Rural China in ruins: The rush to urbanize China's countryside is opening a moral battleground (Respond to this article at http://www.therai.org.uk/at/debate)

China has officially become a predominantly urban country, with over 50% of the population now registered as urban residents. Its urbanization process has been described as the most managed in human history. The Chinese government manages the building of new cities, regulates the housing of displaced people and controls squatters. As an historically poorer area, the west of China has been the target of ongoing efforts at infrastructural development. Describing urbanization as managed however masks the conflicts and contradictions involved in a process which is far from smooth. Although villagers are usually seen to be largely the powerless victims of these initiatives, it is clear that many try to take advantage of the situation, while others are unable to do so. Based on recent fieldwork and eight years of visits to one village undergoing urbanization, this article looks at the complex dynamics involved and at the moral battleground which they lay bare.     

Book reviews

Theodore G. Th. Pigeaud and P. Voorhoeve. Handschriften aus Indonesien (Bali, Java, und Sumatra), xi, 71 pp., 6 plates. Stuttgart: Franz Steiner Verlag Wiesbaden GmbH, 1985. (Verzeichnis der Orientalischen Handschriften in Deutschland, XXVIII, 2.) DM 64,‐

G. J Knapp, Kruidnagelen en christenen: de Verenigde Oost‐Indische Compagnie en de bevolking van Ambon 1656–1696.xii, 323 pp. Dordrecht: Foris Publications, 1987. (Verhandelingen van het Koninklijk Instituut voor Taal‐, Land ‐en Volkenkunde, 125.) Guilders 35.

Rainer Carle (ed.). Cultures and societies North Sumatra. 514 pp. Berlin; Hamburg: Dietrich Reimer Verlag, 1987. (Veröffentlichungen des Seminars für Indonesische und Südseesprachen der Universität Hamburg, 19.) DM 95.

J. Noorduyn. Bima en Sumbawa: bijdragen tot de geschiedenis van de sultanaten Bima en Sumbawa door A. Ligtvoet en G. P. Rouffaer.xii, 187 pp. Dordrecht: Foris Publications, 1987. (Verhandelingen van net Koninklijk Instituut voor Taal‐, Land‐ en Volkenkunde, 129.) Guilders 30.

Anthony J. Whitten and others. The ecology of Sulawesi. By Anthony J. Whitten, Muslimin Mustafa, Gregory S. Henderson,xxi, 777 pp. Yogyakarta: Gadjah Mada University Press, 1987.

Robert Wessing. The soul of ambiguity: the tiger in Southeast Asia. vi, 148 pp. [Dekalb, Illinois]: Center for Southeast Asian Studies, Northern Illinois University, 1986. (Monograph Series on Southeast Asia, Special Report 24.) (Distributed by Cellar Bookshop, 18090 Wyoming, Detroit, Michigan 48221.)     

Mining sick: Creatively unsettling normative narratives about industry,environment, extraction,and the health geographies of rural,remote, northern,and Indigenous communities in British Columbia

Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.