NEPALESE HISTORY IN A EUROPEAN EXPERIENCE: A CASE STUDY IN TRANSCULTURAL HISTORIOGRAPHY

In March 2013, a group of German, Nepalese, and Swiss historians, Indologists, and an architectural historian gathered for a workshop in Nepal to develop a new approach to the understanding of South Asian historiography, especially the Nepalese chronicles from the nineteenth century. The outcome is the present collaboratively written article. It is argued that, in the past, the analysis of South Asian historiography has been preoccupied by arguments based on an understanding of history that highlights facts and events. A transcultural and multidisciplinary approach, however, would overcome the common dichotomies of factuality and fictionality, history and myth, or evidence and truth. Recognizing the specificity of South Asian historiography, the article develops an approach to bridge asymmetries and entanglements in the academic use of the past in a way that also opens up a new perspective on Western historiography. By analyzing the religious, spatial, literary, and historical, and contemporary or context‐related aspects of a nineteenth‐century chronicle and by using “fieldwork” as a methodological tool for studying historiography, it is proposed to understand the framing of time and the making of sequences and historical periods as an open process that results in the constant and synchronic creation of chronological spaces.     

FROM THE ECONOMIC TO THE POLITICAL: REGIONAL PLANNING IN WEST GERMANY

The resolution of regional disparities within the Federal Republic of Germany entails a complex redistributive process. Regional assistance policies initiated as wartime relief measures have, over time, incorporated classical incentive programs and revenue-sharing. Revenue transfers among the three levels of government are dynamic, arising from changes in the socioeconomic and political environment. Much of the spatial effect of regional policies is overshadowed by more extensive sectoral benefits.
La détermination des inégalités régionales au sein de la République fédérale allemande fait appel à un procédé complexe de redistribution. Des politiques d'aide régionale, introduites comme des mesures de secours en temps de guerre, sont devenues avec le temps des programmes classiques d'incitation et de partage des reVenus. Les transferts de revenu entre les trois niveaux de gouvernement constituent un mécanisme dynamique répondant aux changements dans le milieu socioéconomique et politique. L'influence spatiale résultant des politiques régionales est en grande partie éclipsée par l'expansion des avantages sectoriels.     

Seeing Red: Liberalism, Communism, and the Black Struggle for Human Rights

Carol Anderson , Eyes Off the Prize: The United Nations and the African American Struggle for Human Rights, 1944–1955 . New York : Cambridge University Press , 2003 . 290 pp.     

Three Boasian Women: Margaret Mead,Ruth Benedict,and Ruth Landes

Margaret Mead, Ruth Benedict, and Ruth Landes each made significant contributions to American anthropology that have been obscured by enemies and by time. Recent reappraisals of their work suggest that these women and their ideas are of much more than antiquarian interest. They either prefigured or provided sophisticated visions on a variety of issues including processes of embodiment, cultural selection, and improvisation in the face of power. A reexamination of these women's work and times may yet provide anthropology with a cautionary yet useful past as well as revivify the greater Boasian project.     

A National Saint in a Fascist State: Catherine of Siena,ca 1922–1943

The annual festival of Saint Catherine of Siena is now the focus of a self‐conscious internationalism which celebrates Catherine as both Patron Saint of Italy and Co‐Patron Saint of Europe. When Catherine of Siena was proclaimed Patron Saint of Italy in 1939, however, the annual festival in her honour was quite different in ethos, being a highly patriotic, nationalistic, and even militaristic celebration of Catherine's significance in and for Fascist Italy. The article examines the campaign for Catherine to be proclaimed a “national saint” and “patron of Italy” during the 1920s and 1930s, locating it within the context of the relationship between Catholicism and Fascism in Mussolini's Italy. It also examines the celebration of her annual festival between 1940 and 1943 in the context of Italian participation in the Second World War, until the fall of Mussolini and his regime.