Identifying heritage values in local communities

Preservation of cultural heritage is often carried out by voluntary workers in local communities, especially when the objects are not of major national interest, not listed, and not preserved by heritage authorities. The motivation for local preservation, and for spending time and money on objects belonging to the community, is not primarily to preserve cultural heritage objects for the future, but to establish and maintain common social institutions in the local society, institutions of vital importance to the local identity. The aim of this paper is to investigate how the local understanding of heritage relates to its official understanding in a Norwegian context. The paper will also examine to what degree the Norwegian heritage authorities have managed to implement the emphasis on local participation and the social dimensions of heritage, given strong articulation in later international conventions. Criteria for value assessment, as defined by national heritage authorities, do not seem to play a vital role in the local heritage field. The central authorities’ focus on professionalism, qualified management, and predefined criteria appears to meet limited resonance in local communities.     

‘The revolt of the medievalists’. Directions in recent research on the twelfth-century renaissance

This historiographical article contains two basic parts. First, it discusses recent approaches to the twelfth-century renaissance in the last two decades by focusing on some selected themes. These themes basically derive from Charles Homer Haskins' notion of the renaissance and include individualism, rationality, secularisation, and the question of the emergence of a ‘critical mentality.’ From this point of departure, the article addresses the question of thematic innovation with regard to the twelfth-century renaissance. The second part of the article discusses the effect of the so-called linguistic turn on renaissance studies in general and on the twelfth-century renaissance in particular. In conclusion, some suggestions for further research are singled out.     

Intentional ethics and hermeneutics in the Libellus de symoniacis: Bruno of Segni as a papal polemicist

The Investiture Contest has at regular intervals been considered as a ‘revolution’, largely because it contributed forcefully to the reorganisation of the Church in the centuries to come. But the Contest has also been seen as heralding a new and more critical way of thinking, in which the traditional reliance on authorities was giving way to new approaches to the textual past. These new approaches are best evident in an extensive polemical literature that accompanied the struggle. From the 1030s and until the end of the Contest with the Concordat of Worms in 1122, a number of contending issues were discussed by contemporary churchmen. One issue scrutinised was that of simony and the validity of sacraments of simoniacs. In the following, the Libellus de symoniacis of Bruno of Segni will be analysed in order to address several aspects. First, the Libellus shows a new and more critical approach to the textual past, foreshadowing the juggling with auctoritas of the twelfth century. Second, Bruno's analysis is a witness to the efforts taken to justify papal reform in the last decades of the eleventh century.