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The Tantura E shipwreck was discovered in Tantura lagoon, Israel, in a water depth of 2.8 m, covered by 1 m of sand. It was a coaster that plied the Levant coast, dated to the 7th–9th centuries CE. It was recorded under water, but several components were studied on land, as well as the finds. The hull is of frame‐based construction, with flat floor timbers and a sharp turn of the bilge. The archaeological evidence, as well as modern design tools and regulations, suggests that Tantura E was c.12.5 m long, of 25 tonnes displacement, and could load c.17.5 tonnes. 相似文献
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Yonatan Eyal 《American Nineteenth Century History》2013,14(1):53-74
The Liberal Republican Party of 1872 combined ‘genteel’ intellectuals such as Charles Eliot Norton and E.L. Godkin with hardened politicos like Horace Greeley. It serves therefore as a window on the political thought of Norton and Godkin at a moment when their ideas were tested by exposure to the real world of practical politics. The two men's revulsion at the nomination of Greeley and the debasing of the reform cause exposed their underlying conservatism during this time. 相似文献
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Eyal Pascovich PhD 《Domes : digest of Middle East studies》2012,21(1):126-148
The aim of this article is to examine the social‐civilian activities of activist Islamic organizations in general, and of the Palestinian Hamas and Lebanese Hizballah in particular. As opposed to the common approach in academic and semiacademic publications, some of them aiming to promote political and propagandist goals, this article claims that the connection between the organizations' social‐civilian activities and their military and political apparatuses is not so close, although it does exist indirectly, and that these activities come first and foremost to answer religious commandments and social needs. This conclusion arises from examining the religious and historical roots of Hamas's and Hizballah's social‐civilian apparatuses and from comparing them with those of parallel organizations that are nonviolent. 相似文献
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ABSTRACT Two distinct archaeological phenomena appeared between the middle of the second century BCE and the middle of the first century: the Hasmonean folded wheel-made lamp and the standing pit burial cave. Following an examination of their dating, distribution, and social significance we suggest that this material culture was characteristic of the Jews in Judaea during this time and that it reflects the creation of an ethnic identity. The fact that the Hasmonean folded wheel-made lamp and the standing pit burial cave were typical of Jews in Judea indicates that they were ethnic features of Jewish society. By these means the Jews emphasized their dissimilarity from the rest of the population. The archaic appearance of the lamps and the burial caves, which replicates the cultural characteristics of the Kingdom of Judah during the monarchic/first Temple period, indicates that Jewish society in the Hasmonean period sought to legitimize its existence through the use of its former culture and memory. 相似文献
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Eyal Kafkafi 《Journal of Israeli History》2013,32(2):165-186
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