The culture history of Madagascar

Madagascar's culture is a unique fusion of elements drawn from the western, northern, and eastern shores of the Indian Ocean, and its past has fascinated many scholars, yet systematic archaeological research is relatively recent on the island. The oldest traces of visitors are from the first century AD. Coastal settlements, with clear evidence of ties to the western Indian Ocean trading network, were established in several places over the next millennium. Important environmental changes of both plant and animal communities are documented over this period, including the extinctions of almost all large animal species. Urban life in Madagascar began with the establishment of the entrepôt of Mahilaka on the northwest coast of the island in the twelfth century. At about the same time, communities with ties to the trade network were established around the island's coasts. From the fourteenth to the sixteenth century, social hierarchies developed in several regions of the island. During the succeeding two centuries, Madagascar saw the development of state polities.     

The Comings and Goings of Sheep and Pottery in the Coastal Desert of Namaqualand,South Africa

This paper evaluates chronological trends in the presence and absence of domestic animal bone (sheep, goat, and cattle) and pottery in Namaqualand, the proposed gateway to the rest of South Africa for early herders or hunter-gatherers with sheep and ceramics. We update date calibrations with local ΔR corrections and mixtures of recent calibration curves and include five previously unpublished dates. We use histograms of calibrated medians, sorted in 100-year bins, to assess sustained regional patterns with dates associated with domestic animal bone and pottery (n = 73). While too small to be useful as a population proxy, the current set of dates does reveal three pulses of occupation separated by two clear gaps, which we evaluate with a Bayesian model of three sequential phases. The model's boundaries are used as estimates of the dates of Early (AD 80–210), Middle (AD 490–790), and Late (AD 1180–1690) occupational phases separated by two substantial lapses of 280 and 380 years, respectively. The alternating phases of presence and absence are suggestively correlated with climate shifts, leading to a discussion of the idea that effective moisture was a crucial factor in choosing whether to occupy Namaqualand. The set of archaeological dates has greater temporal and spatial resolution than many regional climate data, so we suggest that these trends may more accurately reflect the variable conditions specific to Namaqualand, at least until they are refined by future climate research.     

3400 years of agricultural engineering in Mesoamerica: lama-bordos of the Mixteca Alta,Oaxaca, Mexico

The origins of early Mesoamerican agricultural techniques are not well established. Our charcoal-derived radiocarbon chronology dates cross-valley check dams, or lama-bordos, buried by up to 11.5 m of sediment in arroyos near Coixtlahuaca, Oaxaca, Mexico. Now it is clear that people in highland Mexico built lama-bordos at least 3400–3500 years ago, several hundred years earlier than previously dated engineering systems in Mesoamerica. Lama-bordo systems evolved as intensively and extensively managed landscapes coeval with climate shifting to more arid conditions. They provide clear examples of human-produced stratigraphy and artificial landscapes (stair-stepped valleys). More importantly, these lama-bordo systems signal a major cultural tipping point toward sedentary agricultural life and solidify our understanding of the Neolithic transition in Mesoamerica.     

Public reason and private passion

Distinctions between ‘public’ and ‘private’ dimensions of human life have traditionally been associated with philosophical distinctions between Reason and other, supposedly lesser, mental traits, such as passions and desires. This paper examines the ways in which these associations have affected character ideals associated with citizenship and our understanding of sexual difference. It discusses, in particular, Hegel's idea, in The Phenomenology of Spirit, that female consciousness is constituted through the exclusion of women from the public domain, and relates it to earlier interconnections between the male‐female and public‐private distinctions in Rousseau, Hume and Kant.     

