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Jeanne E. Arnold 《Journal of Archaeological Method and Theory》1996,3(1):77-126
Archaeologists' reconstructions of paths to complexity have all too often excluded complex hunter-gatherers. However, recent theoretical contributions and long-term field research programs in several regions of the world have now significantly advanced our understanding of complex hunter-gatherers. A discussion of definitions of complexity and a review of current models of the emergence of complexity provide a framework for analyses of complex hunter-gatherers and important cultural phenomena such as sedentism, political integration, prestige economies, feasting, and ideology. 相似文献
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The establishment of the World Trade Organization (WTO) has been widely accepted as representing the legalisation of world trading rules. However, it is important to reflect on the limits of this legalisation thesis in terms of the interface between international and domestic policy processes. By locating trading disputes in a political analysis of policy implementation, it is argued that it is difficult to establish conceptually how the WTO dispute settlement system could have authority separate from and above the conventional international politics of trade policy relations. Instead, the article argues that case outcomes should be expected to be largely the product of domestic political institutions and policy processes, and how these intersect with developments in the WTO dispute settlement system. Brief studies of the Australian government's dispute settlement strategy and two high-profile WTO disputes—the US upland cotton and European Union sugar cases—serve to suggest that the authority of international trade law is not as significant as assumed by the legalisation thesis. Rather, domestic politics and institutions have an important impact on the outcome of trade disputes. 相似文献
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Jeanne E. Arnold Michael R. Walsh Sandra E. Hollimon 《Journal of Archaeological Research》2004,12(1):1-73
Stimulated by several important, recent empirical advances, California archaeologists are engaged in a series of lively debates. These advances include new discoveries about the early peopling of western North America and sustained occupation of the California coasts as early as 12–13,000 BP. There also have been significant new developments in the role of paleoenvironmental change in cultural evolution, the emergence of long-distance interaction spheres, the presence of intensive craft specializations, and the appearance of sociopolitically complex hunter–gatherers. This article addresses these issues—and several others—with a view to the general interests of scholars worldwide. The exceptional heterogeneity of California ecosystems (from deserts to dense redwood forests to bountiful offshore islands) and the remarkable cultural diversity exhibited by the dozens of major groups who made these lands their home combine to produce a complex indigenous sociopolitical picture. Current understandings reveal myriad trajectories of cultural change across nine major subregions of the state. 相似文献
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Jonathan Kay Kamakawiwo'ole Osorio 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2011,81(3):297-301
ABSTRACT Despite the enormous efforts made to civilize the Hawaiian, the Maori, the Samoan, and Fijian, Islanders have not forgotten all of their stories and in fact many Pacific peoples are in a position to recover much of the knowledge that sustained communities for thousands of years. There is hope in what we have done to reclaim our heritages—finding our voices in our languages, stories, and songs, our perspectives in our arts and literatures, our muscle and will in our own political advocacy and pursuit of our rights in courts and international arenas. There is need, however, for a new vision that reunites human beings with all of their relations in the world, a vision necessary to sustain a very difficult struggle. 相似文献
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