion in which many women benefited both in improved income and access to training and management experience, the co-operatives found themselves in serious difficulty by 1988. It is argued that even without the wider economic crisis in Nicaragua, they would have faced serious problems without extensive and probably unsustainable state support. Although co-operative employment has considerable potential, the Nicaraguan case highlights the need for new thinking on ways to resolve basic tensions between economic efficiency and worker participation. It also casts doubt on their viability as a development alternative for women, without specific attention to basic gender inequalities.     

Bronze Age Globalisation and Eurasian Impacts on Later Jōmon Social Change

Journal of World Prehistory - From northern China, millet agriculture spread to Korea and the Maritime Russian Far East by 3500–2700 BC. While the expansion of agricultural societies across...     

Importing Clay for Local Pottery Production in the 4th Century b.c. at Tell el-Timai,Egypt

Archaeological evidence of ceramic production most commonly consists of locally procured raw materials. Excavations at Tell el-Timai in Lower Egypt recovered raw fine marl clay from two transport jars in the vicinity of pottery kilns dating to the 4th century b.c. Production wasters of small perfume bottles produced in the same fine marl clay were found inside the kilns. The marl clay inside the jars pointed to an origin outside of Lower Egypt. Samples of the clay and wasters, along with a confirmed locally sourced sample, were subjected to X-Ray Fluourescence (XRF) analysis, revealing significant differences in their chemical compositions. The results of the analysis are compared to published Egyptian data and an Upper Egyptian provenience is suggested because the raw clay is consistent with available comparative XRF data.     

Moving stories: precarious work and multiple migrations

According to the United Nations over 3% of the global population or 232 million people currently live outside their country of birth. Their significance as a growing proportion of the labour force in many European countries is widely known. It is also evident that women – many of them young – are increasingly represented among economic migrants and asylum seekers. However, the longer term contribution of women, as migrants and as workers, is less well recorded. Here, I explore the connections between migration and employment, through the lens of oral histories undertaken with women who moved to the UK. Their life stories illustrate the growing diversity among female migrants as well as the changing nature of women’s employment. My key focus is, however, not on the work these women migrants undertook in the UK, but on precarious forms of waged work engaged in during the migration journey itself. I also reflect on oral history as a method and the problems of writing difference for feminist scholars working with and on women migrants.     

Rethinking the Politics–Religion Distinction

William T. Cavanaugh argues that the politics–religion distinction presupposes covert commitments that inappropriately support a “migration of the holy” from the church to the state. Despite his strong critical instincts, several of his genealogical propensities appear to stand in tension with his commitments to constitutional democracy and the universality of grace. By contrast with Cavanaugh, John Rawls’ post-metaphysical reformulation of the politics–religion aims to identify a public criterion compatible with a plurality of comprehensive doctrines. Although I commend Rawls for retaining some form of this distinction, I question the possibility of a post-metaphysical standpoint and its compatibility with his commitment to what he calls the “fact of pluralism.” Drawing on Bernard Lonergan’s transpositions of human nature and grace in this paper’s final section, I develop an alternative account of the relationship between politics and religion that aims to harmonize some of the strongest insights from the work of Cavanaugh and Rawls.     

The Nick-Squared Test for Indigenous Education’s “Goodness of Fit” with Environmental Education in Canada

This article explores the personal experiences using a currere model of two new academics and their investigations into the relationships between Indigenous education and environmental education. It outlines the challenges of Indigenous education within the contexts of higher education in the Coast Salish region with a specific focus on the Canadian role in Indigenizing education. We suggest that an intervention in our current practices is necessary in light of the ongoing violations of the Universal Declaration of Human rights and the Declaration of the Rights of Indigenous Peoples. We provide language and insights into cultural schizophrenia, authenticity, and the complexities of Indigenization.