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1.
Trophy hunting in the Arctic happened in an intersection between tourism, expeditions and hunting. This study contributes to a discrete history of masculinity within the context of trophy hunting organized from North Norway and to a broader understanding of Arctic masculinity. As trophy-hunting expeditions are primarily a male, even masculinist, practice, an analysis from a gender perspective is unavoidable. By taking an empirical approach I investigate performances of masculinity in written accounts of Arctic trophy-hunting expeditions from 1827–1914. The use of masculinity as a pivot demonstrates that a modification of the prevailing perception of Arctic masculinity is necessary. While the general understanding is dominated by an emphasis on physical strength, roughness, ingenuity, and self-realization, qualities connected to traditional knowledge of trappers, sailors and explorers, my analysis shows that trophy hunting introduced aristocratic ideals such as gentlemen’s sport, self-discipline, hunting morals, care for nature and knowledge to their home communities. Trophy hunting made possible performances of different forms of masculinity, not only the conquest and mastery of nature, but also the interest in and care for nature. Women accompanied as family members and hunters, and took part in the hunt more than has been commonly noted.  相似文献   
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The work of archaeologists and the knowledge they produce both help create, and are conditioned by, a variety of kinds of borders, including political, academic, and cultural. In this article I review a series of borders that shape and determine the social conditions in which archaeology at the well-known site of Copán in western Honduras takes place and takes on meaning. I argue that the histories of these borders, their construction, and their crossings reveal structural tensions in the overlapping registers of academia, public history and popular discourse, in which archaeological knowledge circulates. These histories must be consciously interrogated in order to be negotiated. I suggest that by becoming fluent in the cultural conversations ongoing in a place, archaeologists are best able to begin productive collaborations and make informed choices about how they participate in the border-making processes of their work.  相似文献   
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Archaeological fish bones reveal increases in marine fish utilisation in Northern and Western Europe beginning in the 10th and 11th centuries AD. We use stable isotope signatures from 300 archaeological cod (Gadus morhua) bones to determine whether this sea fishing revolution resulted from increased local fishing or the introduction of preserved fish transported from distant waters such as Arctic Norway, Iceland and/or the Northern Isles of Scotland (Orkney and Shetland). Results from 12 settlements in England and Flanders (Belgium) indicate that catches were initially local. Between the 9th and 12th centuries most bones represented fish from the southern North Sea. Conversely, by the 13th to 14th centuries demand was increasingly met through long distance transport – signalling the onset of the globalisation of commercial fisheries and suggesting that cities such as London quickly outgrew the capacity of local fish supplies.  相似文献   
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In this article, we discuss children's becoming as food consumers in the intersection of various foodscapes. We draw from a project, Children as co-researchers of foodscapes, where we have been working with children as co-researchers, using basically ethnographic methods, and as co-designers in a collaborative design effort. This article focuses on the findings from a theoretically inspired perspective, using the concept of foodscapes. These are food-related structures of different kinds, which evolve as the child explores them and where children as food consumers are generated. In this article, we highlight the scapes of taste, routines, people, things, commerce, child (as opposed to adult) and health and give brief accounts of the way the children related to them. Finally, we turn to the benefits of working with foodscapes for a better understanding of children's becoming as food consumers in the intersection of various foodscapes. This article is based on data gathered by the children, but also on our fieldwork notes and observations following the children in their foodscapes.  相似文献   
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The dramatic topography of the Dordogne Valley region of southwestern France has long been recognized as an influence on prehistoric human settlement and subsistence patterns. Previous research on late Pleistocene settlement patterns in this region implies that, as cold-adapted higher-ranked resources became scarce in the lowlands, site location in the Dordogne and adjacent river valleys should shift towards higher-elevation areas during the period from 18,000 to 6500 years BP. This study employs a GIS-based analysis to evaluate the changing settlement patterns in the Dordogne region at this time. While no significant changes in elevation were found during this period, site elevation variance does appear to increase significantly between the Magdalenian and the Sauveterrian. Explanations for this finding are explored using zooarchaeological data from Moulin du Roc, one of the sites in the data set. Results suggest that the Magdalenian period in the Dordogne may not have been as resource-rich as is often assumed.  相似文献   
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By rejecting the old divide between prehistory and history, the group of scholars behind Deep History opens a new window on the problem of the unity and diversity of human experience over the very long run. Their use of kinship metaphors suggests not only a link between modern society and the deep past, but also perhaps a way to imagine the common legacy of the human species. But what emerges from Deep History is hardly a sunny story about the distant origins of social justice and ecological harmony. The other central metaphor of the book—the fractal—uncovers the slow prelude to the Anthropocene. Rather than seeing a sharp break in the Industrial Revolution from an “organic” to a fossil fuel‐burning economy, these scholars stress the history of environmental destruction that has accompanied human expansion. My critical reading presents an alternative understanding of deep history as an arena for a new politics of species. Here a cornucopian understanding of human adaptation clashes with a new pessimism about the climatic fragility of Neolithic civilization.  相似文献   
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James Scott’s notion of Zomia proposes a new look at historical and social dynamics in a vast area of the Asian hinterlands, in terms of deliberate state‐avoidance that came to an end through the nation state’s superior techniques of control. Zomia is a concept metaphor that defines the social reality it purportedly only describes. My examination points to a pervasive problem with the historicization of highland regions in Europe as much as in Asia. Juxtaposing Scott’s case with two other definitions of Zomia, I call attention to the way concept metaphors define social landscapes and historical dynamics. Drawing on the work of several Europeanists, I suggest a model of rural–urban relations that does not privilege either a community or the state as the principle of society and history, which may overcome the separate disciplinary biases of anthropology, history and political science.  相似文献   
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