A bioarchaeological study of a Western Basin tradition cemetery on the Detroit River

Archaeological monitoring of construction in a Windsor city park on the Detroit River led to the discovery of an isolated cemetery containing the remains of eight individuals assigned to the Late Woodland Western Basin Tradition. At the request and consent of the contemporary First Nation community, tissue samples from five individuals were subjected to radiocarbon dating, mtDNA, and stable isotope analysis to confirm cultural affiliation and further understand the subsistence practices of these people. Radiocarbon dating placed the cemetery at the transition from the Younge phase (AD 900–1200) to the Springwells phase (AD 1200–1400). The stable carbon and nitrogen isotope results provide an unexpected but fuller understanding of Late Woodland Western Basin Tradition subsistence. All individuals were as enriched in carbon as those found on Iroquoian horticulturalist sites to the east, suggesting a very high reliance on maize. Nitrogen isotope values indicate that the protein component of the diet was comprised largely of high trophic level food sources, likely fish. An in situ osteological analysis identified a high number of carious lesions in the visible teeth, also suggesting a diet high in carbohydrates. The mtDNA findings support the antiquity of the Western Basin presence in Northeast North America through genetic links with the Hind Site, an Archaic site in southern Ontario. These results underscore the importance of such studies for providing novel insight into the archaeological histories and lifeways of this distinct Late Woodland tradition. This study also emphazises the need to work with descendant communities to provide them with information on the past that reflects their distinct heritage in the lower Great Lakes region.     

A Fluid Sea in the Mariana Islands: Community Archaeology and Mapping the Seascape of Saipan

This paper applies both a community archaeology and seascape approach to the investigation of the sea and its importance to the Indigenous community on the island of Saipan in the Mariana Islands in western Oceania. It examines data collected during a community project including archaeological sites, oral histories, lived experiences and contemporary understandings of both tangible and intangible maritime heritage to explore Indigenous connections with the sea and better define the seascape. What the seascape of Saipan conveys in the larger sense is the true fluidity of the sea. In this instance fluidity has more than one connotation; it refers to the sea as both a substance and an idea that permeates and flows into all aspects of Indigenous life. Chamorro and Carolinian people of Saipan identify themselves as having an ancestral connection with the sea that they continue to maintain to this day as they engage in daily activities within their seascape.     

An Incomplete History of Interpretation from the Big Bang

Interpretation/guiding has been recorded as a profession as far back as 2500 BP. It has left a legacy, sometimes positive, sometimes negative; a legacy of pride in place and the importance of passing on heritage to the local community and the tourist. This paper covers some highlights of the period from the time of Herodotus to the present. There is much more to discover and record; this is a beginning.     

Prison Heritage,Public History and Archaeology at Fannie Bay Gaol,Northern Australia

Prisons play an important role in the Australian psyche. As places in which the lawless element of society is incarcerated they possess a resonance that harks back to the stereotyped and mythologised convict foundations of the Australian nation. Many former places of confinement have been transformed into publicly accessible heritage sites and museums, but visitor numbers often do not reflect the widespread public interest in confinement. It is not at all clear how to engage the public with the individual histories of these places. This paper examines this issue by reference to the public display of Fannie Bay Gaol prison museum in Darwin. Changing themes and foci in the display of this site are discussed. The role of the historian and archaeologist is examined in the context of the public presentation of narratives of the Gaol's past.     

The Meul Index: A non‐destructive method for estimating the cortical index in skeletal samples

The study of osteoporosis in past populations provides insight into the history and evolution of this condition. The Cortical Index is a relative measure of cortical bone often used for identifying individuals with age‐related bone loss associated with osteoporosis. Current methods of measuring the Cortical Index involve radiography or cutting actual sections of long bones at the mid‐shaft. We propose a new index, the Meul Index as means for estimating the Cortical Index without the use of radiography. Based on a preliminary study of 13 individuals consisting of 9 males, 3 females and one unknown sex, ranging in age from young to older adult, the Meul Index is highly correlated with the Cortical Index (r = 0.903). The proposed Meul Index provides a non‐destructive and inexpensive means for studying age‐related bone loss in prehistoric and historic populations represented by skeletal samples. Our research builds on the recent publication of Silva, A.M., Crubezy, E. and Cunha, E. 2008. Bone weight: new reference values based on a modern Portuguese identified skeletal collection. Int. J. Osteoarchaeol. DOI: 10.1002/oa.998. Copyright © 2009 John Wiley & Sons, Ltd.