The handling and interpretation of dreams and visions in late sixth- to eighth-century Gallic and Anglo-Latin hagiography and histories

Early medieval attitudes to dreams and visions have been seen either as negative, products of an ostensibly repressive theological tradition, or positive, as suggested by the apparent ease with which many narratives treat these phenomena. This article explores the relationship of early medieval views on dreams to those of the church Fathers and suggests that views on the value and handling of dreams vary in accordance with the probable audiences and aims of our sources. Instead of uniform views either repressive or permissive, we see a variety of attitudes and techniques, aiming to satisfy both practical needs and theological concerns.     

Paying attention to dreams in early medieval normative sources (400–900): countering non‐Christian practices or negotiating Christian dreaming?

Early medieval Christian cultures found important roles for dreams and visions, while at the same time perpetuating learned traditions advising suspicion of dreams and warning of the dangers of the wrong kinds of dreams. This article examines prohibitions against the heeding or interpretation of dreams and the transmission of these prohibitions in early medieval normative sources (canonical collections, penitentials, and royal and episcopal capitularies). It argues that such prohibitions were less likely related to any non‐Christian practices involving dreams than they were motivated by a need to define conceptual places for Christian dreaming. On the one side lay concerns about dreams arising from patristic writings, chiefly those of Gregory the Great; on the other was the importance of dreams in Christian cult and thought.